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Principles and Strategies of Water Security in Islamic Law: an Analytical Study in the Methodology of Application | مبادئ واستراتيجيات الأمن المائي في الشريعة الإسلامية: دراسة تحليلية في منهجية التطبيق Baidar Mohammed Mohammed Hasan; Muneer Ali Abdul Rab; Hasnizam b Hashim; Mualimin Mochammad Sahid
Al-Zahra : Journal for Islamic and Arabic Studies Vol 18, No 2 (2021): Al-Zahra: Journal for Islamic and Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v18i2.21943

Abstract

The study aimed at “Principles and Strategies of Water Security in Islamic Sharia Analytical Study in the Application Methodology” to present the philosophy of the basic principles of water security in Islamic Sharia according to data based on a Muslim fact, which is that water security is a solid foundation for food security for humanity, and in light of that, it requires a study of the principles The main and basic principles of water security in Islamic law, given that achieving the principles of water security in practice is the correct and sound strategy in the way of achieving food security, and accordingly, the research will address the issue by dividing the study into three main axes and a conclusion, and the first axis will include existential principles of water security in Islamic law, and in the second axis, the study will discuss the methodological principles of water security in Islamic law. In the third axis, the study will propose some strategic mechanisms that guarantee the achievement of water security in accordance with the legislative interests indicated by the Sharia texts. Consumption of water resources, development and development of water resources, and preservation from pollution, and water security in Islamic law has existential sources, represented in the importance of water security for food security and human partnership in water resources, and this is what makes it imperative for people as partners in water resources to be partners In achieving water security, which is the basis for achieving food security. And that the Islamic Sharia has made practical contributions to its application, represented in rationalizing the consumption of water resources, developing and preserving them from pollution in all its forms and types.
Harmonization Of Fajr Time In Indonesia: The Strategic Role Of Mui Fatwa In Uniting Different Views Alamsyah; Lomba Sultan; Mualimin Mochammad Sahid; Abdul Halim Talli
AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 8 No. 1 (2026): Juni 2026
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/afaq.v8i1.15367

Abstract

Variations in determining the beginning of Fajr time in Indonesia, especially the difference between the -18° and -20° solar depression criteria, have sparked debate among Muslim communities. Nahdlatul Ulama, Muhammadiyah, and Wahdah Islamiyah apply different criteria based on fiqh reasoning, astronomical calculation, and observational interpretation of fajr ṣādiq. This condition often confuses the public and may weaken communal unity, particularly when different prayer schedules circulate without a shared explanatory framework. This study examines the strategic role of the Indonesian Ulema Council (MUI) fatwa as an integrative instrument for harmonizing differences in determining Fajr prayer time. Using a literature study method, the research integrates bayani, burhani, and irfani approaches and analyzes relevant documents and fatwas qualitatively. The bayani approach examines Islamic legal arguments, the burhani approach analyzes astronomical criteria and observational differences, while the irfani approach explains ethical and spiritual considerations in maintaining communal harmony. The findings show that an MUI fatwa can function as a harmonizing mechanism if supported by transparent astronomical evidence and inclusive fiqh reasoning. Such a fatwa can strengthen Islamic legal credibility, reduce public confusion, and reinforce ukhuwah Islamiyah through synergy between science and sharia for contemporary Indonesian Muslims facing diverse institutional prayer-time standards today in practice.
CRYPTOCURRENCY FROM MAQĀṢID AL-SHARĪ‘AH PERSPECTIVE: REGULATORY COMPARISON OF INDONESIA AND MALAYSIA nisha hafizo; Aida Humaira; Mualimin Mochammad Sahid
MAQASHID Vol. 9 No. 1 (2026): Mei 2026
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v9i1.2456

Abstract

This research interrogates cryptocurrency as a quintessential paradigm of contemporary digital financial innovation, evaluated through the analytical prism of maqāṣid al-sharī‘ah. It fundamentally scrutinizes the normative implications of decentralized digital assets within the ambit of Islamic legal philosophy, particularly concerning the preservation of public interest (maṣlaḥah) and the mitigation of systemic harm (dar’ al-mafāsid). Central to this inquiry is the evaluation of cryptocurrency’s intrinsic characteristics against the core Shariah objective of wealth preservation (ḥifẓ al-māl). Building upon this normative foundation, the study executes a comparative jurisprudential and regulatory analysis of the frameworks operative in Indonesia and Malaysia. This comparison aims to elucidate the divergent trajectories through which sovereign Muslim-majority jurisdictions internalize the ethical and legal complexities of blockchain-based instruments into their national financial architectures. Methodologically, this study adopts a qualitative descriptive design predicated on extensive documentary analysis. The research corpus encompasses a synthesis of statutory instruments, directives from financial supervisory authorities, authoritative Shariah pronouncements (fatāwā), classical and contemporary fiqh literature, and peer-reviewed academic discourse. The findings reveal a dualistic nature of cryptocurrency: while offering substantial technological utility, it harbors inherent risks, specifically volatility-induced uncertainty (gharar) and speculative excess (maysir), that necessitate a robust prudential framework. Furthermore, the comparative findings delineate a methodological schism: Indonesia utilizes a commodity-based administrative model, whereas Malaysia adopts an integrated capital market regime. These distinctions reflect nuanced sovereign strategies in operationalizing maqāṣid principles within distinct institutional contexts. The study concludes that an integrated, maqāṣid-oriented regulatory paradigm is imperative to harmonize technological acceleration with the ethical mandates of Islamic law, ensuring financial stability and investor protection in the digital era. Keywords: Cryptocurrency, Maqāṣid al-Sharī‘ah, Comparative Jurisprudence, Regulatory Policy, Islamic Finance, Indonesia, Malaysia.