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Pelayanan Karitas Sebagai Media Pembebasan Disabilitas di Indonesia Harisantoso, Imanuel Teguh
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 9, No 1 (2024): Oktober 2024
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v9i1.1293

Abstract

Abstract. Caritas is another name for the Church's loving service to the poor, sick, marginalized, imprisoned, orphaned, and neglected, including the disabled. How does Caritas become a medium of liberation for disability? This research was conducted across most parts of Indonesia using a qualitative approach. The result was that a service of charity to society beyond the medical and social models of disability. Caritas has open access to disability participation in the church, although it is undeniable that the church still makes disability an object of service. The Church presents disability spaces as part of reflection and theology. Caritas is not stigmatizing and discriminatory; it becomes a constructive and liberating step. It is not harmful but embraces and integrates existing potential so that it becomes the suitable medium for disability liberation.Abstrak. Karitas merupakan nama lain dari pelayanan kasih gereja kepada mereka yang miskin, sakit, terpinggirkan, terpenjara, yatim-piatu, terabaikan, termasuk disabilitas. Bagaimana karitas menjadi media pembebasan bagi disabilitas? Penelitian ini dilakukan tersebar di sebagian besar wilayah Indonesia dengan menggunakan pendekatan kualitatif. Hasilnya adalah bahwa pelayanan karitas kepada masyarakat melampaui model medis dan sosial dalam disabilitas. Karitas menjadi akses terbukanya partisipasi disabilitas di gereja, meskipun tidak dapat dipungkiri gereja masih menjadikan disabilitas sebagai objek pelayanan. Gereja menghadirkan ruang disabilitas sebagai bagian untuk berefleksi dan berteologi. Karitas tidak bersifat stigmatis dan diskriminatif, sebaliknya ia menjadi langkah konstruktif dan pembebasan. Ia tidak bersifat negatif, melainkan merangkul dan mengintegrasikan potensi yang ada sehingga menjadi media yang tepat untuk pembebasan disabilitas.
RESILIENSI SPIRITUAL PASCABENCANA Ataupah, Noviyan Kefinabu; Harisantoso, Imanuel Teguh; Adi, Suwarto
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 6 No 2 (2024)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v6i2.533

Abstract

This study explores the impact of a landslide disaster on the spiritual life of the Evangelical Christian Church in Timor (GMIT) Victory Noelmina congregation, which consists of members from Noelmina Village and its surrounding areas. The research focuses on the effects of the disaster on the congregation's spirituality, including the intensity of worship, involvement in church ministry, and spiritual resilience in facing trauma and loss. This study employs a qualitative method with a single case study approach. The research subjects are three families from the GMIT Victory Noelmina congregation directly affected by the disaster, selected through purposive sampling. Data collection techniques include in-depth interviews, participatory observation, and documentation, while data analysis was conducted thematically through data reduction, presentation, and conclusion drawing. The findings indicate that the landslide disaster increased the congregation's spirituality. Worship attendance rose from 60% to 91%, and participation in church ministries such as prayer meetings and catechetical worship increased. Spiritual resilience became a key factor in trauma recovery, where the congregation interpreted the disaster as an opportunity to strengthen their relationship with God and others. In conclusion, the disaster brought negative impacts and catalyzed spiritual growth and community solidarity, relevant to Christian theology in addressing life's challenges.
Women’s Ministry in the Javanese Christian Church in Feminist Ecclesiology Ayu Wijayanti, Nona Kharisma; Harisantoso, Imanuel Teguh
TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen Vol 4, No 2 (2024): Theology and Christian Education
Publisher : Sekolah Tinggi Teologi Transformasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53674/teleios.v4i2.148

Abstract

Abstract: The oppression of women who are considered trivial, low, and weak occurs in society, especially the church, which should apply God's love in its life. The patriarchal culture that is still inherent in the church order system is an important thing that needs to be highlighted. Oppressed and excluded women should get the same or equal rights as men. This research aims to create novelty and contribute to the academic world. To respond to this, the researcher researched the position of women in church services, especially in the cultural context of the Javanese Christian Church.  The understanding and role of feminist ecclesiology needs to be created in the context of ministry, especially in the Javanese Christian Church. The research method used is a qualitative method to support this research. In the context of Indonesia, especially in Javanese culture, patriarchal culture still exists today. Women often get an underestimated place in everything. In various aspects, women often get the last position, especially in the field of service in the Church.  This article aims to analyze women's ministry in the Javanese Christian Church from the perspective of feminist ecclesiology.
Model Disabilitas dan Implementasinya Terhadap Praktik Pelayanan Pastoral di Greja Kristen Jawi Wetan (GKJW) Harisantoso, Imanuel Teguh; Julianto, Simon; Tamelab, Viktor Imanuel Salni Deki Kulis; Tinambunan, Boy Yohannes Mulana
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 9, No 2 (2025): April 2025
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v9i2.1597

Abstract

Abstract. Implementing the disability model offers a new paradigm for pastoral ministry to individuals with disabilities within congregations. This study employs a qualitative approach by accurately detailing facts related to the phenomenon under investigation. The study’s results indicate that the disability model is a theoretical framework for understanding and addressing disability in pastoral ministry. The practices of the GKJW (Greja Kristen Jawi Wetan) implicitly incorporate the principles of a new friendship approach—known in Javanese as paseduluran (brotherhood)—and kinship in developing pastoral services for individuals with disabilities. Disability pastoral care is further conceptualized as both a physical and social space, facilitating communion and fostering the creation of meaning within pastoral relationships. This approach embodies forming a new community that includes the pastor, individuals with disabilities, and their families. It simultaneously becomes a space for holistic growth and the flourishing of the congregation as an integrated community.Abstrak. Implementasi model disabilitas dapat memberikan paradigma baru dalam pelayanan pastoral disabilitas di jemaat. Untuk menemukan problematika yang dimaksud, penelitian ini menggunakan pendekatan kualitatif dengan menyusun deskripsi secara akurat mengenai fakta terkait fenomena yang diselidiki. Hasil yang ditemukan dari penelitian ini antara lain: bahwa model disabilitas dapat menjadi kerangka teoritis dalam memahami dan melayani disabilitas. Secara tidak langsung GKJW mempraktikan pendekatan new friendship (Jawa: paseduluran = persaudaraan) dan kekeluargaan dalam mengembangkan pelayanan pastoral disabilitas. Pelayanan pastoral disabilitas juga dipahami sebagai ruang fisik dan ruang sosial, sebagai wahana persekutuan memproduksi makna hidup bagi relasi pastoral yang ada. Pastoral disabilitas merupakan perwujudan dari komunitas baru antara “pastor” dan disabilitas (dan keluarga disabilitas) yang dilayani dan sekaligus ruang bagi tumbuhnya komunitas sebagai pribadi yang utuh.
Pendidikan Toleransi Dalam Keluarga Beda Agama: Sebuah Pendampingan Keindonesiaan Harisantoso, Imanuel Teguh; Toding, Randing Rante
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 6 No 1 (2025)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v6i1.238

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This article aims to describe and analyze tolerance education in interfaith families from the perspective of Indonesian assistance. Indonesian assistance aims to develop abilities and quality of life as well as increase the dignity of the Indonesian people. This is based on the religious and socio-cultural values ​​of Indonesian society. This article is qualitative in nature with a reflective-analytical thinking approach. The data used in this research comes from previous research which discusses the harmonious life of families of different religions. The results of the research found that tolerance education in families of different religions reflects Indonesian support. In this educational practice, relationships of friendship, mutual cooperation, brotherhood, solidarity and an attitude of sharing are obtained. This forms a harmonious and inclusive family based on a concrete understanding and practice of tolerance
Tradisi Dragel sebagai Model Pendampingan Pastoral Kontekstual dalam Budaya Suku Sangir Kumendong, Jessica Angelina; Harisantoso, Imanuel Teguh; Tampake, Tony
MARSAHALA : Jurnal Studi Agama dan Budaya ##issue.vol## 1 ##issue.no## 2 (2025)
Publisher : L-SAPIKA INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64099/n7ghcz67

Abstract

Penelitian ini bertujuan untuk menganalisis tradisi Dragel dalam masyarakat Suku Sangir sebagai bentuk pendampingan keindonesiaan dalam menghadapi kedukaan. Tradisi Dragel dipahami sebagai praktik kolektif yang memadukan simbolisasi kedukaan, nyanyian penghiburan, doa bersama, dan peran pengusung untuk memberikan dukungan sosial, emosional, dan spiritual bagi keluarga yang berduka. Penelitian ini menggunakan pendekatan kualitatif deskriptif-analitik dengan sumber data primer dari wawancara mendalam dan observasi partisipatif pada tokoh adat, anggota jemaat dan masyarakat yang terlibat dalam Dragel. Analisis data dilakukan melalui reduksi, penyajian, dan penarikan kesimpulan secara interaktif. Hasil penelitian menunjukkan bahwa Dragel bukan sekadar ritual adat, melainkan mekanisme pendampingan berbasis budaya yang menegaskan solidaritas, kebersamaan, dan gotong royong sebagai nilai inti masyarakat. Simbol-simbol kedukaan dalam Dragel membantu memperkuat relasi komunal dan menyediakan ruang bagi ungkapan duka secara kolektif, sehingga berkontribusi pada proses penguatan emosional dan spiritual keluarga yang berduka. Meskipun demikian, keberlanjutan tradisi ini menghadapi tantangan terkait keterlibatan generasi muda, urbanisasi, mobilitas sosial, dan perubahan konteks sosial-religius. Temuan ini memberikan implikasi bagi praktik pendampingan pastoral berbasis budaya serta pelestarian tradisi lokal sebagai model kontekstual yang relevan dalam masyarakat Indonesia. Penelitian ini menegaskan pentingnya mempertimbangkan nilai-nilai sosial budaya dalam setiap intervensi pendampingan untuk mencapai dampak yang autentik dan berkelanjutan.