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Makna Rumah Tinggal (Laika Landa) bagi Masyarakat Tolaki di Desa Sandarsi Jaya Kecamatan Angata Harnita .; Wa Ode Sitti Hafsah
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 2 (2017): Volume 6 Nomor 2, Juni 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find and describe the house (laika landa) in Tolaki tribe community in Sandarsi Jaya Village and to know and describe meaning of the house (laika landa) for Tolaki tribe community in Sandarsi Jaya Village. This research was conducted in Sandarsi Jaya Village, District of Angata, South Konawe Regency. Data collection have done through observation (observation), indepth interview and documentation. The data obtained analyzed descriptively qualitative. The results of this study indicate that laika landa is a form of architecture in Tolaki tribe community in Sandarsi Jaya Village which is established on the pole and it is a temporary residence for people who work as farmers in fields. Besides, there are also houses that are established like laika landa, but the function is different with laika landa. it is functioned as residence settled for the community in Sandarsi Jaya Village which is also in the middle of the village. Keywords: meaning, laika landa, Tolaki tribe community

BHISA KANTISELE (PENGOBAT TRADISIONAL DI DESA KOLESE KECAMATAN PASIKOLAGA KABUPATEN MUNA Mia Hariani Dagani; Wa Ode Sitti Hafsah; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

In Kolese Village, District of Pasikolaga, Muna Regency, there is a traditional treatment of Bhisa kantisele. It cures diseases that cannot be cured by medical treatment. This study aims to determine the causes and characteristics of diseases as well as to know the treatment process of tisele by Bhisa kantisele in Kolese Village, Pasikolaga District, Muna Regency. Data collection is done by direct observation techniques and in-depth interviews. The data were analyzed descriptively qualitatively. Data analysis is intended to simplify the data so that it is more readable and understood. The results of this study show that, there are several characteristics of tisele that can be treated by kantisele bhisa which include pale, lack of appetite, insomnia, sudden shock, not sneezing the body feels cold during the day and feels constant fear and trembling body. There are several treatment processes for tisele which are carried out by Bhisa Kantisele, which detects patient's disease, reads prayers (bhatata) on certain body parts, namely the soles of the feet, knees, center, neck, right ear, left ear, and crown, and recite prayers (bhatata) in a glass of water. The equipment uses corn cob media, water and prayers (bhatata). Bhisa kantisele in the community in Kolese Village is very trusted and has been proven to cure tisele. The villagers consider the tisele disease that they suffer can only be cured by bhisa kantisele and cannot be cured by medical treatment.

PATOBA: RITUAL PERALIHAN PADA ORANG BAJO DI DESA LATAWE KECAMATAN NAPANO KUSAMBI KABUPATEN MUNA BARAT Dalnia Dalnia; Wa Ode Sitti Hafsah; La Ode Aris
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 2 (2018): Volume 7 Nomor 2, Juni 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine the process of implementing the patoba ritual as well as the values contained in the patoba ritual carried out by the Bajo in Latawe Village, District of Napano Kusambi, West Muna Regency. This research is descriptive-qualitative research with data collection techniques through involved observation and in-depth interviews. The results showed that the patoba ritual was one of the cultural heritage traditions born in Latawe Village, West Muna Regency. Patoba is a transitional ritual from childhood to adolescence. The transition period is the most important period in the stage of development of children because the transition period is the basis of personality that was built for all his life. The process of implementing the patoba ritual in Bajo people in Latawe Village, Napano Kusambi District, West Muna Regency begins with preparing ritual materials. Whereas the values contained in the patoba ritual are the value of forgiveness, the value of recognition that the Prophet Muhammad is the messenger of Allah, the value of obedience to the father and mother, the value of respect for the older, the value of compassion, the value of health, the value of salvation, the value of togetherness, the value of togetherness, value forgiveness, and courtesy values. Keywords: ritual, transitional, value, Bajonese.

STRATEGI PENGUSAHA WARUNG KOPI DALAM MEMPERTAHANKAN EKSISTENSINYA DI KOTA KENDARI Suardi Suardi; Wa Ode Sitti Hafsah; Ashmarita Ashmarita
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out about the existence and strategy of coffee shops in Kendari City. This research uses the adaptation strategy theory by J.W Bennet. The method of this study is the ethnographic method. Collecting data is observation and in-depth interviews. Analysis data is analyzed descriptive qualitative. The results of the study show that doing a culinary business in Kendari City is a very promising business option. One of them is a coffee shop business that turned out to be able to generate substantial profits even though it only issued a capital that was not too large. The popularity of coffee shops today is also supported by the lifestyle of urban people who are very fond of spending their free time in a coffee shop for various reasons for visiting. Some strategies used by coffee shop entrepreneurs in maintaining the existence of their businesses such as (a) providing good facilities and services; (b) determination of the location of the coffee shop business; (c) determine affordable menu prices.

HAJI DAN PESTA (Studi Pengaruh Tren Busana Muslim terhadap Identitas Haji di Desa Mataiwoi Kecamatan Mowila Kabupaten Konawe Selatan) Nurjannah Nurjannah; Wa Ode Sitti Hafsah; Ashmarita Ashmarita
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 3 (2019): Volume 8 Nomor 3, Oktober 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v8i3.816

Penelitian ini bertujuan untuk mengetahui trend busana Muslim di Desa Mataiwoi dan untuk mengetahui busana Muslim mengubah identitas Haji dalam pesta. Teori yang digunakan dalam penelitian ini adalah materialisme budaya dari Marvin Harris (1979). Metode penelitian yang digunakan adalah metode etnografi. Teknik pengumpulan data menggunakan teknik pengamatan (observation) dan wawancara mendalam (in-depth interview). Hasil penelitian menunjukkan bahwa trend busana muslim mampu mengubah identitas seorang haji. Identitas yang dimaksud disini adalah identitas busana haji yang kemudian ditinggal dengan beralih menggunakan busana muslim yang saat ini menjadi trend. Busana muslim ini juga merubah cara pandang masyarakat sekitar, dengan hilangnya identitas busana haji maka berubah pula perlakuan masyarakat sekitar terhadap haji.

SOLIDARITAS ETNIS TIONGHOA DI KOTA KENDARI Muh. Rikhar Adrian; Wa Ode Sitti Hafsah; Danial Danial
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 9 No 2 (2020): Volume 9 Nomor 2, Juni 2020
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v9i2.823

Penelitian ini melihat bahwa solidaritas Etnis Tionghoa di Kota Kendari dilandasi beberapa unsur-unsur dan memiliki landasan pengintegrasian solidaritas. Tujuan penelitian ini yaitu untuk mendeskripsikan bentuk-bentuk solidaritas pada Etnis Tionghoa di Kota Kendari dan mendeskripsikan identitas etnis yang dijadikan sebagai simbol pengelompokan sosial. Jenis penelitian yang dilakukan pada penelitian ini yaitu menggunakan metode kualitatif. Teknik pengumpulan data dilakukan melalui penelitian lapangan (field research) yang meliputi wawancara, pengamatan dan dokumentasi. Bentuk-bentuk solidaritas yang terbangun pada Etnis Tionghoa di Kota Kendari tidak dilakukan secara perorangan, melainkan berkelompok dan kerjasama. Solidaritas yang terbangun pada Etnis Tionghoa hingga saat ini tidak terlepas dari peristiwa di masa lalu yang mengharuskan Etnis Tionghoa untuk solid dibawah tekanan pemerintah dan diskriminasi dari berbagai pihak masyarakat di masa lalu. Tekanan dan diskriminasi dari berbagai pihak membentuk mereka sebagai etnis yang eksklusif dan tidak melibatkan masyarakat yang tidak ada keterkaitanya dengan Etnis Tionghoa. Namun, solidaritas yang dilakukan Etnis Tionghoa saat ini telah mengalami perubahan. Kesan ekslusif tidak lagi tepat digunakan untuk kalangan Etnis Tionghoa karena mereka telah melakukan pembauran dengan berbagai aktivitas solidaritas untuk masyarakat umum. Hal tersebut sebagai wujud loyalitas Etnis Tionghoa di tempat mereka bermukim. Pada Etnis Tionghoa di Kota Kendari, hal tersebut dapat dilihat melalui Yayasan Budi Mulia Kendari sebagai peyedia fasilitas sosial untuk masyarakat umum, aktivitas solidaritas Paguyuban Sosial Marga Tionghoa Indonesia (PSMTI) Sulawesi Tenggara dan solidaritas antar Etnis Tionghoa di Kota Kendari.

KAJIAN STRATEGI PERENCANAAN PEMBANGUNAN DAERAH BERBASIS SOSIAL BUDAYA DI KOTA KENDARI Syahrun Syahrun; Wa Ode Sitti Hafsah; Abdul Alim
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 10 No 1 (2021): Volume 10 Nomor 1, Februari 2021
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v10i1.1080

Unavoidable globalization should be anticipated by implementing the social-cultural based local government development to strengthen self identity and local wisdom as a guide to arrange the strategies of government development. Local government development planning strategy based on social culture in Kendari City is one of appropriate and suitable programs. This paper aims to investigate and to describe local government development planning strategy based on social culture as one of efforts to improve the society’s prosperity. This research employed qualitative approach. The data was obtained from several informants selected purposively. Therefore, the data was analyzed qualitatively, using three simultaneous steps: data reduction, data presentation, and conclusion, with local development planning and culture innovation potency theories. The local government development planning strategy based on social culture in Kendari city shows the existence of interaction between global and local culture and economy. Social culture aspect is believed to support the implementation and development of global network, with good quality and capability. Cultural tradition is very important because it can unify different cultural backgrounds, particularly heterogeneous condition in Kendari; in which each ethnic brings unique and different tradition or culture like Muna, Tolaki, Bugus, Buton, and others. The development strategies implementable are involving custom figure and society’s participation, improving social cultural development, and utilizing local wisdom cultural value in development, and culture-based education.

PENYULUHAN CEGAH STUNTING PADA ANAK DALAM PERSPEKTIF SOSIAL BUDAYA DI KELURAHAN PONDAMBEA KOTA KENDARI ashmarita ashmarita; Wa Ode Sitti Hafsah Wa Ode Sitti Hafsah; Abdul Jalil Abdul Jalil; Marsia Sumule Genggong; Ashmaria Ashmaria; Adinda Putri Pangerang
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Publisher : UNIVERSITAS KHAIRUN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/pengamas.v5i3.3900

Children or infants under five years who are below the standard height or shorter than children their age are referred to as stunting. Stunting is caused by inadequate nutritional intake for a long time, resulting in impaired physical growth in children. In general, the province of Southeast Sulawesi has a stunting prevalence of 31.4%, while the city of Kendari is 28.6%7. These figures are still above the target of the World Health Organization (WHO), which is below 20%. The high rate of stunting is generally caused by limited knowledge of nutrition and a healthy lifestyle. Various unhealthy eating cultures are still developing and practiced by certain ethnic groups in society. Improving a healthy lifestyle and preventing stunting through a socio-cultural approach is a very important issue. This paper is the result of community service related to efforts to prevent stunting in children through a socio-cultural approach. This service is performed through counseling in Kelurahan Pondambea, Kendari City. The counseling was carried out together with partners from the puskesmas Merkar, Kendari City. The results of this service show that knowledge about healthy lifestyles for some people is still limited. The unhealthy eating culture is still practiced in several ethnic groups living in Kelurahan Pondambea, Kendari City. Therefore, a socio-cultural approach is still needed to provide education to the community.

Kasundu dan Pengobatannya pada Masyarakat Muna di Desa Kusambi Kecamatan Kusambi Kabupaten Muna Barat Hamnianti Hamnianti; Wa Ode Sitti Hafsah; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 1 (2022): Volume 5 Nomor 1, Januari-Juni 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i1.1663

Kasundu traditional medicine is a disease caused by ancestral spirits or dead people, which cannot be treated through medical personnel but only with traditional medicine. The purpose of the study was to determine the community's knowledge of kasundu and its treatment and to describe the process and meaning of traditional kasundu medicine. The method used in this research is qualitative research with data collection through observation, in-depth interviews, and documentation. The results showed that the public's knowledge of the causes and effects of kasundu and its treatment. Characteristics of kasundu pain are high fever, headache, vomiting, thrashing or crying unstoppable (children sufferers). Usually the disease will feel more painful in the afternoon or midnight. According to the knowledge of the people of Kusambi Village, kasundu treatment cannot be cured through medical personnel but by using traditional medicine. The traditional kasundu treatment is divided into two parts, namely the pamole stage and the kafoampe stage. Each section has stages consisting of the preparation, implementation and finalitation.

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