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All Journal AL QUDS : Jurnal Studi Alquran dan Hadis SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam TAHKIM Jurnal Ulunnuha Tahdis: Jurnal Kajian Ilmu Al-Hadis Mazahibuna: Jurnal Perbandingan Mazhab Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Basica Muqaranah Legal Protection for the Partnership Agreement Parties Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah International Journal of Law and Society IJBLPS Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Jurnal Cendekia Ilmiah International Journal of Business, Law and Political Science Jawahir Al-Ahadis Jurnal Studi Islam

H. Rajab

Universitas Islam Negeri (UIN) Abdul Muthalib Sangadji Ambon, Indonesia

Author-ID : 2422523

Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Mathematics Physics Social Sciences Other

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MU‘ĀRAḌAH SEBAGAI METODE MEMAHAMI ‘ILLAH PADA MATAN HADIS H Rajab
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 6 No 1 (2021): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v6i1.539

Abstract One of the conditions for the validity of a hadith is that it is protected from 'illah. However, what is meant by 'illah in the hadiths and how to know if a hadith contains' illah or not, does not seem to have received much attention from hadith scholars, so the issue of' illah is still being debated among scholars and hadith researchers. This study intends to explain this problem. The research method is literature study using descriptive analysis. From the research conducted, it is known that 'illah does not get as much attention from the scholars of hadith, as it does for the validity of other hadiths. It is also known that the scholars use the word ‘illah’ in the sense of the language, namely something that enters something else, then causes what it enters to change. 'Illah is usually interpreted as a disease, because if the disease enters the body, the body will become weak, the same as' illah if it is entered into a hadith, it will change the quality of the hadith to become weak. The way to find out the existence of 'illah in this hadith is by doing mu'āraḍah, which is the matching of the concepts that are the main content of every hadith object so that the interconnection and harmony between the concepts and other shari'a arguments are maintained, namely with the explicit instructions of the Koran, other traditions, historical knowledge and common sense reasoning. Abstrak salah satu syarat kesahihan suatu hadis adalah bahwa hadis itu terhindar dari ‘illah. Namun apakah yang dimaksud dengan ‘illah pada hadis dan bagiamana cara mengetahui suatu hadis mengandung ‘illah atau tidak, tampaknya belum mendapat perhatian yang besar dari ulama hadis, sehingga masalah ‘illah ini masih terus diperdebatkan di kalangan ulama dan peneliti hadis. Penelitian ini bermaksud menjelaskan masalah tersebut. Metode penelitian bersifat studi kepustakaan dengan menggunakan analisis deskriptif. Dari penelitian yang dilakukan diketahui bahwa ‘illah tidak mendapatkan perhatian yang besar dari para ulama hadis, seperti perhatian pada syarat-syarat kesahihan hadis lainnya. Juga diketahui bahwa para ulama menggunakan kata ‘illah pada pengertian bahasanya, yaitu sesuatu yang masuk kepada sesuatu yang lain, lalu menyebabkan yang dimasukinya itu menjadi berubah. ‘Illah biasa dimaknai sebagai penyakit, karena jika penyakit masuk ke dalam tubuh, maka tubuh akan berubah menjadi lemah sama dengan ‘illah jika masuk ke dalam suatu hadis, maka akan mengubah kualitas dari hadis itu menjadi lemah. Cara untuk mengetahui adanya ‘illah dalam hadis ini adalah dengan melakukan mu‘āraḍah, yaitu pencocokan konsep yang menjadi muatan pokok setiap matan hadis agar tetap terpelihara kebertautan dan keselarasan antarkonsep dengan dalil syariat yang lain, yaitu dengan petunjuk eksplisit al-Quran, hadis yang lain, pengetahuan kesejarahan dan penalaran akal sehat.

SERVICE QUALITY AND CONSUMER PROTECTION LAWS IN THE PARKING INDUSTRY: AN IMPLICATIONS FOR CONSUMER SATISFACTION Husin Wattimena; Arizal Hamizar; Hasan; H. Rajab
International Journal of Business, Law and Political Science Vol. 1 No. 3 (2024): International Journal of Business, Law and Political Science
Publisher : PT ANTIS INTERNATIONAL PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61796/ijblps.v1i3.62

The examination of consumer protection laws in the parking sector in Ambon constitutes the primary focus of this study, emphasizing the breaches in service quality that result in customer discontentment and unfavorable perceptions of service provision. Employing the SERVQUAL framework, the study delves into the identification of the five pivotal dimensions of service quality pivotal to customers, encompassing tangibles, reliability, responsiveness, assurance, and empathy. Employing a qualitative research methodology, the investigation scrutinizes both customer and parking attendant experiences, endeavoring to discern the underlying factors contributing to service quality transgressions within the industry. The research findings underscore the pressing necessity for enhanced implementation and enforcement of consumer protection regulations, alongside the establishment of efficient complaint resolution mechanisms to address customer grievances. Furthermore, the study elucidates various factors contributing to service quality violations, including deficient training protocols, absence of licensing requirements, and ineffective regulatory frameworks. It advocates for proactive measures by policymakers and employers to rectify these issues, emphasizing the imperative of adequately training, equipping, and licensing parking attendants to ensure the delivery of exemplary service standards to customers.

Exploring Diverse Madhhabs' Perspectives on Wearing a Veil among Female Students Nurdin, Roswati; Dahlan, Mohd Akram bin Dato Dahaman; Rajab; Kamal, Latri; Thalhah
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 6 ISSUE 1, JUNE 2024
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mazahibuna.vi.41323

The increasing prevalence of veiling among female students is requiring urgent examination. Therefore, this study analyzes veiling during prayer, emphasizing four madhhabs to show varying perspectives and implications for student populations in Ambon State Islamic Institute. A comparative analysis of legal principles is adopted to integrate sociological perspectives using an interdisciplinary approach. Data collection includes interviews, documentation, and bibliographic studies, with emphasis on the influential novel turāś (classic book). The results show that there are three main issues, namely concerns regarding prostration perfection in hadith, debates on mouth and nose closure during prayer, and discussions on intimate body part boundaries for women. In addition, Jumhūr Ulamā (the Majority of Scholars) from al-Shāfi'ī, Hanafī, and Mālikī madhhab concur on visibility necessities in specific situations. Veiling is recommended during prayer unless there is concern for slander. In this context, students' awareness of feminist jurisprudence is stated, advocating for a nuanced understanding beyond a singular perspective. Veiling practices should also be comprehended during prayer among Muslims to urge respect for diverse Islamic opinions. This study reports the urgency of addressing the multifaceted issue and advocates for a comprehensive perspective.

The Practice of Hajj Substitution in Indonesia: The Search for Legal Certainty through Usul al-Fiqh Approach Nurdin, Roswati; Rajab, H.
Al-Risalah Vol 20 No 2 (2020): December 2020
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

This article discusses the issue of legal certainty of the practice of hajj substitution (badal haji) in Indonesia for the prospective pilgrims who have died before the pilgrim season or have suffered from chronic diseases hindering them from performing the planned hajj from the perspective of uṣūl al-fiqh approach. Despite the fact that Hajj substitution has been widely practiced, there are problems with regards to both legal basis and actual practices. From the fiqh point of view, the issue is subject to dissent between the scholars and jurists. As for its actual practice, there is a wide opportunity for abuse from irresponsible parties. Along with this background, in seeking for legal certainty, this article employs bayānī (textual), taʻlīlī (causation), and istiṣlāḥī (public interest) reasoning of uṣūl al-fiqh upon the relevant literature. Through bayānī reasoning, this article concludes that hajj substitution is obliged by some texts of hadith. Taʿlīlī reasoning reveals that the obligation applies only to the people who are at some point had reached the level of istiṭāʿa in their life. Finally, istiṣlāḥī reasoning unveils a number of adverse situations that one should take into consideration when planning for a hajj substitution on behalf of another, such as the issue of trust with the substitute of the hajj. Accordingly, this article argues that hajj substitution is allowed to be performed under the specific provision and trustworthiness.

Hadis-Hadis Dalam Fatwa MUI Rajab, Rajab; Nurdin, Rustina; Rahman, Mustafa
Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Vol 1 No 1 (2021): LIVING SUNNAH (June)
Publisher : Pascasarjana, Universitas Islam Negeri Alauddin Makassar

Artikel ini mengambil latar belakang fatwa Majelis Ulama Indonesia (MUI) dari sisi penggunaan hadis sebagai landasan fatwam tujuannya untuk menguji keabsahan dalil hadis yang digunakan dalam fatwa-fatwa abtara kurun waktu 1975 sampai 2003. Hasilnya ditemukan bahwa terdapat beberapa kekurangan dalam pemanfaatan argumentasi dalil tersebut dari sisi ketidak akuratan dan penggunaan hadis daif dalam berhujjah. Itu sebabnya, fatwa MUI terkadang menjadi sebuah masalah yang diterima dan tidak kurang yang ditolak. Semoga keberadaan artikel ini dapat menguatkan MUI dalam menggunakan hadis sebagai hujjah dalam fatwa mereka.

Straightening the Understanding of the Text "Al-Nikāḥ Sunnatī, Fa Man Ragiba 'An Sunnatī Fa Laisa Minnī". Rajab, H; N, Rustina
Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Vol 2 No 2 (2022): ULUMUL HADITH (December)
Publisher : Pascasarjana, Universitas Islam Negeri Alauddin Makassar

The misunderstanding of the text "al-nikāḥ sunnatī, fa man ragiba 'an sunnatī fa laisa minnī" is the starting point of this research. This text is claimed by many to be a hadith text, whereas there is not a single hadith text that contains this text in the same wording. In terms of understanding, the word "sunnah" in the text is usually understood in the sense of fiqh, if done gets a reward, if abandoned is not sinful, the text "fa man ragiba" is understood as who does not marry, and the text "fa laisa minnī" is understood as who does not marry has left Islam. This research is descriptive qualitative which relies on its data sources from written data (library research). The collected data is analyzed using the theory of naqd al-ḥadīth to determine whether the text is a hadith or not and determine its quality, while to understand the text, the theory of fiqh al-ḥadīth is used. The question to be answered is how the misunderstanding of the text "al-nikāḥ sunnatī, fa man ragiba 'an sunnatī fa laisa minnī". This study found that the text under study is not a hadith text, but a riwāyat bi al-ma'nā of another hadith text. The understanding that the law of marriage is sunnatī in the fiqh sense is erroneous, because the word sunnatī in the Hadīth text means the actions performed by the Prophet; the text "fa man ragiba" should be interpreted as rejecting marriage, because what is prohibited is the notion of al-tabattul and gamophobia; while "fa laisa minnī" means that the person who does not marry does not perform the actions performed by the Prophet, not that the person leaves Islam.

Preferensi Konsumen Sektor UMKM pada Bank Umum Syariah di Kota Ambon (Pembiayaan Modal Kerja & Investasi) Afdhal Yaman; Arizal Hamizar; Muhammad Reza Nacikit; Dety Aryani Relubun; Fatmah Watty Pelupessy; Muammar W. Maruapey; Fadli Fendi Malawat; Rajab Rajab
J-CEKI : Jurnal Cendekia Ilmiah Vol. 4 No. 2: Februari 2025
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v4i2.7642

This study aims to understand the preferences of MSME consumers in Ambon City toward working capital and investment financing provided by Islamic Commercial Banks (BUS). Amid competition with conventional banks, BUS holds significant potential to offer financing aligned with Sharia values, though it has yet to become the primary choice for many business owners. This study identifies the factors influencing MSMEs' decisions to choose BUS, deemed relevant for the development of the MSME sector in Ambon City. The research method used is a qualitative approach involving in-depth interviews and participatory observation with MSME actors in Ambon City. Through thematic analysis, data is processed to explore perceptions, experiences, and factors influencing MSMEs' choice of Sharia financing. The results show that MSMEs' preference for BUS is driven by adherence to Sharia principles, the flexibility of profit-sharing schemes, and ease in requirements and application processes. The profit-sharing scheme implemented by BUS provides advantages in terms of flexible payments adjusted to business income, especially for businesses with fluctuating cash flows. Additionally, guidance from BUS in investment planning offers significant added value for MSMEs in long-term business development.

Ethical Governance in Public Service: A Comparative Study of Hadaya al-‘Ummal in Islamic Law and Gratification in Indonesian Law H, Rajab; Paee, Rokiah; Thalhah; Nurdin, Rustina
International Journal of Law and Society Vol 3 No 3 (2024): International Journal of Law and Society (IJLS)
Publisher : NAJAHA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59683/ijls.v3i3.120

Corruption continues to undermine governance, economic growth, and public trust in Indonesia. This study compares the Islamic concept of Hadaya al-’Ummal which strictly prohibits public officials from accepting any gifts that might compromise their integrity with the Indonesian legal framework on gratification, which permits gift acceptance provided that such benefits are reported within a specified period. Employing a qualitative comparative analysis grounded in Principal-Agent theory, the research examines five dimensions: the definition of gift-giving, the scope of recipients, legal sanctions, reporting mechanisms, and the handling of gifts. Data were collected from classical Islamic texts, legislative documents, and recent empirical studies to offer a comprehensive perspective on how ethical principles and legal measures interact in the context of corruption control. The findings reveal that Hadaya al-’Ummal offers a clear ethical guideline rooted in Islamic teachings, yet its informal enforcement limits its practicality in modern public institutions. In contrast, while the Indonesian legal framework provides explicit sanctions and formal reporting channels, its broad definitions and cultural nuances result in ambiguities and inconsistent application. High-profile cases have highlighted these challenges and underscored the need for clearer definitions and more effective oversight. The study argues that an integrated approach that refines legal definitions improves reporting systems and promotes comprehensive bureaucratic reforms while maintaining ethical accountability is essential to reduce corruption. These insights have important implications for developing anti-corruption strategies that enhance transparency, accountability, and ultimately, public trust.

The Abdau Tradition as a Living Hadith: Interplay of Islamic Law and Local Customs in Qurban Ritual at Tulehu, Maluku Rajab, Rajab; Ode, Wa Ulfa; Achyar, Gamal; M.Yunus, Fakhrurrazi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i2.28679

Abdau represents a tradition of slaughtering Qurban practiced by the Muslim community of Tulehu during Eid al-Adha. This tradition commences with the meticulous preparation of three goats, which are bathed, dressed, and perfumed. They are then paraded through the village to the mosque for slaughter, accompanied by the chanting of salawat, dhikr, poems, and the pursuit of the tauhid flag along the route. This parade also showcases various cultural attractions, transforming it into a carnival that draws numerous tourists. Currently, Abdau faces significant criticism for allegedly breaching numerous fundamental principles of sharia. This research seeks to reveal the origins of this celebration and elucidate its connection to the practices derived from the Prophet's hadiths that persist within the community. This is a qualitative study, utilizing data gathered from written sources pertaining to the Abdau celebration, complemented by interviews with religious leaders, traditional authorities, and government officials in the Tulehu region who possess a deep understanding of the intricacies of the Abdau celebration. The data were subsequently examined utilizing the living hadith methodology. This study reveals that Abdau is an Islamic teaching rooted in the societal tradition, rather than a practice of a society that has undergone Islamization. The celebration of Abdau did not exist prior to the arrival of Islam; instead, it emerged concurrently with the establishment of the Tulehu region, which is home to a Muslim community. Examining the living hadith, the Abdau tradition in each of its ritual series reveals connections to the hadiths of the Prophet and its relevance to the Islamic law. Abdau is a tradition that involves the living hadith in Tulehu, particularly in the context of Qurban and its relation to the Islamic law.

Perbedaan Metodologi Taṣḥīḥ al-Ḥadīth antara Muḥaddithūn dan al-Albānī: Analisis Kritik Sanad Hadis “Khair al-Nās Anfa‘uhum li al-Nās” Rustina N; H. Rajab; Roswati Nurdin; HM. Attamimy
Jawahir Al-Ahadis Vol. 1 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstrak Tulisan ini bertujuan meneliti perbedaan penilaian antara al-Albani dan para muḥaddithūn lainnya mengenai status kehadisan ungkapan “khair al-nas anfaukum li al-nas”. Al-Albani menilai riwayat tersebut berderajat hasan, sedangkan sejumlah ulama hadis lain mengategorikannya sebagai daif. Kajian ini sekaligus menguraikan faktor-faktor yang melatarbelakangi perbedaan tersebut serta menarik kesimpulan yang proporsional. Penelitian ini dipandang penting karena ungkapan itu sangat populer di tengah umat Islam, khususnya di kalangan dai dan penceramah, sehingga kerap dikutip sebagai hadis Nabi. Metode yang digunakan adalah penelitian kepustakaan (library research) dengan bertumpu pada sumber-sumber tertulis, seperti kitab-kitab hadis beserta syarahnya, serta buku dan artikel ilmiah yang relevan. Hasil kajian menunjukkan bahwa akar perbedaan terutama terletak pada perbedaan kriteria hadis hasan li ghairih. Bagi al-Albani, hadis daif yang kelemahannya tidak berat dapat naik menjadi hasan karena adanya beberapa jalur periwayatan yang saling menguatkan. Sebaliknya, menurut banyak muḥaddithūn, apabila seluruh jalur yang ada tetap berstatus daif, maka jalur-jalur tersebut tidak cukup untuk saling menguatkan hingga meningkatkan derajatnya menjadi hasan atau sahih. Temuan ini menegaskan pentingnya kehati-hatian dalam menisbatkan ungkapan tersebut kepada Nabi saw., karena penyandaran yang tidak tepat memiliki konsekuensi serius, meskipun maknanya baik dan sejalan dengan prinsip umum syariat.

Co-Authors Afdhal Yaman Arizal Hamizar Dahlan, Mohd Akram bin Dato Dahaman Dety Aryani Relubun Fakhrurrazi M. Yunus Gamal Achyar Hasan HM HM. Attamimy Husin Wattimena Kamal, Latri Malawat, Fadli Fendi Marlina Wally Moh. Rahanyamtel Muammar W. Maruapey Muhamad Rahanjamtel Muhammad Reza Nacikit Muhammad Saiful Manilet Mulyana Mulyana Nurdin, Roswati Nurdin, Roswati Ode, Wa Ulfa Paee, Rokiah Pelupessy, Fatmah Watty Rahman, Mustafa Rustina N Rustina N. Safitri ana Bey Thalhah Umi Aminatuz Zuhriyah

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