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All Journal Jurnal Diskursus Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Al Iman: Jurnal Keislaman dan Kemasyarakatan Jurnal Penkomi : Kajian Pendidikan dan Ekonomi International Journal of Islamic Studies Al Iman: Jurnal Keislaman dan Kemasyarakatan
Achmad Abubakar
Unknown Affiliation
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Konsep Wajilun dalam Al-Qur’an (Studi Kajian Tafsir Maudhu’i) Muh. Ramadhan; Achmad Abubakar; Andi Miswar
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 10 No. 1 (2026): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

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Konsep Wajilun dalam Al-Qur’an (Studi Kajian Tafsir Maudhu’i) Muh. Ramadhan; Achmad Abubakar; Andi Miswar
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 10 No. 1 (2026): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

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Nilai-Nilai Al-Qur’an Dalam Tradisi Mapacakke’ Di Desa Pangalli, Kecamatan Walenrang Timur, Kabupaten Luwu Siti Hardianti Rukmana; Achmad Abubakar; Ahmad Mujahid
Jurnal Diskursus Islam Vol 14 No 1 (2026): Jurnal Diskursus Islam
Publisher : Program Pascasarjana, UIN Alauddin Makassar

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This article examines the Mapacakke’ tradition, which is alive and practiced by the community of Pangalli Village as part of their religious and social expressions in daily life. This study aims to uncover the values of the Qur’an contained within it. The research employs a qualitative method with a phenomenological approach, which seeks to understand the meaning of the tradition as experienced, believed, and interpreted by its practitioners. Data were collected through observation, in-depth interviews with religious leaders, traditional leaders, and community members, as well as documentation. The results indicate that Mapacakke’ is understood as a religious-social ritual serving to seek safety, bring inner peace, and strengthen social bonds. Its implementation involves preparation stages, a central ceremony consisting of collective prayer and the sprinkling of water, and a concluding communal meal. This tradition embodies Qur’anic values such as ta‘āwun (mutual aid), syūrāh (consultation), silaturahmi (social bonding), collective dhikr, and the reinforcement of tawhid, which are naturally internalized within the community’s cultural practices. Thus, Mapacakke’ represents the harmonization of local customs and Islamic teachings, and demonstrates how the values of the Qur’an are lived out and actualized within the socio-cultural context of the Pangalli Village community.
Contextualization Of Manhaj Tahlili: (Quraish Shihab’s Response to Contemporary Issues in the Interpretation of the Noble Qur’an) Mariani; Achmad Abubakar; Sohrah; Muhammad Irham; Kamriah
International Journal of Islamic Studies Vol 6 No 1 (2026): June
Publisher : Pascasarjana UIN Alauddin Makassar

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Contemporary Qur'anic interpretation faces a significant challenge in the form of a persistent gap between the revealed text and continuously evolving social realities. This article aims to examine in depth how M. Quraish Shihab contextualizes the tahlili approach in responding to contemporary issues through his monumental work, Tafsir Al-Misbah. The study employs a qualitative descriptive-analytic approach grounded in library research methodology. The primary data source is Tafsir Al-Misbah by M. Quraish Shihab, while secondary sources comprise a range of peer-reviewed journals, classical and modern works of Qur'anic exegesis, and other relevant supporting literature. Data were analyzed through content analysis and comparative-critical methods. Three principal findings emerge from this study: first, Quraish Shihab actualizes social verses by employing a contextualization mechanism that integrates linguistic, historical, and sociological approaches; second, the wasathiyah mindset serves as the epistemological framework for cultivating inclusive and humanistic human relations; and third, Quraish Shihab's exegesis functions simultaneously as social critique and as an instrument of moral reorientation for modern society. This study recommends that Quraish Shihab's contextual exegetical approach be adopted as a developmental model for Qur'anic studies in Indonesia, one that is responsive to contemporary social and cultural dynamics.
IMPLEMENTASI NILAI-NILAI ETOS KERJA BERDASARKAN AL-QUR'AN PADA GENERASI Z DALAM ERA INDUSTRI 5.0. Imaniar Nur Fajriany S; Achmad Abubakar; Sohrah Sohrah
Jurnal PenKoMi : Kajian Pendidikan dan Ekonomi Vol 8 No 1 (2025): Jurnal Penkomi : Kajian Pendidikan dan Ekonomi
Publisher : Sekolah Tinggi Keguruan dan Ilmu Pendidikan (STKIP) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33627/pk.v8i1.3117

Abstract

Penelitian ini bertujuan untuk mengidentifikasi konsep etos kerja dalam Al-Qur'an yang relevan untuk diterapkan pada era Industri 5.0, yang ditandai dengan kemajuan teknologi dan perubahan dalam paradigma dunia kerja. Etos kerja menurut Al-Qur'an mencerminkan pandangan Islam tentang pentingnya pekerjaan sebagai bentuk ibadah kepada Allah SWT. Penelitian ini menggunakan metode kepustakaan (library research), dengan tahap pengumpulan data yang meliputi pencarian referensi hingga analisis sumber yang terkait. Sumber data diperoleh melalui tinjauan pustaka dari buku, jurnal, internet, dan media lainnya. Hasil penelitian menunjukkan bahwa etos kerja dalam Al-Qur'an tercermin dalam Firman Allah SWT, yang mengajarkan agar setiap umat Islam memiliki etos kerja yang sesuai dengan petunjuk Al-Qur'an, sehingga dapat menjadi pribadi yang profesional, handal, dan memberikan manfaat bagi masyarakat. Penelitian ini memberikan pemahaman yang lebih mendalam tentang penerapan nilai-nilai etos kerja dalam Al-Qur'an untuk menghadapi tantangan serta perubahan dalam dunia kerja modern.
HAK-HAK PEREMPUAN DALAM AL-QUR'AN: LARANGAN KDRT DAN PERLINDUNGAN KELUARGA Muh. Ilham Majid Dohe; Achmad Abubakar; Muhsin Mahfuz
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 8 No 2 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v8i2.4218

Abstract

Domestic violence within Muslim societies continues to persist not only as a social and legal problem but also as a consequence of entrenched interpretive practices that normalize patriarchal authority in family relations. This study critically examines women’s rights and the Qur’anic prohibition of domestic violence through a maqāṣid al-sharīʿah–based hermeneutical framework. The primary objective is to elucidate the ethical architecture of the Qur’an in regulating family relations and to develop an interpretive model that situates domestic violence as fundamentally incompatible with the higher objectives of Islamic law. Employing a qualitative normative approach, this study conducts a thematic analysis of Qur’anic verses on family relations, supported by classical and contemporary Qur’anic exegesis and strengthened through a comparative analysis of legal instruments and family protection policies. The data are integratively constructed from the Qur’anic text, representative exegetical literature, and legal documents addressing domestic violence. The findings demonstrate that the Qur’an consistently frames the family as an ethical space grounded in justice (ʿadl), compassion (raḥmah), and human dignity (karāmah), thereby rendering all forms of domestic violence contradictory to the protection of life, honor, and family integrity as core objectives of the Sharīʿah. This study contributes by proposing an integrative maqāṣidī hermeneutical framework that bridges Qur’anic ethics, gender-sensitive interpretation, and contemporary legal discourse, offering a normative foundation for advancing family justice and protection in Muslim societies.
Co-Authors Ahmad Mujahid Andi Miswar Imaniar Nur Fajriany S Kamriah Mariani Muh. Ilham Majid Dohe Muh. Ramadhan Muhammad Irham Muhsin Mahfudz Siti Hardianti Rukmana Sohrah