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All Journal Inklusi Journal of Disability Studies DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Regula Fidei : Jurnal Pendidikan Agama Kristen Jurnal Teologi Berita Hidup Veritas : Jurnal Teologi dan Pelayanan VISIO DEI: JURNAL TEOLOGI KRISTEN Integritas: Jurnal Teologi Jurnal Kolaborasi Resolusi Konflik SANCTUM DOMINE: Jurnal Teologi KHARISMATA: Jurnal Teologi Pantekosta Jurnal Teologi Cultivation BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Transformasi Fondasi Iman Kristen dalam Pelayanan Pastoral di Era Society 5.0 TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen Indonesian Journal of Cancer Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Tevunah: Jurnal Teologi dan Pendidikan Kristen Marsahala:Jurnal Studi Agama dan Budaya
Imanuel Teguh Harisantoso
Universitas Kristen Satya Wacana
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Decision Sciences, Operations Research & Management Education Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Public Health Social Sciences Other

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RESILIENSI SPIRITUAL PASCABENCANA Ataupah, Noviyan Kefinabu; Harisantoso, Imanuel Teguh; Adi, Suwarto
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 6 No 2 (2024)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v6i2.533

Abstract

This study explores the impact of a landslide disaster on the spiritual life of the Evangelical Christian Church in Timor (GMIT) Victory Noelmina congregation, which consists of members from Noelmina Village and its surrounding areas. The research focuses on the effects of the disaster on the congregation's spirituality, including the intensity of worship, involvement in church ministry, and spiritual resilience in facing trauma and loss. This study employs a qualitative method with a single case study approach. The research subjects are three families from the GMIT Victory Noelmina congregation directly affected by the disaster, selected through purposive sampling. Data collection techniques include in-depth interviews, participatory observation, and documentation, while data analysis was conducted thematically through data reduction, presentation, and conclusion drawing. The findings indicate that the landslide disaster increased the congregation's spirituality. Worship attendance rose from 60% to 91%, and participation in church ministries such as prayer meetings and catechetical worship increased. Spiritual resilience became a key factor in trauma recovery, where the congregation interpreted the disaster as an opportunity to strengthen their relationship with God and others. In conclusion, the disaster brought negative impacts and catalyzed spiritual growth and community solidarity, relevant to Christian theology in addressing life's challenges.
Women’s Ministry in the Javanese Christian Church in Feminist Ecclesiology Ayu Wijayanti, Nona Kharisma; Harisantoso, Imanuel Teguh
TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen Vol 4, No 2 (2024): Theology and Christian Education
Publisher : Sekolah Tinggi Teologi Transformasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53674/teleios.v4i2.148

Abstract

Abstract: The oppression of women who are considered trivial, low, and weak occurs in society, especially the church, which should apply God's love in its life. The patriarchal culture that is still inherent in the church order system is an important thing that needs to be highlighted. Oppressed and excluded women should get the same or equal rights as men. This research aims to create novelty and contribute to the academic world. To respond to this, the researcher researched the position of women in church services, especially in the cultural context of the Javanese Christian Church.  The understanding and role of feminist ecclesiology needs to be created in the context of ministry, especially in the Javanese Christian Church. The research method used is a qualitative method to support this research. In the context of Indonesia, especially in Javanese culture, patriarchal culture still exists today. Women often get an underestimated place in everything. In various aspects, women often get the last position, especially in the field of service in the Church.  This article aims to analyze women's ministry in the Javanese Christian Church from the perspective of feminist ecclesiology.
Model Disabilitas dan Implementasinya Terhadap Praktik Pelayanan Pastoral di Greja Kristen Jawi Wetan (GKJW) Harisantoso, Imanuel Teguh; Julianto, Simon; Tamelab, Viktor Imanuel Salni Deki Kulis; Tinambunan, Boy Yohannes Mulana
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 9, No 2 (2025): April 2025
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v9i2.1597

Abstract

Abstract. Implementing the disability model offers a new paradigm for pastoral ministry to individuals with disabilities within congregations. This study employs a qualitative approach by accurately detailing facts related to the phenomenon under investigation. The study’s results indicate that the disability model is a theoretical framework for understanding and addressing disability in pastoral ministry. The practices of the GKJW (Greja Kristen Jawi Wetan) implicitly incorporate the principles of a new friendship approach—known in Javanese as paseduluran (brotherhood)—and kinship in developing pastoral services for individuals with disabilities. Disability pastoral care is further conceptualized as both a physical and social space, facilitating communion and fostering the creation of meaning within pastoral relationships. This approach embodies forming a new community that includes the pastor, individuals with disabilities, and their families. It simultaneously becomes a space for holistic growth and the flourishing of the congregation as an integrated community.Abstrak. Implementasi model disabilitas dapat memberikan paradigma baru dalam pelayanan pastoral disabilitas di jemaat. Untuk menemukan problematika yang dimaksud, penelitian ini menggunakan pendekatan kualitatif dengan menyusun deskripsi secara akurat mengenai fakta terkait fenomena yang diselidiki. Hasil yang ditemukan dari penelitian ini antara lain: bahwa model disabilitas dapat menjadi kerangka teoritis dalam memahami dan melayani disabilitas. Secara tidak langsung GKJW mempraktikan pendekatan new friendship (Jawa: paseduluran = persaudaraan) dan kekeluargaan dalam mengembangkan pelayanan pastoral disabilitas. Pelayanan pastoral disabilitas juga dipahami sebagai ruang fisik dan ruang sosial, sebagai wahana persekutuan memproduksi makna hidup bagi relasi pastoral yang ada. Pastoral disabilitas merupakan perwujudan dari komunitas baru antara “pastor” dan disabilitas (dan keluarga disabilitas) yang dilayani dan sekaligus ruang bagi tumbuhnya komunitas sebagai pribadi yang utuh.
Pendidikan Toleransi Dalam Keluarga Beda Agama: Sebuah Pendampingan Keindonesiaan Harisantoso, Imanuel Teguh; Toding, Randing Rante
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 6 No 1 (2025)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v6i1.238

Abstract

This article aims to describe and analyze tolerance education in interfaith families from the perspective of Indonesian assistance. Indonesian assistance aims to develop abilities and quality of life as well as increase the dignity of the Indonesian people. This is based on the religious and socio-cultural values ​​of Indonesian society. This article is qualitative in nature with a reflective-analytical thinking approach. The data used in this research comes from previous research which discusses the harmonious life of families of different religions. The results of the research found that tolerance education in families of different religions reflects Indonesian support. In this educational practice, relationships of friendship, mutual cooperation, brotherhood, solidarity and an attitude of sharing are obtained. This forms a harmonious and inclusive family based on a concrete understanding and practice of tolerance
Tradisi Dragel sebagai Model Pendampingan Pastoral Kontekstual dalam Budaya Suku Sangir Kumendong, Jessica Angelina; Harisantoso, Imanuel Teguh; Tampake, Tony
MARSAHALA : Jurnal Studi Agama dan Budaya ##issue.vol## 1 ##issue.no## 2 (2025)
Publisher : L-SAPIKA INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64099/n7ghcz67

Abstract

Penelitian ini bertujuan untuk menganalisis tradisi Dragel dalam masyarakat Suku Sangir sebagai bentuk pendampingan keindonesiaan dalam menghadapi kedukaan. Tradisi Dragel dipahami sebagai praktik kolektif yang memadukan simbolisasi kedukaan, nyanyian penghiburan, doa bersama, dan peran pengusung untuk memberikan dukungan sosial, emosional, dan spiritual bagi keluarga yang berduka. Penelitian ini menggunakan pendekatan kualitatif deskriptif-analitik dengan sumber data primer dari wawancara mendalam dan observasi partisipatif pada tokoh adat, anggota jemaat dan masyarakat yang terlibat dalam Dragel. Analisis data dilakukan melalui reduksi, penyajian, dan penarikan kesimpulan secara interaktif. Hasil penelitian menunjukkan bahwa Dragel bukan sekadar ritual adat, melainkan mekanisme pendampingan berbasis budaya yang menegaskan solidaritas, kebersamaan, dan gotong royong sebagai nilai inti masyarakat. Simbol-simbol kedukaan dalam Dragel membantu memperkuat relasi komunal dan menyediakan ruang bagi ungkapan duka secara kolektif, sehingga berkontribusi pada proses penguatan emosional dan spiritual keluarga yang berduka. Meskipun demikian, keberlanjutan tradisi ini menghadapi tantangan terkait keterlibatan generasi muda, urbanisasi, mobilitas sosial, dan perubahan konteks sosial-religius. Temuan ini memberikan implikasi bagi praktik pendampingan pastoral berbasis budaya serta pelestarian tradisi lokal sebagai model kontekstual yang relevan dalam masyarakat Indonesia. Penelitian ini menegaskan pentingnya mempertimbangkan nilai-nilai sosial budaya dalam setiap intervensi pendampingan untuk mencapai dampak yang autentik dan berkelanjutan.
The relevance of family caregiver support to the resilience and spirituality of advanced breast cancer patients through the perspective of religious psychology Sihombing, Sarah Natasya; Ranimpi, Yulius Yusak; Harisantoso, Imanuel Teguh
Indonesian Journal of Cancer Vol 19, No 4 (2025): December
Publisher : http://dharmais.co.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33371/ijoc.v19i4.1351

Abstract

Introduction: Based on the type of disease, breast cancer is the most common. Individuals who suffer from this disease will experience several changes, including physiological, psychological, social, and spiritual aspects. In the psychological aspect, it can be seen from changes in attitude and behavior, such as depression, anxiety, and emotional instability. Regarding this matter, breast cancer patients who are already in the advanced stage and need help and support from family members to have spirituality and resilience to live well. The research aims to describe and analyze the relevance of family caregiver support for the resilience and spirituality of advanced breast cancer sufferers from the perspective of religious psychology.Method: This research uses qualitative research methods with a case study research design. The data collection technique used in this research was by interviewing the participants involved, namely two women aged 59 years and 60 years who had advanced-stage breast cancer and two family caregivers.Results: The results of the research stated that the support of a family caregiver who always provides support, both spiritually and emotionally, has a great influence on the spirituality and resilience of breast cancer sufferers. This can be seen from the lower level of pain in breast cancer sufferers who have strong resilience and a better ability to overcome the problems faced by breast cancer sufferers who have high spirituality.Conclusion: Support from family caregivers emotionally, practically, and financially provides encouragement and comfort for patients with advanced breast cancer, which reduces anxiety in patients and increases the resilience and spirituality of patients. The resilience of patients with advanced breast cancer can be formed because there is reinforcement that fosters hope for survival and fight from family caregivers.
Tradisi Wiwitan sebagai Pendampingan Pastoral Berbasis Budaya di Desa Bansari Imanuel Teguh Harisantoso; Ones Mahanugraha; Anki Yula Putri Mein
KHARISMATA: Jurnal Teologi Pantekosta Vol. 5 No. 1: Juli 2022
Publisher : Sekolah Tinggi Alkitab Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47167/kharis.v5i1.121

Abstract

Research on the topic "Wiwitan Tradition as Cultural-Based pastoral care in Bansari Village" Temanggung wants to answer problems related to wiwitan tradition and pastoral care contained in it. How is the tradition of wiwitan as a tools, agrarian community media to do mutual caring? Whatever happens with the results of farmers' hard work: crops are eaten by pests, crops are loss-making, tobacco prices are unfavorable, the weather is not supportive or rainfall is high, farmers still hold wiwitan rituals. Farmers remain strong, still have new expectations of God's abundant blessings in the next growing season. To answer the above problem, the methodology that will be used is a kwalitative approach that is carried out by observative data excavation techniques and participatory interviews. Why participatory? Because researchers are directly involved in wiwitan rituals carried out by farmers. In this way researchers can produce research findings related to the meaning of wiwitan tradition in spiritual and social pastoral care in the spirit of harmony of jagad ageng and jagad alit, the spirit of personal and communal relations is imbued by spiritual and philosophical values of solidarity, harmony and feelings of handarbeni (having) as a family that is tied geographically and culturally. Wiwitan rituals become tools for the way humans to sustain, guide, reconcile and empower others. AbstrakPenelitian dengan topik “Tradisi Wiwitan sebagai Pendampingan Pastoral Berbasisi Budaya di Desa Bansari” Temanggung hendak menjawab persoalan-persoalan terkait tradisi wiwitan dan pendampingan pastoral yang terkandung di dalamnya. Bagaimana tradisi wiwitan sebagai tools, media masyarakat agraris untuk melakukan mutual caring? Apapun yang terjadi dengan hasil kerja keras petani: tanaman dimakan hama, hasil panen merugi, harga tembakau tidak menguntungkan, cuaca tidak mendukung atau curah hujan tinggi, petani tetap mengadakan ritual wiwit. Petani tetap tegar, tetap memiliki pengaharapan baru akan berkah Tuhan yang melimpah pada musim tanam berikutnya. Untuk menjawab persoalan di atas, metodologi yang akan digunakan adalah pendekatan kualitatif yang disokong oleh teknik penggalian data secara observatif dan wawancara partisipatif. Mengapa partisipatif? Dikarenakan peneliti terlibat secara langsung dalam ritual wiwitan yang dilakukan masyakatat petani. Dengan cara demikian peneliti dapat menghasilkan temuan penelitian yang berkaitan dengan makna tradisi wiwitan dalam pendampingan pastoral secara spiritual dan sosial dalam semangat harmoni jagad ageng dan jagad alit, semangat relasi personal dan komunal dijiwai oleh nilai-nilai spiritualitas dan filosofis tentang solidaritas, guyup rukun dan perasaan handarbeni (memiliki) sebagai keluarga yang diikat secara geografis dan kultural. Dengan demikian ritual wiwitan menjadi tools cara manusia menopang, membimbing, menuntun, mendamaikan dan memberdayakan sesama. 
Rethinking the Concept of Disability from the Perspective of Javanese Local Culture Imanuel Teguh Harisantoso
INKLUSI Vol. 13 No. 1 (2026)
Publisher : PLD UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ijds.130103

Abstract

Javanese culture provides a unique epistemological framework for understanding disability. Within Javanese cosmology, disability is not limited to bodily impairment but is embedded in symbolic, ritual, and religious structures, as reflected in figures such as Palawijan and the Punakawan. This study aims to clarify, reinterpret, and reclaim the place of disability within Javanese thought. Colonial modernity introduced epistemic ruptures, establishing hierarchical knowledge systems and medical frameworks that defined disability as illness or abnormality. Such models severed disability from its spiritual and cosmological dimensions and privileged utilitarian, medical interpretations. Employing cultural hermeneutics, supported by theories of *othering* and orientalism, this research examines how colonial knowledge marginalized indigenous meanings. The findings show that disability in Javanese culture is closely associated with spiritual potency and moral agency. Persons with disability are often regarded as *orang sakti*, individuals with supernatural power who mediate justice, balance, and welfare. Disability is a source of sacred power essential for maintaining cosmological harmony and communal well-being. Budaya Jawa menyediakan kerangka epistemologis yang unik untuk memahami disabilitas. Dalam kosmologi Jawa, disabilitas tidak terbatas pada gangguan tubuh semata, tetapi tertanam dalam struktur simbolik, ritual, dan religius, sebagaimana tercermin dalam figur seperti Palawijan dan Punakawan. Penelitian ini bertujuan untuk memperjelas, menafsirkan kembali, dan merebut kembali posisi disabilitas dalam pemikiran Jawa. Modernitas kolonial memperkenalkan keterputusan epistemik dengan membangun sistem pengetahuan yang hierarkis serta kerangka medis yang mendefinisikan disabilitas sebagai penyakit atau abnormalitas yang memerlukan rehabilitasi. Model-model tersebut memutus disabilitas dari dimensi spiritual dan kosmologisnya, serta mengutamakan tafsir yang utilitarian dan medis. Dengan menggunakan hermeneutika budaya, yang didukung teori *othering* dan orientalisme, penelitian ini menelaah bagaimana pengetahuan kolonial memarginalkan makna-makna lokal. Temuan penelitian menunjukkan bahwa disabilitas dalam budaya Jawa sangat berkaitan dengan potensi spiritual dan agensi moral. Penyandang disabilitas kerap dipandang sebagai *orang sakti*, yakni individu yang memiliki kekuatan supranatural dan berperan sebagai penengah keadilan, keseimbangan, serta kesejahteraan. Disabilitas adalah sumber kekuatan sakral yang penting untuk menjaga harmoni kosmologis dan kesejahteraan komunitas.
MEMBACA 1 PETRUS 2:11–17 SEBAGAI UPAYA MELAWAN XENOFOBIA DALAM PERSPEKTIF EKLESIOLOGI DIASPORA Rivo Ray Rumambi; Jenersia Benu; Imanuel Teguh Harisantoso
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 7 No 1 (2026): Vol 7 No 1(2026)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v7i1.471

Abstract

Penelitian ini bertujuan merumuskan landasan teologis dalam merespons fenomena xenofobia di Indonesia melalui perspektif eklesiologi diaspora berdasarkan teks 1 Petrus 2:11–17. Eskalasi konflik etnis dan penolakan terhadap entitas asing menuntut gereja memiliki navigasi etis yang menempatkan identitas kekristenan sebagai subjek yang merangkul keberagaman secara radikal. Metode yang digunakan adalah kualitatif deskriptif dengan pendekatan studi kepustakaan dan analisis hermeneutika biblika. Analisis difokuskan pada dialog interdisipliner antara eksegesis teks dengan realitas sosiopolitik kontemporer di Indonesia. Hasil penelitian menunjukkan bahwa konstruksi identitas jemaat sebagai paroikous kai parepidēmous (perantau dan pendatang) berfungsi sebagai strategi bertahan hidup etis sekaligus dekonstruksi terhadap klaim teritorial absolut. Penelitian ini merumuskan proposisi Eklesiologi Diaspora Liminal yang mendorong gereja menjadi ruang ketiga bagi rekonsiliasi sosial. Gereja dipanggil meninggalkan model pelayanan karitatif yang segregatif dan bertransformasi menjadi komunitas peziarah yang menjunjung martabat manusia melampaui sekat suku, etnis, maupun bangsa. Pengakuan akan status diaspora memungkinkan umat beriman melawan xenofobia melalui integritas moral dan keramahtamahan di ruang publik yang asing.
Scrolling to Salvation: Memahami Karya Keselamatan Melalui Media Tiktok Imanuel Teguh Harisantoso; Izak Yohan Matriks Lattu; Cleta V. K Maitimu; Dylan Azarya Radja Hedo; Kenneth Garland Numa Jermy; Melfa F. Sufmera; Binsar Ariel Natanael Tambun; Anggi Toabnani; Claudy Yohana Debora Emor; Simri R. Runesi; Roland Van Ratu Elo
Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Vol. 5 No. 3 (2025)
Publisher : Universitas Kristen Satya Wacana Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24246/jms.v5i32025p213-223

Abstract

TikTok can serve as an ecclesiological space, a platform for exploring the meaning of life, nurturing faith, and fostering spiritual growth. From a missiological perspective, TikTok offers opportunities for proclaiming salvation and facilitating digital encounters that engage individuals in meaningful ways. The primary aim of this PkM initiative is to educate and mentor the youth of GMIT Betania Teubaun Rabe, Kupang, East Nusa Tenggara. The project seeks to develop their capacity to utilize TikTok as a tool for church service and the proclamation of the Gospel of Christ. The approach integrates lectures, collaborative discussions, and hands-on training in using TikTok as a medium for ministry and digital evangelism. As a tangible outcome, the youth, alongside the church's multimedia team, were encouraged to form a church creative team. This team is tasked with producing innovative social media content for the church. Participants received training on creating engaging and meaningful videos, utilizing accessible and cost-effective tools such as standard smartphones.
Co-Authors Ana Bendalina Henukh Anggi Toabnani Anki Yula Putri Mein Ataupah, Noviyan Kefinabu Ayu Wijayanti, Nona Kharisma Binsar Ariel Natanael Tambun Christoper, Ethan Claudy Yohana Debora Emor Cleta V. K Maitimu Dylan Azarya Radja Hedo Gunawan Yuli Agung Suprabowo Izak Yohan Matriks Lattu Jenersia Benu Jetro Cristian Tiopan Simanullang Kenneth Garland Numa Jermy Kumendong, Jessica Angelina Marita Lasari Mete Marsekal Gimbo Melfa F. Sufmera Oktavia Yermiasih Ones Mahanugraha Paula Priska Ratna Asti Randing Rante Toding Rivo Ray Rumambi Roland Van Ratu Elo Ruminding, Valentino Sihombing, Sarah Natasya Simon Julianto Simri R. Runesi Suprabowo, Gunawan Yuli Agung Suwarto Adi Tamelab, Viktor Imanuel Salni Deki Kulis Tinambunan, Boy Yohannes Mulana Toding, Randing Rante Tony Tampake Yermiasih, Oktavia Yohana Balambeu Yulius Yusak Ranimpi