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MORAL PHILOSOPHY OF CAPITALISM IN VIEW OF THE TRADING ETHOS OF JAVANESE ISLAMIC PEOPLE Daryono Daryono; Dwi Widi Pratito Sri Nugroho
Jurnal Ekonomi Vol. 11 No. 02 (2022): Jurnal Ekonomi, Periode September 2022
Publisher : SEAN Institute

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Abstract

The results of this article are based on library research aimed at understanding capitalism in the light of the Javanese Muslim trading ethos. His understanding refers to the opinion of experts that the discrepancy between the capitalist economy and the trading ethos of Javanese Muslims lies in the objectification of Islam as a world view and cultural life in post-colonial conditions. The method of analysis through socio-historical and normative, normative ethics as well as meta-ethics can understand the theoretical construction of the Javanese Muslim trade ethos as the objectification of Islam through three ways of being kind, namely, being kind or respectful and caring about anything, being kind or respectful and getting along and caring for anyone and, according to the culture or religious experience of Javanese Muslims in that condition. These three ways of being kind were practiced during Mangkunegara IV. On the one hand, the practice of his trade ethic is different from the morals of capitalism. However, on the other hand, being able to achieve humane progress, especially in the field of trade, the Mangkunegaran kingdom was always called Kala Sumbaga (as a prosperous era). Because of that, this theoretical construction might be an alternative way of thinking with an ethical vision at the regional or national level.
FILSAFAT ETIKA MASYARAKAT ISLAM JAWA: KONSEP BAIK DAN BURUK Daryono Daryono
Academic Journal of Islamic Principles and Philosophy Vol. 2 No. 1 (2021)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v2i1.2633

Abstract

This article are based on library research regarding the concept of good and bad in the perspective of Javanese Muslim thought. The aim is to revise the designation of santri, priyayi and abangan and on the other hand to understand the Javanese ethics which are thought to be relativism ethics but on one side for respect attitudes and harmony with its moral values can create prosperity and progress even in post-colonial conditions. These values and results are suitable for the world view and life of Javanese Muslims whose transcendental rational vision is symbolized by Bima reaching kawruh sangkan paraning dumadi and Semar who live always under the guidance of the Divine. The success of this vision may be similar to the time when King Mangkunegara IV achieved the progress, among other things, even though it was in post-colonial conditions but during the time it was called Kala Sumbaga, a prosperous period. Therefore it can be an alternative thought for the advancement of the present and future.
ETOS DAGANG DALAM PERSPEKTIF PEMIKIRAN ORANG ISLAM JAWA (Studi terhadap Serat Darmalaksita Karya Mangkunegara IV) Daryono Daryono
JURNAL ILMIAH EDUNOMIKA Vol 7, No 2 (2023): EDUNOMIKA
Publisher : ITB AAS Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jie.v7i2.8890

Abstract

This article is based on the results of library research (library research) which aims to understand the trade ethos from the perspective of Javanese Muslim thought as stated in Serat Darmalaksita, one of Mangkunegara IV's works. The method of analysis through socio-historical and normative, normative ethics as well as meta-ethics can understand the theoretical construction of the Javanese Muslim trade ethos as a system of Islamic objectification through three ways of being kind: being respectful and caring for everything, being respectful and harmonious and caring for anyone and according to the culture or religious experience of Javanese Muslims in that condition. These three ways of being kind were practiced during Mangkunegara IV. On the one hand, the practice of his trading ethic is proven, even though it is different from the morals of capitalism. However, on the other hand, it was able to achieve humane progress in various fields of life so that the Mangkunegaran kingdom was known as Kala Sumbaga (prosperous era). Therefore this theoretical construction might be an alternative thought as an ethical vision in the field of trade at the regional or national level. Keywords :Ethos, Trade, Darmalaksita Fiber, Islam, Java