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Analisis Kritis Sanad dan Matan Hadis tentang "Juhainah" sebagai Figur Terakhir Penghuni Neraka Diah Pratiwi, Ayu; Syahminan, Mhd.
Kartika: Jurnal Studi Keislaman Vol. 6 No. 1 (2026): Kartika: Jurnal Studi Keislaman (Februari)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i1.486

Abstract

Hell and Paradise are realms whose existence and conditions are firmly believed by Muslims. Hell is understood to be inhabited by those who disbelieve and commit many sins, while Paradise is for those who have faith and perform righteous deeds. It is also part of Islamic belief that some people will remain eternally in Hell, whereas others will be taken out after a certain period of time. In the hadith literature, there are narrations describing an individual who will be the last to emerge from Hell. There is also a popular report identifying this individual by the name Juhainah. However, this name remains controversial in terms of its authenticity and the reliability of the narrations that mention it. Using a qualitative research approach based on library study, this research aims to clearly examine the figure of Juhainah. The hadith analysis employs the method of takhrij al-hadith, which includes sanad (chain of transmission) and matn (textual) criticism within the major hadith collections, referring to works of takhrij, sharh, and tarajum wa al-tabaqat to determine the validity of the reports. The findings of this study indicate that the exact number of those who will emerge from Hell whether a single individual or a group cannot be definitively established, and that the narrations mentioning the name Juhainah are deemed batil and therefore cannot be used as authoritative hujjah. Accordingly, this study is expected to serve as a reference that provides a comprehensive clarification regarding the figure of Juhainah
Confucian Social Ethics amid Modernization: An Exploratory Study of Generation Z Adherents in Medan, Indonesia Nasution, Anya Dwi Aprilia; Syahminan, Mhd.
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 7 No. 2 (2026)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v7i2.10269

Abstract

Modernization and digitally mediated communication have changed the settings in which inherited religious ethics are interpreted and practiced. Existing studies of Confucianism in Indonesia have largely emphasized doctrinal and historical questions, leaving the everyday ethical interpretations of young adherents less examined. This study explores how three Generation Z Confucian adherents in the Jalan Gunung Krakatau community of Medan understand and apply Confucian values in family, community, and digital interactions, as well as how they perceive the challenges of modernization. The study used an exploratory qualitative descriptive design. Participants were selected purposively, and data were collected through face-to-face semi-structured interviews conducted on May 8, 2026, with contextual field notes used to document the interview setting. The data were coded and organized thematically. The participants understood Ren, Yi, Li, Zhi, Xin, and Xiao as an interconnected moral framework rather than as abstract doctrine. Filial respect, compassion, practical assistance, tolerance, appropriate communication, considered judgment, and trustworthiness emerged as the main expressions of social ethics in their accounts. Modernization was not described as eliminating these values; it created tensions between personal aspirations and relational duties, traditional propriety and informal communication, and technological opportunity and ethical responsibility. Within this bounded setting, the continuity of Confucian ethics rested on reinterpretation and everyday application rather than unchanged repetition. These findings provide a context-specific account and are not intended to represent Confucian Generation Z more broadly.