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The Ambiguity of Using the Statement of Absolute Responsibility Based on Minister of Home Affairs Regulation Number 109 of 2019: Study in Dharmasraya Regency, West Sumatra Province, Indonesia Nofialdi, Nofialdi; Elimartati, Elimartati; Iska, Syukri; Rizal, Deri; Firdaus, Firdaus; Kasmidin, Kasmidin; Hamdani, Hamdani
Al-Risalah Vol 23 No 1 (2023): June 2023
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v23i1.1358

Marriages are required to be registered under the provisions of Law Number 1 of 1974, specifically Article 2. This registration plays a crucial role in establishing the legality of marriages and enables the utilization of different associated benefits. Meanwhile, unregistered marriages give rise to a range of legal issues, including uncertainties regarding lineage, concerns related to maintenance, and inheritance rights. In line with the Ministry of Home Affairs Regulation Number 109 of 2019 regarding Population Administration, couples involved have the option to obtain important documents such as the Population Identification Card (KTP), Birth Certificate, and Family Card (KK) by signing a Statement of Absolute Responsibility (SPTJM). This situation raises significant concerns regarding the legal implications of unregistered marriages. Therefore, this study aimed to employ an empirical legal approach with qualitative methods and obtained data through interviews, observations, and documentation. The data analysis used Miles and Huberman's method to uncover the meaning within Ministry of Home Affairs Regulation Number 109 of 2019 regarding Unregistered Marriages and unveiled the ambiguity in understanding the true meaning. Furthermore, a study conducted in Dharmasraya Regency in 2021 discovered the issuance of 69,144 Family Cards by the Directorate General of Population and Civil Registration, and 22,453 (32.47%) were unregistered marriages. Only 194 individuals applied for validation (isbat) within 3 years, where 101, 27, and 66 were accepted, rejected, and revoked, respectively. In conclusion, the community perceived their marriages to be legal due to the issuance of Ministry of Home Affairs Regulation Number 109 of 2019, even though the SPTJM did not legalize the concept or hold legal authority over the consequences.

Soko Property as A Dzurri Waqf in The Preservation Of Family Heritage According To The Perspective of Maqashid Shari'ah : (A Study Of Customary Analysis in Kampar Regency) IchsanAnwari, Ferry; Kasmidin, Kasmidin; Maghfirah, Maghfirah
Tasyri' : Jurnal Muamalah dan Ekonomi Syariah Vol. 7 No. 1 (2025): Jurnal Tasyri' : Jurnal Muamalah dan Ekonomi Syariah
Publisher : Fakultas Hukum dan Ekonomi Syariah Institut Agama Islam Pangeran Dharma Kusuma Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55656/tjmes.v7i1.352

This study raises the problem of property distribution with the pattern of distribution of soko property which aims to preserve family inheritance as an equation with the concept of dzurri waqf in the Kampar community according to the analysis of maqashid shari'ah. This study aims to answer doubts about the chronology of the emergence of soko assets in the tradition of inheriting property in the Kampar community, the practice of implementing the distribution of soko assets which is equated with the concept of dzurri waqf, and a review of maqashid shari'ah on this distribution pattern. The method used is a qualitative research method where the method in this study is the main source of data obtained by conducting direct research on the tradition of the distribution of soko property by observing the situation in the field and then describing and analyzing so that it can answer the problems that have been formulated in the problem formulation. This study uses data collection methods with observation, interviews, and documentation studies. After the data is obtained based on the subject matter, a qualitative data analysis method with a descriptive approach is used. The results of this study show that the soko property in the Kampar people's customs emerged based on the culture brought by the Kampar limo koto custom which originated from the Minangkabau country, where the majority of family relationships are based on matrilineal. The positive impact of the distribution of soko property is to maintain the preservation of family property and protect the descendants of women. Meanwhile, the negative impact is that there are several families who deliberately sell the property to outsiders by violating customary advice, and are not serious in managing the property so that it is far from productive value. Then the solution if there is a conflict of division and management, gradual mediation such as mediation between families, mediation between ninik mamak, and the last step through the positive legal process in Indonesia. The review of maqashid shari'ah on soko property is to meet the needs of dharuriyyat, hajjiyyat, and tahsiniyyat.

Akad Nikah Melaui Media Eletronik Perspektif Pemikiran Satria Efendi Firdaus, Firdaus; Koto, Alaidin; Kasmidin, Kasmidin; Gani, Erman; Hardani, Sofia
USRATY : Journal of Islamic Family Law Vol. 1 No. 2 (2023): Desember 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i2.7804

Tulisan ini bertujuan untuk menjelaskan bagaimana Akad Nikah Melaui Media Eletronik Perspektif Pemikiran Satria Efendi, penelitian yang dipakai adalah suatu deskriptif analisis terhadap pemikiran seseorang tokoh dalam waktu tertentu di masa yang lalu secara metodologis penelitian ini menggunakan pendekatan sejarah. Penelitian ini mengungkapkan bahwa akad nikah melalui media eletronik pemikran Satria Efendi, pendapat Satria menyebutkan ada 3 bentuk hukum akad nikah melalui media eletornik: alur pemikiran Syafii, akad nikah tidak sah, karena pernikahan itu ibadah harus taabudi, alur pemikiran Abu Hanifah membolehkan, dalam akad nikah itu yang penting memenuhi rukun dan syarat, Sementara Satria menyebutkan selagi belum ada aturan yang menetapkan akad nikah melalui media eletronik ini maka boleh pilih salah satu diantara dua pendapat itu. Tampak pola pemikiran Satria ini komperatif vertikal yang membandingkan masalah hukum yang dihadapi dengan apa yang terdapat dalam kitab fikih.Â Write down here your paperâ€™s abstract in one paragraph consisting of 150-200 words. Abstract should contain: (1) the main question and the background of the discussed issue; (2) the research novelty; (3) how the question is discussed in the paper or methodology; and (4) the main result of the discussion. Other important matters discussed in the paper that significantly contribute to the final result of the research may be noted here, but you have to consider, however, the limited space of the abstract. The abstract is written in two languages; English and Bahasa Indonesia, typing uses line spacing 1 or single, font size 10, font Baltica with the margins narrower than the right and left margins of the main text. The keywords need to be included to reflect the problem context of the research and the main terms that underlie the implementation of the research. The keywords can be one word or compound words. The number of keywords is 3-5 words.

Certainty and Doubt in Mamatuik: A Phenomenological and Fiqh-Based Analysis of Cattle Trading Kasmidin, Kasmidin; Arianti, Farida; Mughits, Abdul; Hidayat, Taufik; Rahmatullah, Rezki; M, Pauzi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 58 No 2 (2024)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v58i2.1456

This study explores traders’ understanding of mamatuik—the traditional skill of estimating the meat weight of live cattle—in buying and selling transactions at the Palangki livestock market. Using a qualitative phenomenological approach with in-depth interviews and observation, the research reveals three levels of trader competence: al-yaqīn, those certain and accurate in estimation (appraisers); al-syak, those partially knowledgeable but doubtful (amateurs); and wahm, those lacking the skill entirely (non-appraisers). This categorization reflects the fiqh maxim اليقين لا يزال بالشك (“certainty is not removed by doubt”), emphasizing that conviction determines trading confidence and continuity. In practice, mamatuik assesses potential meat weight and anchors price bargaining to that estimate, directly influencing a trader’s decision to purchase and the final cattle price. While mutual understanding between buyer and seller supports fair transactions, it cannot fully eliminate defects such as gharar (uncertainty) stemming from ignorance of the goods. External factors also shape the process: the Livestock Service Office provides official weighing facilities that limit reliance on mamatuik, enabling buyers without this skill to use objective measurements instead. Overall, mamatuik represents both a localized non-verbal knowledge system and a practical economic strategy, where the interplay of skill, belief, and regulatory oversight determines market dynamics and the distribution of risk. Penelitian ini mengkaji pemahaman para pedagang terhadap mamatuik—keahlian tradisional dalam memperkirakan berat daging sapi hidup—dalam transaksi jual beli di Pasar Ternak Palangki. Menggunakan pendekatan fenomenologis kualitatif dengan wawancara mendalam dan observasi, penelitian ini mengidentifikasi tiga tingkatan kompetensi pedagang: al-yaqīn, yaitu mereka yang yakin dan akurat dalam perkiraan (penilai); al-syak, yaitu mereka yang memiliki pengetahuan sebagian tetapi ragu-ragu (pemula); dan wahm, yaitu mereka yang sama sekali tidak memiliki keterampilan tersebut (bukan penilai). Klasifikasi ini mencerminkan prinsip fiqh اليقين لا يزال بالشك (“keyakinan tidak hilang karena keraguan”), menekankan bahwa keyakinan menentukan kepercayaan dan kelangsungan transaksi. Dalam praktiknya, mamatuik menilai berat daging potensial dan menetapkan tawar-menawar harga berdasarkan perkiraan tersebut, yang secara langsung mempengaruhi keputusan pedagang untuk membeli dan harga akhir ternak. Meskipun pemahaman mutual antara pembeli dan penjual mendukung transaksi yang adil, hal ini tidak dapat sepenuhnya menghilangkan cacat seperti gharar (ketidakpastian) yang berasal dari ketidaktahuan tentang barang. Faktor eksternal juga memengaruhi proses ini: Kantor Layanan Peternakan menyediakan fasilitas penimbangan resmi yang membatasi ketergantungan pada mamatuik, sehingga pembeli yang tidak memiliki keterampilan ini dapat menggunakan pengukuran objektif sebagai gantinya. Secara keseluruhan, mamatuik mewakili sistem pengetahuan non-verbal yang lokal dan strategi ekonomi praktis, di mana interaksi antara keterampilan, keyakinan, dan pengawasan regulasi menentukan dinamika pasar dan distribusi risiko.

Uncovering the Roots of Paternal Negligence in Child Support After Divorce in Pariangan District Raflis, Aullya; Yunarti, Sri; Kasmidin, Kasmidin
Jurnal El-Thawalib Vol 6, No 5 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i5.17228

Child support is a right guaranteed by Islamic law and positive Indonesian law, but in practice, it is often ignored by fathers after the breakup of a marriage. This study aims to uncover the root causes of fathers' negligence in providing child support after divorce in Pariangan District. This type of research is field-based and qualitative. Primary data sources are directly from ex-wives who have divorced and experienced problems in receiving child support, as well as religious leaders, traditional leaders, and the Office of Religious Affairs (KUA) in Pariangan District. Secondary data sources include fiqh books, Law Number 1 of 1974 concerning Marriage, the Compilation of Islamic Law (KHI), journals, and scientific articles. Data obtained through observation, interviews, and documentation from religious leaders and local KUA officials. Data analysis techniques: Qualitative Descriptive. The results of this study indicate that the obligation to provide child support in Pariangan District does not have standard guidelines from the court, so that fathers often provide support according to their wishes and not according to the child's needs. Economic factors cause paternal neglect, a lack of understanding that children are their responsibility, the influence of Minangkabau customs, women's ignorance in court proceedings, fathers who remarry, and a lack of trust from ex-husbands in their wives. In Minangkabau customs, especially in Pariangan, mothers play a role in providing for their nephews, as the saying goes: "Anak dipangku, kamanakan dibimbing" (child in the lap, kamanakan dibimbing).

The Ambiguity of Using the Statement of Absolute Responsibility Based on Minister of Home Affairs Regulation Number 109 of 2019: Study in Dharmasraya Regency, West Sumatra Province, Indonesia Nofialdi, Nofialdi; Elimartati, Elimartati; Iska, Syukri; Rizal, Deri; Firdaus, Firdaus; Kasmidin, Kasmidin; Hamdani, Hamdani
Al-Risalah Vol 23 No 1 (2023): June 2023
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v23i1.1358

Marriages are required to be registered under the provisions of Law Number 1 of 1974, specifically Article 2. This registration plays a crucial role in establishing the legality of marriages and enables the utilization of different associated benefits. Meanwhile, unregistered marriages give rise to a range of legal issues, including uncertainties regarding lineage, concerns related to maintenance, and inheritance rights. In line with the Ministry of Home Affairs Regulation Number 109 of 2019 regarding Population Administration, couples involved have the option to obtain important documents such as the Population Identification Card (KTP), Birth Certificate, and Family Card (KK) by signing a Statement of Absolute Responsibility (SPTJM). This situation raises significant concerns regarding the legal implications of unregistered marriages. Therefore, this study aimed to employ an empirical legal approach with qualitative methods and obtained data through interviews, observations, and documentation. The data analysis used Miles and Huberman's method to uncover the meaning within Ministry of Home Affairs Regulation Number 109 of 2019 regarding Unregistered Marriages and unveiled the ambiguity in understanding the true meaning. Furthermore, a study conducted in Dharmasraya Regency in 2021 discovered the issuance of 69,144 Family Cards by the Directorate General of Population and Civil Registration, and 22,453 (32.47%) were unregistered marriages. Only 194 individuals applied for validation (isbat) within 3 years, where 101, 27, and 66 were accepted, rejected, and revoked, respectively. In conclusion, the community perceived their marriages to be legal due to the issuance of Ministry of Home Affairs Regulation Number 109 of 2019, even though the SPTJM did not legalize the concept or hold legal authority over the consequences.

Akad Nikah Melaui Media Eletronik Perspektif Pemikiran Satria Efendi Firdaus, Firdaus; Koto, Alaidin; Kasmidin, Kasmidin; Gani, Erman; Hardani, Sofia
USRATY : Journal of Islamic Family Law Vol. 1 No. 2 (2023): Editions July-December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i2.7804

Tulisan ini bertujuan untuk menjelaskan bagaimana Akad Nikah Melaui Media Eletronik Perspektif Pemikiran Satria Efendi, penelitian yang dipakai adalah suatu deskriptif analisis terhadap pemikiran seseorang tokoh dalam waktu tertentu di masa yang lalu secara metodologis penelitian ini menggunakan pendekatan sejarah. Penelitian ini mengungkapkan bahwa akad nikah melalui media eletronik pemikran Satria Efendi, pendapat Satria menyebutkan ada 3 bentuk hukum akad nikah melalui media eletornik: alur pemikiran Syafii, akad nikah tidak sah, karena pernikahan itu ibadah harus taabudi, alur pemikiran Abu Hanifah membolehkan, dalam akad nikah itu yang penting memenuhi rukun dan syarat, Sementara Satria menyebutkan selagi belum ada aturan yang menetapkan akad nikah melalui media eletronik ini maka boleh pilih salah satu diantara dua pendapat itu. Tampak pola pemikiran Satria ini komperatif vertikal yang membandingkan masalah hukum yang dihadapi dengan apa yang terdapat dalam kitab fikih.Â Write down here your paperâ€™s abstract in one paragraph consisting of 150-200 words. Abstract should contain: (1) the main question and the background of the discussed issue; (2) the research novelty; (3) how the question is discussed in the paper or methodology; and (4) the main result of the discussion. Other important matters discussed in the paper that significantly contribute to the final result of the research may be noted here, but you have to consider, however, the limited space of the abstract. The abstract is written in two languages; English and Bahasa Indonesia, typing uses line spacing 1 or single, font size 10, font Baltica with the margins narrower than the right and left margins of the main text. The keywords need to be included to reflect the problem context of the research and the main terms that underlie the implementation of the research. The keywords can be one word or compound words. The number of keywords is 3-5 words.

Uncovering the Roots of Paternal Negligence in Child Support After Divorce in Pariangan District Raflis, Aullya; Yunarti, Sri; Kasmidin, Kasmidin
Jurnal El-Thawalib Vol 6, No 5 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i5.17228

Child support is a right guaranteed by Islamic law and positive Indonesian law, but in practice, it is often ignored by fathers after the breakup of a marriage. This study aims to uncover the root causes of fathers' negligence in providing child support after divorce in Pariangan District. This type of research is field-based and qualitative. Primary data sources are directly from ex-wives who have divorced and experienced problems in receiving child support, as well as religious leaders, traditional leaders, and the Office of Religious Affairs (KUA) in Pariangan District. Secondary data sources include fiqh books, Law Number 1 of 1974 concerning Marriage, the Compilation of Islamic Law (KHI), journals, and scientific articles. Data obtained through observation, interviews, and documentation from religious leaders and local KUA officials. Data analysis techniques: Qualitative Descriptive. The results of this study indicate that the obligation to provide child support in Pariangan District does not have standard guidelines from the court, so that fathers often provide support according to their wishes and not according to the child's needs. Economic factors cause paternal neglect, a lack of understanding that children are their responsibility, the influence of Minangkabau customs, women's ignorance in court proceedings, fathers who remarry, and a lack of trust from ex-husbands in their wives. In Minangkabau customs, especially in Pariangan, mothers play a role in providing for their nephews, as the saying goes: "Anak dipangku, kamanakan dibimbing" (child in the lap, kamanakan dibimbing).

Social Justice and Poverty: Islamic Economic Perspective Meirison, Meirison; Unani, Tuti; Kasmidin, Kasmidin
Li Falah: Journal of Islamic Economics and Business Vol. 7 No. 1 (2022): June 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/lifalah.v7i1.2225

This paper aims to describe the socio-economic justice concept taught by Islam, which wants a proportional income distribution. It can also be said that the Islamic economy is an economy based on togetherness. Therefore, it is not strange if the assumption of the Islamic socio-economic justice principle is similar to the socialist system. There has even been an opinion stating that if the socialist system is added and incorporated Islamic elements into it, it will become Islamic. I conducted a literature study and a descriptive analysis approach to the literature and existing sources. Some perspectives and opinions stated that the similarity of the socio-Islamic justice system with socialism was not entirely true; there were more mistakes. The economic principle of socialism, which rejects individual ownership and wants an even income distribution, differs from Islamic economic principles. Islamic economics, the enforcement of socio-economic justice, is based on a sense of brotherhood (ukhuwah), mutual love (mahabah), shoulder to shoulder (takaful), and mutual help (ta'awun), both between the rich and the poor and between the rulers and the people.

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