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All Journal Walisongo: Jurnal Penelitian Sosial Keagamaan SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Mazahib: Jurnal Pemikiran Hukum Islam
Abdillah, Akhmad Mughzi
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Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Hijab Discourse in Indonesia: The Battle of Meaning Between Sharia and Culture in Public Space Zain, Muhammad; Aaisyah, Sitti; Alimuddin, Asriaty; Abdillah, Akhmad Mughzi; Fauzi, Muhammad Fahmi Basyhah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 3 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i3.19383

Abstract

The phenomenon of wearing hijab is not only a reality in Indonesia but also in the Muslim world and even the world in general such as Europe, America, and Australia. This paper aims to examine the discourse on hijab between Islamic law (sharia) and culture. This is a normative study using legal pluralism as an approach.  This paper concludes that Indonesia has the largest Muslim population in the world, and the wearing of hijab has a long history until contemporary times. Currently, the phenomenon of hijra among Muslims is also on the rise, the hijab is then formalized into educational institutions and offices which not a few cause problems that sometimes arise discriminatory actions to those who do not want to use it. Another phenomenon about the use of hijab occurs in the realm of law. A woman dealing with legal issues, when presented at a press conference, some public figures wear hijab. Even in the judicial room, women who usually do not wear headscarves also change their appearance by wearing headscarves. Likewise, in a political campaign, women who usually do not wear headscarves, appear in hijab suits in public. Of these various phenomena, the hijab as a marker symbol has meaning, namely as a form of religious obedience, the identity of a Muslim woman, discipline in public spaces, and camouflage piety. From the perspective of legal pluralism, hijab is an articulation of strictness to the commandments of sharia as well as an inseparable part of the culture that has become a living practice in Indonesian society.
Islam without Domination: NU Women and Moderate Ethics at the Grassroots Level in Urban Muslim Society in Depok, Indonesia Rofiah, Nur; Abdillah, Akhmad Mughzi; Nursyabani, Mirza; Wirdah, Nailul
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol. 33 No. 1 (2025)
Publisher : LP2M - Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.33.1.28236

Abstract

Nahdlatul Ulama (NU) women in Depok develop ethical resistance to the dominance of conservative Islamic politics, which is controlled by a certain political party. This study aims to examine how NU women articulate and engage in ethical resistance through organizational involvement, and how these actions advance religious moderation and the concept of the maṣlaḥah family in an urban Islamic context. Using an interdisciplinary framework that integrates social capital theory, counterpublics, and ethical agency, the research examines the symbolic, structural, and practical strategies employed by NU women across Muslimat NU, Fatayat NU, and IPPNU. The results reveal that NU women create a distinct social environment founded on justice, compassion, and inclusiveness. Their activism offers a counterbalance to conservative narratives in Depok and helps to revive Islamic traditions in modern and contextual ways. By contesting exclusivity in urban culture and opening up space for a more compassionate, inclusive, and transformative expression of Islam, this grassroots movement contributes to broader social change.
The Constitutionalization of Sharia in Muslim Countries: Historical and Political Struggles in Indonesia, Türkiye, and Saudi Arabia Zada, Khamami; Faizin, Afwan; Abdillah, Akhmad Mughzi; Hifni, Ahmad; Wahyudi, Johan
Mazahib Vol 24 No 2 (2025): VOLUME 24, ISSUE 2, 2025
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v24i2.11679

Abstract

This study examines the complex relationship between sharia and constitutionalism in three Muslim-majority countries: Indonesia, Türkiye, and Saudi Arabia. Despite their majority Muslim population, these countries have adopted divergent approaches in integrating—or delimiting—the role of sharia within their constitutional frameworks. Drawing on interviews with legal and political scholars from each country, the research employs a comparative political-constitutional approach to analyze the dynamics of sharia constitutionalism across these distinct contexts. The findings reveal varying degrees of constitutional accommodation of sharia. Indonesia exemplifies a model of religious constitutionalism, where Islamic principles are acknowledged but not formally codified within the constitutional text. Türkiye represents a paradigm of secular constitutionalism that distinctly separates religion and state, excluding sharia from the constitutional and legal order. In contrast, Saudi Arabia exhibits a puritan constitutionalism, whereby the Quran and Hadith constitute the primary sources of constitutional authority. These contrasting models illuminate broader ideological and institutional orientations: Saudi Arabia grounds its constitutional identity in religion, Indonesia integrates certain religious principles within a pluralistic framework, and Türkiye maintains a secularist stance that confines religion to the private sphere.
Co-Authors Aaisyah, Sitti Alimuddin, Asriaty Faizin, Afwan Fauzi, Muhammad Fahmi Basyhah Hifni, Ahmad Johan Wahyudi, Johan Khamami Zada Muhammad Zain, Muhammad Nursyabani, Mirza Rofiah, Nur Wirdah, Nailul