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All Journal ETNOREFLIKA: Jurnal Sosial dan Budaya Kabanti : Jurnal Kerabat Antropologi
La Janu
Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo
Religion Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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STRATEGI MEMBANGUN KAMPUNG WISATA BERBASIS BUDAYA LOKAL DI DESA WATORUMBE KECAMATAN MAWASANGKA TENGAH KABUPATEN BUTON TENGAH Munsir Munsir; Syamsumarlin Syamsumarlin; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8729.319 KB) | DOI: 10.33772/etnoreflika.v5i2.386

Abstract

The purpose of this research is to describe the strategy of tourism village building in Watorumbe Village, Central Mawasangka District, Central of Buton Regency based on local culture. To answer that purpose, data collection is done through observation and interview, and the data obtained is analyzed descriptively qualitative. The adaptation theory of John W. Bennet, an adaptation as a human survival strategy. The research method used by choosing the location of research, selection of informants, data collection techniques, and data analysis techniques. So guiding the author to find answers to research problems. The results showed that in the development of tourism village, there are certain strategies that must be done to make the village of Watorumbe as a tourist village. The strategies are (1) having a togetherness in the social structure of watorumbe, (2) preserving traditional cultural values, (3) disseminating the culture of Watorumbe society to society, (4) development of facilities and infrastructure, and (5) art-culture studio community.
BHISA KANTISELE (PENGOBAT TRADISIONAL DI DESA KOLESE KECAMATAN PASIKOLAGA KABUPATEN MUNA Mia Hariani Dagani; Wa Ode Sitti Hafsah; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (262.169 KB) | DOI: 10.33772/etnoreflika.v6i3.495

Abstract

In Kolese Village, District of Pasikolaga, Muna Regency, there is a traditional treatment of Bhisa kantisele. It cures diseases that cannot be cured by medical treatment. This study aims to determine the causes and characteristics of diseases as well as to know the treatment process of tisele by Bhisa kantisele in Kolese Village, Pasikolaga District, Muna Regency. Data collection is done by direct observation techniques and in-depth interviews. The data were analyzed descriptively qualitatively. Data analysis is intended to simplify the data so that it is more readable and understood. The results of this study show that, there are several characteristics of tisele that can be treated by kantisele bhisa which include pale, lack of appetite, insomnia, sudden shock, not sneezing the body feels cold during the day and feels constant fear and trembling body. There are several treatment processes for tisele which are carried out by Bhisa Kantisele, which detects patient's disease, reads prayers (bhatata) on certain body parts, namely the soles of the feet, knees, center, neck, right ear, left ear, and crown, and recite prayers (bhatata) in a glass of water. The equipment uses corn cob media, water and prayers (bhatata). Bhisa kantisele in the community in Kolese Village is very trusted and has been proven to cure tisele. The villagers consider the tisele disease that they suffer can only be cured by bhisa kantisele and cannot be cured by medical treatment.
PERSEPSI MASYARAKAT TERHADAP SANDO MONGGOKI’I (Dukun Peramal Benda yang Hilang) DI KELURAHAN KULAHI KECAMATAN WAWOTOBI KABUPATEN KONAWE Kiki Fitriani; Syamsumarlin Syamsumarlin; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (262.177 KB) | DOI: 10.33772/etnoreflika.v6i3.501

Abstract

This study aims to determine and to describe the public perception of the sando mongiki'i in finding missing objects using Goodenough's theory of cognition. The method used in this study is the field research method. Data collection uses observation techniques and interviews. While the selection of informants was determined by purposive sampling. The results shows that some of the Tolaki people in Kulahi village perceived sando monggiki'i as a solution in finding lost items, and were considered capable of safeguarding possessions by using amulets, or water that had contained spells. This is motivated by a number of things, including a) the weak role of the legal apparatus in monitoring criminal acts; b) the lack of public understanding of religious values and norms; and c) the habits of the people who have become part of their culture.
TARI KOMPANIA: SEBAGAI MEDIA PENCEGAHAN DAN PENGOBATAN PENYAKIT DI DESA WASALABOSE KECAMATAN KULISUSU KABUPATEN BUTON UTARA Nurliana Nurliana; Wa Ode Sifatu; La janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 2 (2018): Volume 7 Nomor 2, Juni 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (76.193 KB) | DOI: 10.33772/etnoreflika.v7i2.517

Abstract

This study aims to determine the reasons Kompania dance as a media for the prevention and treatment of diseases among the people of Wasalabose Village. This study uses the ethnographic method with the technique of collecting data through observation and in-depth interviews. The data collection is a descriptive qualitative. The results of the study show that Kompania dance is a traditional dance which is carried out as an expression of gratitude and illustrates the victory in the war between the Kulisusu forces against the Company who had taken control of the Ambon area. Kompania dance is held twice a year during the celebration of Eid al-Fitr and Eid al-Adha and cannot be done on another day. The Kulisusu community in Wasalabose Village made Kompania dance as a means of preventing and treating diseases because there are sacred or magical powers in the dance which are believed to be able to prevent and treat various diseases. Generally, patients who come in rituals and ask for prayer so as to avoid various kinds of diseases kept away from disasters and given a long life. Compania dance has several functions, namely health functions, religious functions, functions of art (entertainment), economic functions and social functions. Keywords:Kompania dance, preventions, treatment, diseases
PERUBAHAN KEPEMIMPINAN PARABELA PADA MASYARAKAT SIOMPU KECAMATAN SIOMPU KABUPATEN BUTON SELATAN Tasrin Tasrin; Syamsumarlin Syamsumarlin; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (217.333 KB) | DOI: 10.33772/etnoreflika.v8i2.585

Abstract

This study aims to examine and describe the parabela leadership system and its changes in the Siompu community, Siompu District, South Buton Regency. This study uses the Kinship Theory of Thomas Hylland Eriksen. It uses ethnographic methods through qualitative data. The results of this study indicate that the parabela leadership system is a leader in the Siompu community that has authority and authority to protect and protect the community in general. The Parabela leadership system has reached its heyday in the era of the Buton Sultanate. However, over time with the development of the state leadership system, the system of leadership began to lose its role. The only role currently held by Parabela is as the highest leader in indigenous organizations. The parabela leadership system which is currently the top leader in indigenous organizations needs to be considered both in terms of change and in terms of the development of its leadership system. This is because indigenous organizations are a social organization that is expected to be able to bring cultural values to life. By that, all elements of the Siompu community, both upper class and lower class and related parties must contribute and support the change and development of the parabela leadership system.
AKULTURASI BUDAYA SUNDA DAN MUNA DALAM KELUARGA DI DESA MEKAR JAYA KECAMATAN TIWORO KABUPATEN MUNA BARAT Pintra Risalah; La Ode Topo Jers; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (181.876 KB) | DOI: 10.33772/etnoreflika.v8i2.586

Abstract

This study aimed to determine the form of acculturation in mixed marital households in West Java and local communities in the village of Mekar Jaya, Tiworo Sub-district, West Muna Regency. Also, to know cultural reproduction in the household. Informants in this study were determined by purposive sampling. Data collection is done using field research methods through observation techniques and in-depth interviews. The results of this study indicate that some forms of acculturation that occur in mixed households appear in: (a) the language/dialect used in the family; (b) food consumed by family members and (c) certain habits (shared eating habits). Cultural construction in the household of mixed marriages occurs because family members often carry out joint activities and see their habits. These conditions make family members adjust to each other and slowly tend to follow the habits carried out by husband/wife partners with each other
KEARIFAN LOKAL KAOMBO HAMOTA (KAOMBO) DI DESA BURANGASI KECAMATAN LAPANDEWA KABUPATEN BUTON SELATAN Risnawati Risnawati; Wa Ode Sifatu; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 1 (2019): Volume 8 Nomor 1, Februari 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (389.419 KB) | DOI: 10.33772/etnoreflika.v8i1.593

Abstract

This study aims to reveal the community's compliance with the local wisdom of Kaombo Hamota in the Burangasi community in South Buton Regency. The underlying theory is Geertz's thought of "From the Native 's Point of View" with ethnographic methods. The results of the study show that there is still public compliance with the hamota group because of the impact felt directly by both groups and outside groups, and all types of ages. The impact is in the form of signs both visible and invisible to the eye. However, there are also a handful of groups of juvenile delinquents who take several actions to avoid the effects of the Kaombo Hamota such as urinating on the roots of the tree, throwing animal droppings into the tree they wish to steal, and making a bonfire below. As a result of these actions, they feel pain like swollen swelling, itching, growing a number of boils that festering reddish color on both legs and both hands. Such a condition are enriched by the community due to stealing in the garden that has a hamota kaombo and is a byword in the community. Local people also believed that the illness could be treated by asking for help from the Bhisa who installed the hamota kaombo.
PERUBAHAN BERTANI DARI TANAMAN JAMBU METE KETANAMAN CENGKEH La Ode Dwi Apriadi; Syamsumarlin Syamsumarlin; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 1 (2019): Volume 8 Nomor 1, Februari 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (194.257 KB) | DOI: 10.33772/etnoreflika.v8i1.595

Abstract

Penelitian ini bertujuan untuk mendeskripsikan proses perubahan bertani dikalangan masyarakat desa Welala dari tanaman jambu mete ke bertani tanaman cengkeh, serta alasannya yang mendasari perubahan tersebut. Teori yang digunakan untuk membaca data adalah perubahan social dengan metode etnografi. Teknik penarikan informan yang digunakan adalah porposive sampling atau diambil secara sengaja. Data dijaring melalui teknik wawancara mendalam dan observasi partisipasi. Data dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa terjadi perubahan ekonomi petani yang merupakan imbas positif dari perubahan pola bertani masyarakat setempat. Perubahan pola bertani disebabkan oleh rendahnya harga jambu mete di pasaran. Selain itu, tanaman cengkeh masuk ke Desa Welala umumnya mendapat respon yang baik dari petani, karena selain harga jualnya yang jauh lebih tingi, tanah di daerah ini juga memang sangat cocok untuk tanaman cengkeh karena berada di dataran tinggi. Kendati menunjukkan perubahan pola bertani, masyarakat setempat tidak serta merta meninggalkan aktivitas bertani jambu mete meski hanya dalam jumlah yang relatif sedikit.
PENGGUNA TATO DI KALANGAN REMAJA KELURAHAN KEMARAYA KECAMATAN KENDARI BARAT Nirwana Alim; La Janu; La Ode Aris
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 1 (2019): Volume 8 Nomor 1, Februari 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (312.607 KB) | DOI: 10.33772/etnoreflika.v8i1.598

Abstract

This study aims to determine the reasons for youth in Kemaraya using tattoos and people's views on teenagers who use tattoos. This study uses ethnographic methods and data collection conducted using participant observation and in-depth interviews. The results of this study indicate that several reasons for tattooed adolescents include: (1) family factors such as broken conditions and the existence of teenagers who are far from old age; (2) social environment factors, namely following trends, as accessories (body decoration) and attracting the attention of others. Some community leaders who tend to look positively towards tattoos in adolescents as being like decoration, "body flowers", hobbies and art. There are also negative views from religious leaders, traditional leaders, and adolescents. They impress tattoos with things that are not good, naughty, and prohibited in religion.
KABOLOSI : NENEK PENJAGA MAKAM DESA BARUTA KECAMATAN SANGIA WAMBULU KABUPATEN BUTON TENGAH Sri Wualandari Indara; La Janu; Hartini Hartini
KABANTI : Jurnal Kerabat Antropologi Vol 4 No 1 (2020): Volume 4, Nomor 1, Januari - Juni 2020
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (149.39 KB) | DOI: 10.33772/kabanti.v4i1.924

Abstract

Penelitian ini bertujuan untuk mengetahui syarat-syarat menjadi nenek Kabolosi di Desa Baruta Kecamatan Sangia Wambulu Kabupaten Buton Tengah peran nenek kabolosi dalam menjaga makam Buton Tengah i. Teori yang digunakan adalah teori Ritus oleh Van Gennep. Metode Desa Baruta Kecamatan Sangia Wambulu Kabupaten Buton Tengah dan mengetahui pandanga masyarakat tethadap peran Nenek Kabolos Desa Baruta Kecamatan Sangia Wambulu Kabupaten penelitian yang digunakan adalah metode etografi berupa deskripsi mendalam dengan pengumpulan data menggunakan metode pengamatan (Observation) dan wawancara mendalam (Indepth Interview). Hasil penelitian menujukan bahwa terdapat syarat-syarat untuk menjadi nenek Kabolosi yaitu berasal dari garis keturunan kabolosi sebelumnya, perempuan, telah berstatus janda, mengalami menopouse dan berahlak yang baik. Peran nenek kabolosi dalam menjaga makam adalah wajib tinggal di lambu balano ( rumah besar) dan menjadi perantara meyampaikan doa. Sedangkan pandangan masyarakat terhadap peran nenek Kabolosi yang sesuai dengan peran yang diemban adalah sebuah kewajiban dan menjadi orag yang snagat dihargai dalam masyarakat.
Co-Authors Ahmat Keke Akhmad Marhadi Basri Hamisi Darmin Darmin Hariani Hariani Hartini Hartini Jalil, Abdul Kiki Fitriani La Ode Aris La Ode Topo Jers Merlin Merlin Mia Hariani Dagani Miftahul Janna Munsir Munsir Nasrudin Suyuti Novianti Novianti NURLIANA NURLIANA Pintra Risalah Risnawati Risnawati Samiel, Edi Sarifudin Sarifudin Sartika Sry Asriana Sri Wualandari Indara Syamsumarlin Syamsumarlin Wa Ode Sifatu Wa Ode Sitti Hafsah