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All Journal ETNOREFLIKA: Jurnal Sosial dan Budaya JURNAL PESASTRA ( PENDIDIKAN BAHASA DAN SASTRA)
La Ode Sahidin
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Negosiasi dalam Pelaksanaan Ritual Kaago-Ago Liwu pada Masyarakat Desa Lasiwa Kecamatan Wakorumba Utara La Ode Sahidin
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 3 No 3 (2014): Volume 3 Nomor 3, Oktober 2014
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1416.42 KB) | DOI: 10.33772/etnoreflika.v3i3.119

Abstract

The ritual tradition kaa-ago Liwu is a ritual as a form of communication to the metaphysical beings to beseech for safety and avoid the disaster. The ritual is held at every turn east to west monsoon season or vice versa. The ritual is conducted in Lasiwa village and it consists of two types: first is namely katingka which is held on designated place and the second is in the form of four-night dhikr rituals performed in the mosque. Both of the rituals are held simultaneously without any disappointed party. This can happen due to be able to establish arelationship of indigenous elite negotiations with other parties. Keywords: negotiation, ritual, kaago-ago liwu, custom elite
SISTEM PEWARISAN RITUAL KAAGO-AGO LIWU PADA MASYARAKAT KORONI DI KECAMATAN WAKORUMBA UTARA La Ode Sahidin
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 3 (2016): Volume 5 Nomor 3, Oktober 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (409.523 KB) | DOI: 10.33772/etnoreflika.v5i3.327

Abstract

The study aims to find the model of inheritance of the ritual of kaago-ago liwu that existed in the Koroni sub-district of North Wakorumba. The method used to perform the analysis is the transmission method of Vansina. The results of this study indicate that there are four methods of inheritance used in ritual kaago-ago liwu that is (1) esoterik method, ritual kaago-ago liwu done in closed. This means that ritual katingka form can only be inherited through his offspring (blood relation); (2) mnemonic method in ritual kaago-ago liwu in form of disastrous diseases that hit the village. (3) The instruction method is used only by sara hukumu to transmit kaago-ago liwu in form of zikir. (4) The controlling method is a model of transmission in the ritual of kaago-ago liwu to evaluate the appropriateness of a person who leading the ritual. Keywords: ritual, kaago-ago liwu, Koroni society, North Buton
STRUKTUR KEPRIBADIAN CAKRA DALAM NOVEL NOT ME KARYA CAHYA MAHARANI Haerunnisa; La Ode Sahidin; La Ode Akhiri Zulzaman
Jurnal Pesastra (Pendidikan Bahasa dan Sastra) Vol. 2 No. 3 (2025): Jurnal Pesastra Edisi Agustus 2025
Publisher : PT. CASA CENDEKIA MEDIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36709/pesastra.v2i3.122

Abstract

This study aims to examine the personality structure of Cakra in the novel Not Me by Cahya Maharani reviewed from Jung's archetype. The expected benefits of this study are that the results of this study are expected to broaden the author's knowledge and insight in analyzing the personality structure of characters in novels, are expected to provide understanding to readers so that they are always active in reading and exploring the personality structure of characters presented in literary works, and are expected to be a reference for other researchers who research similar objects. The method used is a qualitative descriptive method. The data source for this study is the novel Not Me by Cahya Maharani with a total of 300 pages published by PT Moka Media in 2021. Data collection was carried out using analytical reading techniques. This study uses a literary psychology approach. The results of this study indicate that the personality structure of Cakra in the novel Not Me by Cahya Maharani reviewed from Jung's archetypes, namely: (1) persona in the form of encouragement, strong image, cheerful child; (2) anima in the form of caring, empathy, compassion, attention, support, responsibility, sincerity, nurturing, and affection; (3) shadow in the form of trauma, wounds, loneliness, bullying, lack of self-confidence, darkness, fear, helplessness, loss of freedom, feeling insecure, anxiety, feeling left out, sadness, difficulty accepting oneself, painful memories, avoidance, anger, rejection, doubt, fragility, and hallucinations; (4) self in the form of reflection, acceptance, self-confidence, honesty, compassion, strong independence, awareness, empathy, and balance.
Co-Authors Fahruddin Haerunnisa La Ode Akhiri Zulzaman Nurlinda Sri Suryana Dinar Sumiman Udu Sya'baan, Andi Muh. Ruum Yustih Yasin