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Pendampingan Materi Sejarah Lokal Masa Revolisi Fisik Bagi Guru Sejarah SMA Se-Kota Lubuklinggau Muhammad Reza Pahlevi; Adhitya Rol Asmi; Syafruddin Yusuf; Supriyanto Supriyanto; Alian Sair; Aulia Novemy Dhita
Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat Vol 10, No 1 (2021): Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mjppm.v10i1.3863

Abstract

Kegiatan ini dilaksanakan oleh Tim Pengabdian Prodi Pendidikan Sejarah FKIP Universitas Sriwijaya tahun 2020 dengan menggunakan aplikasi zoom meeting. Adapun urgensi yang melatarbelakangi dilaksanakannya kegiatan ini adalah kurang optimalnya pembelajaran sejarah lokal di SMA yang ada di Musi Rawas dan sekitarnya. Sejarah perjuangan rakyat Musi Rawas pada masa Revolusi Fisik tahun 1947-1949 merupakan salah satu dari sekian banyak sejarah lokal yang terdapat di Provinsi Sumatera Selatan, tepatnya di Kabupaten Musi Rawas. Selama ini para guru hanya berfokus pada materi sejarah nasional yang terdapat di dalam buku teks pemerintah. Padahal, materi yang ada di dalam buku-buku teks pemerintah jauh dari realitas dan keadaan yang ada di sekitar peserta didik. Metode yang digunakan dalam kegiatan ini adalah metode ceramah yang divariasikan dengan diskusi dan tanya-jawab, serta penugasan dan demonstrasi yang dilakukan oleh peserta. Kegiatan ini dapat dikatakan berhasil dilaksanakan dengan indikator terjadinya peningkatan pemahaman para guru mengenai sejarah perjuangan rakyat Musi Rawas pada masa Revolusi Fisik tahun 1947-1949 dengan skor rata-rata pre-test sebesar 44,67 dan skor rata-rata post-test sebesar 94. Angka tersebut menunjukkan selisih sebesar 49,33 yang berarti terdapat peningkatan pemahaman terhadap sejarah lokal perjuangan rakyat Musi Rawas pada masa Revolusi Fisik 1947-1949 setelah dilakukannya kegiatan pengabdian pada masyarakat dalam bentuk pendampingan materi sejarah lokal.
Modal Sosial Sebagai Strategi Pengelolaan Usaha Perkebunan Karet Rakyat Gita Isyanawulan; Eva Lidya; Supriyanto Supriyanto
Jurnal Empirika Vol 2, No 2 (2017)
Publisher : Master Program in Sociology, Faculty of Social and Political Science, Universitas Sriwijay

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (592.292 KB) | DOI: 10.47753/je.v2i2.47

Abstract

Rubber-people plantation in Banyuasin Regency has been entrenched in the daily life of society. Generally cultivated by small scale farmers (narrow) with traditional systems. In contrast to that cultivated by government / private companies, where the exploitation is done on a large scale with modern technology systems. However, judging by the proportion of the area, the rubber-people plantation still dominates, so the business is worth considering, because it can determine the dynamics of Indonesian cultivation. Research is a qualitative study, and is descriptive. Data analysis using data triangulation method. The results showed that the elements of social capital: First, the trust is seen from the citizens who are members of Gapoktan (farmer group) entrust the result of lead (rubber latex) to the chairman of Gapoktan. This is because every Gapoktan usually make a turn every night to keep the rubber latex that has been frozen tesebut not lost. Members who get shift guard is a citizen who participated in Gapoktan. Second, the network obtained from fellow Gapoktan members (with other Gapoktan), from tauke and from the agricultural service. If a strongly created social network, then strong trust will arise as well. Third, social responsibility can be mutual trust of Gapoktan members, as well as maintaining the quality of rubber products to remain qualified; and fourth, Cooperation requires rules, norms, responsibilities, and mutual trust among community members. Similarly, members of farmer groups can be considered important and most decisive. The results showed that the farmers group considered the element of cooperation considered very important in the formation of social capital. Furthermore, the marketing strategy used is with the auction market. Prior to the auction market, the farmers sell the rubber to the collecting traders in the village, either settling or coming on the day of weighing a certain day, once two weeks according to the farmer's habit. The advantage of auction market is the selling price is much higher than the price outside the auction market, the quality of rubber is very decisive prices, honest scales, all official charges, compared with price differences, low fees for auction operations is not a problem. Then, with the sale of rubber by auction or tender is very helpful to farmers economy to be prosperous as it is today. The development of smallholder estates in Talang Ipuh and Air Senggeris, assisted by the Banyuasin district government in addition to impacting the economic welfare of its people, also has an impact on the environment of both the community and environment in the plantation area.
Eksistensi Kampung Pempek 26 Ilir Palembang Sumatera Selatan Tahun 1993-2010 Destri Ramadhani; Popy Ariska; Syarifuddin Syarifuddin; Supriyanto Supriyanto
Criksetra: Jurnal Pendidikan Sejarah Vol 11, No 2 (2022)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v11i2.17557

Abstract

Abstrak: Pempek merupakan makanan khas Palembang yang sudah ada sejak zaman Kerajaan Sriwijaya yang dikenal dengan nama kelesan. Di Palembang juga terdapat sentra kuliner pempek tepatnya di Kampung Pempek 26 Ilir. Permasalahan penelitian ini yaitu bagaimana perkembangan Kampung Pempek 26 Ilir Palembang (1993-2010). Tulisan ini bertujuan untuk menjelaskan perkembangan Kampung Pempek 26 Ilir Palembang (1993-2010). Metode yang digunakan untuk menjawab permasalahan yaitu metode penelitian kualitatif. Hasil penelitian menunjukkan bahwa sejak tahun 1993 sudah ada pedagang yang menjual pempek di Kampung Pempek 26 Ilir tetapi masih sedikit. seiring berjalannya waktu semakin banyak pula yang memproduksi pempek, dan tapatnya pada tahun 2005 penjual pempek di kampung pempek 26 ilir palembang sudah semakin ramai dan terbilang sudah sepenuhnya berjualan pempek. tetapi kampung pempek 26 ilir belum ditetapkan sebagai kampung kuliner, tepatnya pada tahun 2010 Kampung Pempek 26 Ilir resmi dijadikan sebagai sentra perdagangan kuliner pempek palembang. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan deskriptif dengan menggunakan empat cara yaitu observasi, wawancara, studi pustaka dan dokumentasi.Kata kunci: Kampung, Pempek, Palembang, 26, Ilir.The Existence Of Kampung Pempek 26 Ilir, Palembang South Sumatra 1993-2010 Abstract: Pempek is a typical Palembang food that has existed since the time of the Sriwijaya Kingdom which is known as kelesan. There is also a Pempek culinary center in Palembang, precisely in Pempek 26 Ilir Village. The subject of this research is the development of Kampung Pempek 26 Ilir Palembang (1993-2010). This paper aims to describe the development of Kampung Pempek 26 Ilir Palembang (1993-2020). The method used to answer this problem is a qualitative research method. The results showed that since 1993 there have been traders who sell pempek in Kampung Pempek 26 Ilir but still few. Over time, more and more people were producing pempek, and in 2005, pempek sellers in the village of Pempek 26 Ilir, Palembang became increasingly crowded and were considered to have sold whole pempek. However, Pempek 26 Ilir Village has not been established as a culinary village, precisely in 2010 Pempek 26 Ilir Village officially became the center of the Pempek Palembang culinary trade. This study uses a qualitative research method with a descriptive approach using four methods, namely observation, interviews, literature study and documentation.Keywords: Kampung, Pempek, Palembang, 26, Ilir.
Estetika Gerak Tari Siwar di Kecamatan Tanjung Sakti Kabupaten Lahat Syarifuddin Syarifuddin; Supriyanto Supriyanto; Tiara Lindita
Joged Vol 20, No 2 (2022): OKTOBER 2022
Publisher : Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/joged.v20i2.8203

Abstract

ABSTRAKTari Siwar adalah sebuah tari tradisional khas masyarakat Tanjung Sakti di Kabupaten Lahat. Nama Siwar diambil dari nama senjata tradisional masyarakat Tanjung Sakti. Tarian ini memiliki keunikan salah satunya terletak pada gerak tarinya. Tujuan dari penelitian ini adalah untuk menjelaskan estetika gerak dalam tari Siwar. Metode penelitian menggunakan metode dekriptif analisis dengan pengumpulan data menggunakan observasi, wawancara, studi dokumentasi, dan studi kepustakaan. Berdasarkan analisis data yang dilakukan, diperoleh kesimpulan yaitu gerak tari Siwar di Kecamatan Tanjung Sakti hanya terdiri dari empat gerakan inti yang meliputi tusuk pinggang, tiang satu, tusuk pundak, dan tusuk kepala. Estetika gerak tari Siwar yang dibangun oleh unsur kekuatan dan keseimbangan gerak yang dikembangkan dari keampuhan siwar dalam melawan musuh sehingga memiliki makna tersendiri bagi masyarakat Tanjung Sakti sebagai representasi atau cerminan kehidupan yang secara turun-temurun terus berlangsung dan wajib dilestarikan. Rangkaian gerak yang ditampilkan mengandung makna simbolik, simbol yang dimaksud berdasarkan konsep yang disepakati masyarakat. ABSTRACT Siwar Dance is a traditional dance typical of the Tanjung Sakti community in Lahat Regency. The name Siwar is taken from the name of the traditional weapon of the Tanjung Sakti community. This dance is unique, one of which lies in the dance movements. The purpose of this study is to explain the aesthetics of motion in the Siwar dance. The research method uses descriptive analysis method with data collection using observation, interviews, documentation studies, and literature studies. Based on the analysis of the data, it was concluded that the Siwar dance movement in Tanjung Sakti District only consisted of four core movements including waist stab, one pole, shoulder stab and head stab. The aesthetics of the Siwar dance movement which is built by the elements of the motion of strength and balance of motion developed from the efficacy of siwar in fighting the enemy so that it has its own meaning for the people of Tanjung Sakti as a representation or reflection of life that has been passed down from generation to generation and must be preserved. The series of motions displayed contain symbolic meanings, the symbols referred to are based on concepts agreed by the community.
PENGEMBANGAN MEDIA PEMBELAJARAN LEAFLET BERBASIS 3 DIMENSI PADA MATERI ISLAM UNTUK MENDORONG SEMANGAT PESERTA DIDIK RAHMA DIYAH WERYANI; SUPRIYANTO SUPRIYANTO; SYARIFUDDIN SYARIFUDDIN
Raudhah - Proud To Be Professional مجلد 6 عدد 2 (2021): Raudhah Proud To Be Professionals: Jurnal Tarbiyah Islamiyah-Desember 2021
Publisher : Sekolah Tinggi Agama Islam Raudhatul Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.48094/raudhah.v6i2.181

Abstract

This study aims to develop and determine the valid 3-dimensional leaflet-based learning media in learning outcomes in History subjects. This development research uses the ADDIE model, where in the ADDIE model there are 5 steps, namely, analysis, design, development, implementation, and evaluation. The subjects of this study were 25 students of class X IPS 1 SMA Negeri 12 Palembang. The validity of the 3-dimensional-based leaflet media has been assessed by 4 experts, namely, 3.88 validity material experts with valid categories, learning design experts 4.73 with valid categories, media experts with 4.21 validity in valid categories, and language experts 4 with valid categories. valid. Overall, this 3-dimensional-based leaflet media has an average value of 4.25 which is included in the valid category. The effectiveness of the 3-dimensional-based leaflet media can be seen from the field test evaluation of 33.38%, so the value obtained from Ngain is 0.56. This shows that the 3-dimensional-based leaflet media with Islamic material on the island of Sumatra shows valid and effective results.