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Peran Basyarnas dalam Penyelesaian Sengketa Ekonomi Syariah (Studi Pandangan Pelaku Ekonomi Syariah di Jakarta) Irfan, M. Nurul Irfan; Faizin, Afwan; Muslim, Bukhori
Al-Manahij: Jurnal Kajian Hukum Islam Vol 11 No 2 (2017)
Publisher : Fakultas Syariah IAIN Purwokerto

National Shariah Arbitration Board (Basyarnas) is one of the manifestations of the first established Islamic Arbitration in Indonesia. Basyarnas stands autonomously and independently as one of the legal instruments that resolve disputes of the parties, whether coming from within the environment of Islamic banks, Takaful Insurance, or any other party who needs it. In connection with the Basyarnas function, this article discusses the following three main issues: Firstly, the view of sharia economic actors on Basyarnas. Shariah economic actors generally consider the importance of Basyarnasâ€™s position in settling disputes in Sharia economics. In the last five years (2010-2015) the number of disputes cases in Basyarnas (23 cases) is slightly higher than cases handled by the Religious Courts (20 cases). Secondly, the reason for sharia economic actors chooses the arbitration route because the process is faster, the cost is light and the verdict is final and binding and the secrets of the parties are maintained. Thirdly, the factors that influence the choice are also determined by the level of confidence of the sharia economic actors to the judgesâ€™ ability within the Religious Courts to resolve the dispute.

Islam, Human Rights, and AKP (Adalet ve Kalkinma Partisi) in Turkey Afwan Faizin; Ali Mansur; Akhmad Mughzi Abdillah
AHKAM : Jurnal Ilmu Syariah Vol 21, No 2 (2021)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v21i2.20136

The article aims to describe the influence of the political strengthening of the Turkish Islamist party, AKP (Adalet ve Kalkınma Partisi, Justice and Development Party) on human rights legislation in Turkey's national legislation. The research was conducted in Turkey in 2019 with a qualitative approach. Data collection techniques are in-depth interviews, literature studies, and focused groups discussion. The findings of the study conclude that although Islamic norms do not formally influence Turkey's human rights legislation, the strengthening of Islamist parties in Turkey “influences” the human rights legislation process in Turkey. An example is the failure of a bill to protect LGBT people proposed by the secular-Kemalist party, CHP (Cumhuriyet Halk Partisi, Republican People's Party) caused by the majority of seats in the Turkish parliament controlled by the AKP. As a result, Turkey's membership in the European Union (EU) has not been accepted because several EU human rights protocols have not been ratified in Turkey's human rights legislation. The study shows that the view of AKP on human rights is not compatible with the universal human rights. Abstrak: Artikel ini menjelaskan pengaruh menguatnya politik partai Islamis Turki AKP (Adalet ve Kalkınma Partisi, Justice and Development Party) terhadap legislasi HAM pada perundang-undangan nasional Turki. Penelitian ini dilakukan di Turki pada 2019 dengan pendekatan kualitatif. Teknik pengumpulan data adalah wawancara mendalam, studi literatur, dan Focussed Groups Discussion (FGD). Temuan penelitian ini menyimpulkan bahwa meski legislasi HAM Turki secara formal tidak dipengaruhi oleh norma-norma Islam, tapi menguatnya partai Islamis di Turki “berpengaruh” terhadap proses legislasi HAM di Turki. Sebagai contoh adalah kandasnya rancangan undang-undang yang bertujuan melindungi kelompok LGBT yang diusulkan oleh partai sekular-Kemalis, CHP (Cumhuriyet Halk Partisi, Republican People’s Party). Rancangan itu ditolak oleh mayoritas kursi parlemen Turki yang dikuasai oleh AKP. Akibatnya, hingga saat ini, keanggotaan Turki di Uni Eropa belum diterima karena beberapa protokol HAM Uni Eropa belum diratifikasi dalam legislasi HAM Turki. Studi ini menunjukkan bahwa penafsiran AKP tentang HAM tidak sesuai dengan gagasan universal HAM.

Politik, Agama, Budaya dan Pengaruhnya Terhadap Legislasi dan Penerapan Nilai-Nilai Hak Asasi Manusia di Indonesia Ali Mansur; Afwan Faizin
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 8, No 2 (2021)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v8i2.20182

This article aims to describe the influence of religion and culture in the application of human rights values, as well as the dynamics of its acceptance of legislation in Indonesia. Human rights thoughts and struggles had developed in Indonesia prior to the Universal Declaration of Human Rights in 1948. The embryo of this awareness has flourished in the midst of the bad conditions experienced by the Indonesian people due to colonialism. Precisely since the momentum of the birth of the Budi Utomo movement in 1908, it has laid the foundation for the struggle against the application of human rights values and continues to be a snowball effect in the next period and culminated in the proclamation of Indonesia's independence as a sovereign state on August 17, 1945. In historical records, at the moment of independence, it was the first time Indonesia had a written document containing human rights values, in this case Pancasila and the 1945 Constitution (UUD 1945). However, despite being independent, the struggle for the application of human rights values does not mean it will run smoothly without obstacles, The dynamics of socio-political life in Indonesia illustrates how the ups and downs of the application of human rights values in Indonesia, such as the influence of politics, religion and culture. To get the results, the researchers used a qualitative research method with an amperical normative approach.Keywords : Legislation, Human Rights values, politics, religion, cultur. Abstrak:Artikel ini bertujuan memaparkan pengaruh agama dan budaya dalam penerapan nilai-nilai HAM, serta pasang surut penerimaannya pada legislasi perundang-undangan yang berlaku di Indonesia. Pemikiran dan perjuangan Hak Asasi Manusia telah hidup dan berkembang di Indonesia jauh sebelum deklarasi Universal Hak Asasi Manusia pada tahun 1948. Cikal bakal kesadaran tersebut telah tumbuh subur di tengah kondisi buruk yang dialami masyarakat Indonesia akibat penjajahan yang berkepanjangan. Tepatnya sejak momentum kelahiran pergerakan Budi Utomo di tahun 1908, telah meletakan pondasi perjuangan terhadap penerapan nilai HAM dilakukan dan terus menjadi efek bola salju pada masa masa selanjutnya dan membuahkan hasil saat proklamasi kemerdekaan Indonesia sebagai negara yang berdaulat pada 17 Agustus 1945. Dalam catatan sejarah, dengan momentum kemerdekan ini pula Indonesia pertama kali memiliki dokumen tertulis yang mengandung nilai-nilai HAM dalam hal ini Pancasila dan Undang-Undang Dasar 1945. Namun demikian, meskipun telah memasuki alam kemerdekaan, perjuangan penerapan nilai-nilai HAM bukan berarti mulus tanpa hambatan. Dinamika dan perkembangan kehidupan social politik di Indonesia memberikan gambaran bagaimana pasang surut penerapan HAM di Indonesia, mulai dari pengaruh politik, agama serta budaya. Dalam penelitian ini, peneliti menggunakan metode penelitian kualitatif dengan pendekatan noematif empiris.Kata kunci : Legislasi, Nilai-Nilai HAM, Politik, Agama, Budaya.

Legalizing Unofficial Marriage For Indonesian Migrant Workers In Malaysia Afwan Faizin; Alfitra Alfitra; Ali Mansur
Jurnal Cita Hukum Vol 7, No 1 (2019)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v7i1.10341

Abstract:In recent decades, there has been a massive influx of Indonesian migrant workers or TKI (Tenaga Kerja Indonesia) in Malaysia, both legally and illegally. Unfortunately, both the legal and illegal migrant workers faced unofficial (sirri) marriage problems and their children. This study will analyze the legalization process for the Indonesian migrant worker marriage in Malaysia. The research was done in the region of Peninsular Malaysia, using qualitative research method. The result shows that the legalization process faced some obstacles such as; (1) Malaysian regulation which forbid marriage while under working contract for migrant workers; (2) The difficulty to fulfill the requirements for itsbat nikah (legalizing marriage) because of the distance factor to the Indonesian embassy, hard to get the leaving permit from the employer, and the strict administration for the itsbat nikah program such as the requirements of reference that the applicant has not been married yet in their place of origin. The sirri marriage that is performed by TKI in Malaysia caused many problems such as the one regarding the status of their children’s nationality. They cannot be documented by giving them birth certificates, passport, and other documents. Also, their rights are unprotected by the law. This study will have implications on Indonesian government’s policy regarding the protection of TKI’s rights and his family.Keywords: Sirri Marriage, children status, Indonesian migrant workers, itsbat nikah Abstrak:Dalam beberapa dekade terakhir, telah terjadi gelombang besar pekerja migran Indonesia atau TKI (Tenaga Kerja Indonesia) di Malaysia, baik secara legal maupun ilegal. Sayangnya, baik pekerja migran legal maupun ilegal menghadapi masalah perkawinan tidak resmi (sirri) dan anak-anak mereka. Studi ini akan menganalisis proses legalisasi perkawinan pekerja migran Indonesia di Malaysia. Penelitian ini dilakukan di wilayah Semenanjung Malaysia, menggunakan metode penelitian kualitatif. Hasil penelitian menunjukkan bahwa proses legalisasi menghadapi beberapa kendala seperti; (1) Peraturan Malaysia yang melarang pernikahan saat berada di bawah kontrak kerja untuk pekerja migran; (2) Kesulitan untuk memenuhi persyaratan untuk itsbat nikah (melegalkan pernikahan) karena faktor jarak ke kedutaan Indonesia, sulit untuk mendapatkan izin cuti dari majikan, dan administrasi yang ketat untuk program itsbat nikah seperti persyaratan referensi bahwa pelamar belum menikah di tempat asal mereka. Pernikahan sirri yang dilakukan oleh TKI di Malaysia menyebabkan banyak masalah seperti yang menyangkut status kewarganegaraan anak-anak mereka. Mereka tidak dapat didokumentasikan dengan memberi mereka akta kelahiran, paspor, dan dokumen lainnya. Juga, hak-hak mereka tidak dilindungi oleh hukum. Studi ini akan memiliki implikasi pada kebijakan pemerintah Indonesia mengenai perlindungan hak TKI dan keluarganya.Kata Kunci: Pernikahan Sirri, status anak, pekerja migran Indonesia, itsbat nikah Аннотация:В последние десятилетия в Малайзии наблюдался массовый приток индонезийских рабочих-мигрантов или TKI (Tenaga Kerja Indonesia - Индонезийские рабочие) как легально, так и нелегально. К сожалению, как легальные, так и нелегальные трудящиеся-мигранты столкнулись с неофициальными (Sirri) проблемами в браке и со своими детьми. В этом исследовании будет проанализирован процесс легализации индонезийских браков трудящихся-мигрантов в Малайзии. Исследование проводилось в районе полуострова Малайзия с использованием качественного метода исследования. Результат показывает, что процесс легализации столкнулся с некоторыми препятствиями, такими как; (1) Малазийское регулирование, которое запрещает вступление в брак при заключении трудового договора с трудящимися-мигрантами; (2) Трудность выполнения требований для ее бат-никах (легализация брака) из-за фактора расстояния до посольства Индонезии, трудностей с получением разрешения на отпуск от работодателя и строгого администрирования программы итбат-никах, таких как требования упоминание о том, что заявитель еще не состоял в браке по месту своего происхождения. Брак (Sirri), заключенный (TKI – индонезийские рабочие) в Малайзии, вызвал много проблем, например, в отношении статуса гражданства их детей. Они не могут быть задокументированы путем предоставления им свидетельства о рождении, паспорта и других документов. Кроме того, их права не защищены законом. Это исследование будет иметь последствия для политики правительства Индонезии в отношении защиты прав (TKI – индонезийские рабочие) и его семьи.Ключевые Слова: брак (Sirri), статус детей, индонезийские трудовые мигранты, итбат никах

Penerapan Undang-Undang Nomor 14 Tahun 2008 Tentang Keterbukaan Informasi Publik Di Perguruan Tinggi Keagamaan Islam Negeri (Studi Kasus UIN Syarif Hidayatullah Jakarta) Afwan Faizin; Ali Mansur
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 5, No 2 (2018)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v5i2.9413

Abstract:This study aims to describe the application of Law Number 14 of 2008 concerning Public Information Openness at the State Islamic Higher Education (PTKIN) with a case study of the Syarif Hidayatullah State Islamic University in Jakarta. UIN Syarif Hidayatullah Jakarta was chosen because among PTKIN throughout Indonesia, only UIN Jakarta has an Information and Documentation Management Officer (PPID). The research method used is action research by observing public bodies in the field of education namely UIN Jakarta by mapping public information services by PPID based on KMA Number 200 of 2012 concerning Information and Documentation Management Officials (PPID). Based on the research conducted it is known that PPID as the manager of public information services has not been optimal in providing public information services according to the mandate of Law Number 14/2018. The contributing factors are: First, the leaders at the level of the Bureau, Section, and Subbag many who do not know the obligations and urgency of the public body that must have a PPID to carry out public information management and services. Secondly, the incomplete list of public information that has been displayed on the UIN Jakarta website includes its supporting documents. Third, there is no infrastructure support, funds, adequate information officers so that the performance of the PPID can run simultaneously and continuously, given the PPID task is an additional task.Keywords: PPID, Public Information Disclosure, PTKIN. AbstrakPenelitian ini bertujuan mendeskripsikan penerapan Undang-Undang Nomor 14 Tahun 2008 tentang Keterbukaan Informasi Publik di Perguruan Tinggi Agama Islam Negeri (PTKIN) dengan studi kasus UIN Syarif Hidayatullah Jakarta. UIN Syarif Hidayatullah Jakarta dipilih karena diantara PTKIN seluruh Indonesia, baru UIN Jakarta yang telah memiliki Pejabat Pengelola Informasi dan Dokumentasi (PPID). Metode penelitian yang digunakan action research dengan melakukan observasi badan publik bidang pendidikan yakni UIN Jakarta dengan memetakan layanan informasi publik oleh PPID berdasarkan KMA Nomor 200 tahun 2012 tentang Pejabat Pengelola Informasi dan Dokumentasi (PPID). Berdasarkan penelitian yang dilakukan diketahui bahwa dari PPID sebagai pengelola layanan informasi publik belum optimal dalam memberikan layanan informasi publik sesuai amanat UU Nomor 14/2018. Faktor penyebabnya adalah: Pertama, para pimpinan pada level Biro, Bagian, dan Subbag banyak yang belum mengetahui kewajiban dan urgensi badan publik yang harus memiliki PPID untuk melakukan pengelolan dan pelayanan informasi publik. Kedua, belum lengkapnya Daftar Informasi Publik yang telah ditampilkan di website UIN Jakarta termasuk dokumen-dokumen pendukungnya. Ketiga, belum adanya dukungan prasarana, dana, petugas informasi yang memadai sehingga kinerja PPID dapat berjalan secara simultan dan kontinyu, mengingat tugas PPID adalah tugas tambahan.Kata Kunci: PPID, Keterbukaan informasi Publik, PTKIN.

Peran Basyarnas dalam Penyelesaian Sengketa Ekonomi Syariah (Studi Pandangan Pelaku Ekonomi Syariah di Jakarta) M. Nurul Irfan Irfan; Afwan Faizin; Bukhori Muslim
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 11 No. 2 (2017)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

National Shariah Arbitration Board (Basyarnas) is one of the manifestations of the first established Islamic Arbitration in Indonesia. Basyarnas stands autonomously and independently as one of the legal instruments that resolve disputes of the parties, whether coming from within the environment of Islamic banks, Takaful Insurance, or any other party who needs it. In connection with the Basyarnas function, this article discusses the following three main issues: Firstly, the view of sharia economic actors on Basyarnas. Shariah economic actors generally consider the importance of Basyarnasâ€™s position in settling disputes in Sharia economics. In the last five years (2010-2015) the number of disputes cases in Basyarnas (23 cases) is slightly higher than cases handled by the Religious Courts (20 cases). Secondly, the reason for sharia economic actors chooses the arbitration route because the process is faster, the cost is light and the verdict is final and binding and the secrets of the parties are maintained. Thirdly, the factors that influence the choice are also determined by the level of confidence of the sharia economic actors to the judgesâ€™ ability within the Religious Courts to resolve the dispute.

Legalizing Unofficial Marriage For Indonesian Migrant Workers In Malaysia Afwan Faizin; Alfitra Alfitra; Ali Mansur
Jurnal Cita Hukum Vol 7, No 1 (2019)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v7i1.10341

Abstract:In recent decades, there has been a massive influx of Indonesian migrant workers or TKI (Tenaga Kerja Indonesia) in Malaysia, both legally and illegally. Unfortunately, both the legal and illegal migrant workers faced unofficial (sirri) marriage problems and their children. This study will analyze the legalization process for the Indonesian migrant worker marriage in Malaysia. The research was done in the region of Peninsular Malaysia, using qualitative research method. The result shows that the legalization process faced some obstacles such as; (1) Malaysian regulation which forbid marriage while under working contract for migrant workers; (2) The difficulty to fulfill the requirements for itsbat nikah (legalizing marriage) because of the distance factor to the Indonesian embassy, hard to get the leaving permit from the employer, and the strict administration for the itsbat nikah program such as the requirements of reference that the applicant has not been married yet in their place of origin. The sirri marriage that is performed by TKI in Malaysia caused many problems such as the one regarding the status of their children’s nationality. They cannot be documented by giving them birth certificates, passport, and other documents. Also, their rights are unprotected by the law. This study will have implications on Indonesian government’s policy regarding the protection of TKI’s rights and his family.Keywords: Sirri Marriage, children status, Indonesian migrant workers, itsbat nikah Abstrak:Dalam beberapa dekade terakhir, telah terjadi gelombang besar pekerja migran Indonesia atau TKI (Tenaga Kerja Indonesia) di Malaysia, baik secara legal maupun ilegal. Sayangnya, baik pekerja migran legal maupun ilegal menghadapi masalah perkawinan tidak resmi (sirri) dan anak-anak mereka. Studi ini akan menganalisis proses legalisasi perkawinan pekerja migran Indonesia di Malaysia. Penelitian ini dilakukan di wilayah Semenanjung Malaysia, menggunakan metode penelitian kualitatif. Hasil penelitian menunjukkan bahwa proses legalisasi menghadapi beberapa kendala seperti; (1) Peraturan Malaysia yang melarang pernikahan saat berada di bawah kontrak kerja untuk pekerja migran; (2) Kesulitan untuk memenuhi persyaratan untuk itsbat nikah (melegalkan pernikahan) karena faktor jarak ke kedutaan Indonesia, sulit untuk mendapatkan izin cuti dari majikan, dan administrasi yang ketat untuk program itsbat nikah seperti persyaratan referensi bahwa pelamar belum menikah di tempat asal mereka. Pernikahan sirri yang dilakukan oleh TKI di Malaysia menyebabkan banyak masalah seperti yang menyangkut status kewarganegaraan anak-anak mereka. Mereka tidak dapat didokumentasikan dengan memberi mereka akta kelahiran, paspor, dan dokumen lainnya. Juga, hak-hak mereka tidak dilindungi oleh hukum. Studi ini akan memiliki implikasi pada kebijakan pemerintah Indonesia mengenai perlindungan hak TKI dan keluarganya.Kata Kunci: Pernikahan Sirri, status anak, pekerja migran Indonesia, itsbat nikah Аннотация:В последние десятилетия в Малайзии наблюдался массовый приток индонезийских рабочих-мигрантов или TKI (Tenaga Kerja Indonesia - Индонезийские рабочие) как легально, так и нелегально. К сожалению, как легальные, так и нелегальные трудящиеся-мигранты столкнулись с неофициальными (Sirri) проблемами в браке и со своими детьми. В этом исследовании будет проанализирован процесс легализации индонезийских браков трудящихся-мигрантов в Малайзии. Исследование проводилось в районе полуострова Малайзия с использованием качественного метода исследования. Результат показывает, что процесс легализации столкнулся с некоторыми препятствиями, такими как; (1) Малазийское регулирование, которое запрещает вступление в брак при заключении трудового договора с трудящимися-мигрантами; (2) Трудность выполнения требований для ее бат-никах (легализация брака) из-за фактора расстояния до посольства Индонезии, трудностей с получением разрешения на отпуск от работодателя и строгого администрирования программы итбат-никах, таких как требования упоминание о том, что заявитель еще не состоял в браке по месту своего происхождения. Брак (Sirri), заключенный (TKI – индонезийские рабочие) в Малайзии, вызвал много проблем, например, в отношении статуса гражданства их детей. Они не могут быть задокументированы путем предоставления им свидетельства о рождении, паспорта и других документов. Кроме того, их права не защищены законом. Это исследование будет иметь последствия для политики правительства Индонезии в отношении защиты прав (TKI – индонезийские рабочие) и его семьи.Ключевые Слова: брак (Sirri), статус детей, индонезийские трудовые мигранты, итбат никах

Diskursus Ulama Seputar Penafsiran Al-Qur’an Tentang Memilih Kepala Daerah Non-Muslim Di Indonesia Faizin, Afwan; Bahary, Ansor; Sa'dijah, Chalimatus
MISYKAT: Jurnal Ilmu-ilmu Al-Quran Hadist Syari'ah dan Tarbiyah Vol 8, No 1 (2023): Misykat: Jurnal-ilmu-ilmu Al-Quran, Hadits, Syariah dan Tarbiyah
Publisher : Pascasarjana Institut Ilmu Al Quran (IIQ) Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33511/misykat.v8n1.61-70

This article proves that the interpretation of the Koran is greatly influenced by the socio-political background of the interpreter which influences their interpretation and the choice of approach they use. The regional head election (Pilkada) contest in DKI Jakarta is an arena for seeking the legitimacy of each interpreter for the intent of Qs. al-Ma'idah: 51. On the other hand, a textual approach based on a linguistic approach (al-'ibrah bi' general al-lafdzi) gave birth to an exclusive interpretation in rejecting non-Muslim Regional Head candidates. Meanwhile, the basis of the socio-historical approach ('al-ibrah bi especially al-sabab) is a more inclusive religious foundation that allows non-Muslim Regional Head candidates. The choice of this approach seems to have a reciprocal correlation with the socio-political setting of the interpreter, because in fact the interpretation of awliya' in Qs. Al-Maidah: 51, is neutral. Etymologically it can be interpreted; close, friend, protector, helper, leader, alliance, ally, intimate, lover, soul mate and maybe many more. However, when scholars have a certain tendency, in the end the interpretation of awliya' is brought to the subjective meaning of the interpreter, even though the interpreter claims to have constructed an interpretation that is objective and universal in nature. This research is a field research with a hermeneutic approach. Sources of data are Muslim scholars who are experts in the field of interpretation of the Koran from various backgrounds by purposive sampling according to the expertise of the informants.

Neo-Ahl Al-Hadîts In Contemporary Islamic Legal Thought: The Influence of Nâshir al-Dîn al-Albânî in the Salafist Movement in Indonesia Faizin, Afwan
Madania: Jurnal Kajian Keislaman Vol 27, No 1 (2023): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v27i1.3381

Nâshîr al-Dîn al-Albânî is one of the most influential figure in the contemporary Salafist movement, alongside Bin Bâz and Uthaymin. This article will discuss the influence of Nasir al-Din al-Albâni on Indonesian Salafi Islamic legal thought. In the discourse of Islamic legal thought in Indonesia, some scholars explain the importance of al-Albânî's role in defending Ibn Bâz's fatwas by writing dozens of works, including his fatwas, that have been translated into Indonesian. On the other hand, other scholars emphasized al-Albânî's central role in the global Salafist movement as a contemporary Salafist ideologue. This figure calls for ijtihad based on authentic traditions and rejects tackled and bequeaths his brand of Salafism in deconstructing the traditions of schools of fiqh. The research question is what is the influence of al-Albânî's takhrîj traditions on Indonesian Salafist Islamic legal thought? This is qualitative research with a historical, hadith scientific, and sociological approach. The findings of this study are that the traditions of takhrîj al-Albânî and its understanding have led to the strengthening of a strict literal way of Islamic law. Al-Albâni greatly influenced Indonesian Salafists in forming a pattern of thought called "Neo-Ahl al-Hadîts". The Neo-Ahl al-Hadîts legal thought inflicts radical and intolerant attitudes among Indonesian Salafist. Nâshir al-Dîn al-Albânî adalah salah satu tokoh paling berpengaruh dalam gerakan Salafi kontemporer, bersama Bin Bâz dan Uthaymin. Artikel ini akan membahas pengaruh Nâshir al-Dîn al-Albânî dalam pemikiran hukum Islam Salafi Indonesia. Dalam wacana pemikiran hukum Islam di Indonesia, beberapa ulama menjelaskan pentingnya peran al-Albânî dalam membela fatwa-fatwa Ibnu Bâz dengan menulis puluhan karya, termasuk fatwanya, yang telah diterjemahkan ke dalam bahasa Indonesia. Di sisi lain, ulama lain menekankan peran sentral al-Albânî dalam gerakan Salafi global sebagai ideolog Salafi kontemporer. Tokoh ini menyerukan ijtihad berdasarkan hadis shahih dan menolak menegur dan mewariskan merek Salafismenya dalam mendekonstruksi tradisi mazhab fikih. Pertanyaan penelitiannya adalah bagaimana pengaruh tradisi takhrîj al-Albânî terhadap pemikiran hukum Islam Salafi Indonesia? Jenis penelitian ini adalah kualitatif dengan pendekatan sejarah, ilmu hadis, dan pendekatan sosiologis. Temuan penelitian ini adalah bahwa hadis takhrîj al-Albânî dan pemahamannya telah menyebabkan penguatan hukum Islam secara literal yang sangat kaku. Al-Albâni sangat mempengaruhi kaum Salafi Indonesia dalam membentuk pola pemikiran yang disebut “Neo-Ahl al-Hadîts”. Kemudian, pemikiran hukum Neo-ahl al-Hadîts melahirkan sikap radikal dan intoleran di kalangan Salafi Indonesia.

RELIGION, THE COVID-19, AND HEALTH PROTOCOLS: A CASE STUDY OF MUSLIMS GROUP VIEWS Faizin, Afwan
ILMU USHULUDDIN Vol. 10, No. 1, July 2023
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v10i1.30484

The article aims to describe the religious views of Indonesian Muslim groups concerning Covid-19 and health protocols. It also explores the factors that lead some Muslims to reject health protocols in their religious practices. The qualitative method was employed in this study, with research subjects selected through purposive sampling, and data were analyzed using descriptive analysis. The informants included leaders of Indonesian Muslim groups, such as Muhammadiyah, Nahdlatul Ulama, and other Muslim group leaders. The research findings indicate that most Muslim group leaders interpret Islamic teachings with academic perspectives, although many tend to adopt conservative interpretations. This conservative religious understanding is influenced by several factors: first, the psychological factor of panic or cultural shock among some Muslims; second, the influx of information on social media whose accuracy is challenging to verify; third, economic pressure on the people; and fourth, the government’s indecisiveness and the ineffectiveness of public communication.

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