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All Journal DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Regula Fidei : Jurnal Pendidikan Agama Kristen Jurnal Teologi Berita Hidup Veritas : Jurnal Teologi dan Pelayanan VISIO DEI: JURNAL TEOLOGI KRISTEN Integritas: Jurnal Teologi Jurnal Kolaborasi Resolusi Konflik SANCTUM DOMINE: Jurnal Teologi KHARISMATA: Jurnal Teologi Pantekosta Jurnal Teologi Cultivation BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Transformasi Fondasi Iman Kristen dalam Pelayanan Pastoral di Era Society 5.0 TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen Indonesian Journal of Cancer Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Tevunah: Jurnal Teologi dan Pendidikan Kristen Marsahala:Jurnal Studi Agama dan Budaya
Imanuel Teguh Harisantoso
Universitas Kristen Satya Wacana
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Decision Sciences, Operations Research & Management Education Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Public Health Social Sciences Other

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MEMBACA KISAH ZAKHEUS DALAM PERSPEKTIF DISABILITAS Imanuel Teguh Harisantoso
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 4 No 1 (2023)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v4i1.153

Abstract

Penelitian bertujuan untuk menganalisis kisah Zakheus yang terdapat dalam Lukas 19:1-10 dalam perspektif disabilitas. Pemungut cukai, orang kaya, badan pendek dan orang berdosa adalah gambaran karakterisasi pribadi Zakheus. Ia diidentifikasi dalam citra negatif, tidak disukai masyarakat karena pekerjaan dan status sosialnya; diisolasi dari banyak orang, termasuk peran sosial agama dan politiknya. Pendekatan penafsiran disabilitas-poskolonial akan membantu peneliti menguarai stigma negatif yang menempel dalam identitas diri Zakheus. Pendekatan yang pro keadilan ini akan memandu untuk melihat secara objektif citra diri negatif, realisme sosial, kekuatan sosial, politik dan ideologis keagamaan yang mengkonstruksi Zakheus dalam balutan teks-teks suci agama. Ini akan menjadi pendekatan baru untuk menganalisis kekuatan ideologi dominan terhadap orang-orang lemah yang dikarakterisasi negatif. Hasilnya, asumsi fisignomi tubuh pendek sebagai gambaran karakteristik manusia dan rendahnya spiritualitas seseorang tidak patut untuk dijadikan ukuran; ketiadaan kesembuhan fisik sebagaimana pendekatan model medis menandakan bahwa persoalan disabilitas tidak hanya soal personal, melainkan masalah relasi sosial; dan kehadiran Yesus di rumah Zakheus merupakan simbol aksesibilitas dan inklusivitas bagi semua orang.
Gereja Rumah: Peran Eklesial Keluarga Imanuel Teguh Harisantoso
Jurnal Teologi Cultivation Vol 7, No 1 (2023): JULI
Publisher : Institut Agama Kristen Negeri Tarutung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46965/jtc.v7i1.1139

Abstract

Di era pandemi covid-19 banyak penelitian gereja rumah yang menekankan dimensi ibadah minggu yang dilakukan di rumah untuk mengantisipasi lonjakan penularan virus covid-19. Penelitian ini mengkhususkan pada bagaimana peran eklesial keluarga dalam gereja rumah. Penelitian kepustakaan sebagai studi atas dokumen-dokumen penelitan dan pustaka yang sudah dilakukan sebelumnya akan membantu menemukan dan menjawab rumusan masalah yang ada. Sebagai kerangka teoritis, artikel ini menggunakan pemikiran domestica ecclesia gagasan bapa-bapa gereja Augustinus dan Yohanes Chrisostomos. Gereja rumah mempunyai akar mendasar dalam pengalaman biblis teks-teks Alkitab. Perjanjian Baru memuat beragam pengalaman persekutuan jemaat perdana yang dilakukan di rumah-rumah. Rumah dan selanjutnya keluarga memainkan peran vital dalam menjalankan tritugas panggilan gereja. Keluarga mengemban tugas sebagaimana kaum imam di jemaat. Keluarga bertugas mengajar anak-anak dan anggota keluarga, tidak hanya untuk mendapatkan keselamatan dunia, tetapi terutama keselamatan surgawi. Keluarga merupakan komunitas cinta kasih dan sekaligus ekspresi autentik sebagai gereja rumah
Padungku Sebagai Konsep Eklesiologi Pasca Konflik Poso dalam Hubungannya dengan Masyarakat Lintas Agama Marsekal Gimbo; Imanuel Teguh Harisantoso
TEVUNAH: Jurnal Teologi dan Pendidikan Kristen Vol 1 No 1 (2023)
Publisher : Sekolah Tinggi Agama Kristen Luwuk Banggai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59361/tevunah.v1i1.1

Abstract

This article analyzes how Padungku, an indigenous tradition of the Pamona tribe, became a concept of ecclesiology after the Poso conflict through the perspective of interfaith ecclesiology. The main problem in the Poso conflict is the clash between two different religious groups from each other so that all kinds of relationships of any kind between the two seem to be tightly closed, and there is no hope of opening up again. This paper uses a literature method to explore how Padungku became a new ecclesiological concept in the Poso community. The results found that through Padungku and the perspective of interfaith ecclesiology as aids, it will be seen that long-entrenched indigenous traditions played a role in unlocking all sorts of things that were not originally possible post-conflict. This openness is also inseparable from how its values are in line and accordance with ecclesial principles.
Peran Kelompok Kerja Pendampingan dan Perlindungan Anak GKJW Mewujudkan Gereja Ramah Anak Oktavia Yermiasih; Imanuel Teguh Harisantoso; Gunawan Yuli Agung Suprabowo
Integritas: Jurnal Teologi Vol 5 No 2 (2023): Integritas: Jurnal Teologi
Publisher : Sekolah Tinggi Teologi Jaffray Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47628/ijt.v5i2.149

Abstract

This article disscusses about the role of Child Assistance and Protection Working Group (Pokja P2A) to create a Child-Friendly Church. Children are vulnerable categories who need assistance and protection. The assistance and protection can be inform of fulfilling children’s rights which become the responsibility of all parties, including the church. We can call Child-Friendly Churches for these kind of churches who take responsibilities in fulfilling children’s rights, so that holistic assistance is realized. GKJW as one of the churches that serves children formed the Child Assistance and Protection Working Group (Pokja P2A) to realize this holistic mentoring. Therefore, this study aims to find out the meeting point between the Child-Friendly Church and the Pokja P2A GKJW then analyze how the pastoral role of the Pokja P2A GKJW in realizing a Child-Friendly Church. This research was conducted using a qualitative approach with data collection methods in the form of interviews, observations, and literature studies involving GKJW Bondowoso as research subjects. Through this research, it was found that the assistance provided by the Pokja P2A contained holistic pastoral care elements. Therefore, Pokja P2A has many roles, namely as a companion, facilitator, promoter, and educator in terms of realizing a Child-Friendly Church.
Eklesiologi Disabilitas dalam Perspektif Budaya Jawa Imanuel Teguh Harisantoso; Yohana Balambeu; Jetro Cristian Tiopan Simanullang
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 8, No 2 (2024): April 2024
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v8i2.1328

Abstract

Abstract. This research question is how the principle of disability ecclesiology are seen from the perspective of the philosophy of welcoming guest in Javanese culture is. To answer this question, the author used a descriptive qualitative approach. The data collection technique was carried out by means of participant observation, where the author was present and directly involved in ministry activities by the Special Needs Congregation Commission (KJBK) at the Javanese Christian Church (GKJ) Klaten. The result of the research showed that the Javanese philosophy of welcoming guest can become the spirit and philosophical-theological basis for disability ministry. Disability ecclesiology is a principle of collaborative and participatory church ministry. In the end, disability ecclesiology places disabilities not as the others but as fellow members of the body of Christ.Abstrak. Bagaimana prinsip eklesiologi disabilitas dalam perspektif filsafat menerima tamu dalam budaya Jawa inilah yang menjadi pertanyaan penelitian ini. Untuk menjawab pertanyaan tersebut, penulis menggunakan pendekatan kualitatif deskriptif. Teknik pengumpulan data dilakukan dengan cara observasi partisipatif, di mana penulis hadir dan terlibat langsung dalam kegiatan pelayanan oleh Komisi Jemaat Berkebutuhan Khusus (KJBK) di Gereja Kristen Jawa (GKJ) Klaten. Hasil penelitian menunjukkan bahwa filsafat penerimaan tamu masyarakat Jawa dapat menjadi semangat dan dasar filosofis-teologis bagi pelayanan disabilitas. Eklesiologi disabilitas menjadi prinsip pelayanan gereja yang bersifat kolaboratif dan partisipatif. Pada akhirnya, eklesiologi disabilitas menempatkan disabilitas bukan sebagai liyan melainkan sebagai sesama bagian dari tubuh Kristus.
TRADISI TUDANG SIPULUNG SEBAGAI BASIS PERDAMAIAN DALAM PERSPEKTIF GEREJA TORAJA JEMAAT SERITI Ruminding, Valentino; Tampake, Tony; Harisantoso, Imanuel Teguh
Jurnal Kolaborasi Resolusi Konflik Vol 5, No 1 (2023): Jurnal Kolaborasi Resolusi Konflik
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/jkrk.v5i1.44995

Abstract

Penelitian ini bertujuan untuk memberikan kontribusi dalam rekonstruksi dan reaktualisasi Tudang Sipulung sebagai basis perdamaian, dengan memfokuskan perhatian pada pemaknaan Gereja Toraja Jemaat Seriti. Metode penelitian yang digunakan yaitu kualitatif dengan jenis deskriptif. Dari hasil penelitian, Gereja Toraja Jemaat Seriti memaknai tradisi Tudang Sipulung sebagai basis perdamaian. Karena tradisi Tudang Sipulung dapat menjadi ruang negosiasi dan mediasi yang berlangsung berdasarkan prinsip-prinsip demokratis, dengan mengedepankan nilai-nilai kearifan lokal seperti Sipakatau (saling menghormati atau menghargai), Sipakainge’ (saling menasehati atau mengingatkan) dan Sipakalebbi (saling memuliakan). Tudang Sipulung berasal dari bahasa Bugis, Tudang berarti duduk dan Sipulung berarti bersama atau berkumpul. Tudang Sipulung memuat makna kerendahan hati untuk mau duduk bersama dalam memecahkan suatu persoalan secara bersama-sama sehingga terbangun keselarasan dan kebersamaan yang penuh cinta kasih dan damai sejahtera. This research aims to contribute to the reconstruction and re-actualization of Tudang Sipulung as a basis for peace, by focusing attention on the meaning of the Seriti Congregation Toraja Church. The research method used is qualitative with a descriptive type. From the results of the research, the Toraja Church Seriti Congregation interprets the Tudang Sipulung tradition as a basis for peace. Because the Tudang Sipulung tradition can be a space for negotiation and mediation that takes place based on democratic principles, by prioritizing local wisdom values such as Sipakatau (mutual respect or respect), Sipakainge' (advise or remind each other) and Sipakalebbi (glorify each other). Tudang Sipulung comes from the Bugis language, Tudang means sitting and Sipulung means together or gathering. Tudang Sipulung contains the meaning of humility to want to sit together to solve a problem together so that harmony and togetherness full of love and peace can be built.
PERSEPSI JEMAAT TENTANG KAUM DISABILITAS DAN AKSES MEREKA KE DALAM PELAYANAN GEREJA Harisantoso, Imanuel Teguh
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 4 No 1 (2022)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v4i1.242

Abstract

This study explores the congregation's understanding of disability and their access to church services. The research subjects are taken from 53 congregations spread over 18 synods. The methodology used is descriptive qualitative with data collection techniques through open interviews, visiting participants directly, and communication technology media for participants who are not reached face to face. Six informants were involved in each congregation, consisting of one pastor and five church council members. The study suggests that churches view disability as stereotyping, stigmatizing, and harmful. The Church provides opportunities for disability involvement in ministry but in minimal opportunities. It provides normality criteria for people with disabilities to be able to serve. CHURCH MEMBERS PERCEPTION OF PEOPLE WITH DISABILITIES AND THEIR ACCESS TO CHURCH SERVICES.
Pelayanan Diakonia Lintas Agama Berdasarkan Gagasan Karl Rahner Tentang Gereja Universal Christoper, Ethan; Harisantoso, Imanuel Teguh
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 5 No 1 (2023)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v5i1.406

Abstract

One of the duties of the church is to carry out deaconess, which is to provide services to people experiencing distress. However, the church tends only to carry out internal deaconess to its members. In Indonesia, most churches have a pluralistic social environment with different religious communities. The research intends to examine the possibility of cross-religious deaconess based on Karl Rahner's idea of universal ecclesiology. The research method used is a literature study. The data was taken by tracing Rahner's central concept of universal ecclesiology, especially the anonymous Christian idea, on secondary sources. The research results show that interfaith deaconess is possible because it manifests the mysterious existence of God's work of salvation. Faith in God is not a metaphysical-abstract hope but accurate in historical experience. Deaconess across religions also illustrates the presence of the Triune God, who is always in His relationship with humans. The Triune God is not isolated but is present in the actions of the church's faith in society.
Model Trinitarian Sebagai Pendekatan Alternatif Terhadap Disabilitas Harisantoso, Imanuel Teguh
Veritas : Jurnal Teologi dan Pelayanan Vol 23 No 2 (2024)
Publisher : Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36421/veritas.v23i2.687

Abstract

This research aims to explore alternative models of disability. The charity, medical, social, rights-based and cultural models of disability have had a tendency to bring disability into aperichoreticd stigmatizing categorization. The “model” approach to disability, which originally acted as a means of liberation, instead isolates disability in the category of people who are weak, sick, have no potential, have no rights and therefore deserve the identity of sinners. Disability as a social construct is the result of the strong hegemony of eugenics that upholds normality. Postcolonial approaches aid resistance to colonialism and colonialist ideologies that emerge in new forms. The dominance of normality ideology places disability against abnormality, including domination and marginalization of disability. The perspective of normality against abnormality, non-disability against disability shows a negative relationship between two human entities. For this reason, an alternative model is needed, a relationship whose existence is actually emphasized by the other. One does not exist without the other. I exist because you exist. This relationship is only possible if the existing relationship is a reflection of the trinitarian relationship, where the perichoretic relationship between God the Father, God the Son, and God the Holy Spirit becomes the basis for understanding human relations between both disabilities and non-disabilities.
RESILIENSI SPIRITUAL PASCABENCANA Ataupah, Noviyan Kefinabu; Harisantoso, Imanuel Teguh; Adi, Suwarto
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 6 No 2 (2024)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v6i2.533

Abstract

This study explores the impact of a landslide disaster on the spiritual life of the Evangelical Christian Church in Timor (GMIT) Victory Noelmina congregation, which consists of members from Noelmina Village and its surrounding areas. The research focuses on the effects of the disaster on the congregation's spirituality, including the intensity of worship, involvement in church ministry, and spiritual resilience in facing trauma and loss. This study employs a qualitative method with a single case study approach. The research subjects are three families from the GMIT Victory Noelmina congregation directly affected by the disaster, selected through purposive sampling. Data collection techniques include in-depth interviews, participatory observation, and documentation, while data analysis was conducted thematically through data reduction, presentation, and conclusion drawing. The findings indicate that the landslide disaster increased the congregation's spirituality. Worship attendance rose from 60% to 91%, and participation in church ministries such as prayer meetings and catechetical worship increased. Spiritual resilience became a key factor in trauma recovery, where the congregation interpreted the disaster as an opportunity to strengthen their relationship with God and others. In conclusion, the disaster brought negative impacts and catalyzed spiritual growth and community solidarity, relevant to Christian theology in addressing life's challenges.
Co-Authors Anggi Toabnani Anki Yula Putri Mein Ataupah, Noviyan Kefinabu Ayu Wijayanti, Nona Kharisma Binsar Ariel Natanael Tambun Christoper, Ethan Claudy Yohana Debora Emor Cleta V. K Maitimu Dylan Azarya Radja Hedo Gunawan Yuli Agung Suprabowo Izak Yohan Matriks Lattu Jetro Cristian Tiopan Simanullang Kenneth Garland Numa Jermy Kumendong, Jessica Angelina Marsekal Gimbo Melfa F. Sufmera Oktavia Yermiasih Ones Mahanugraha Randing Rante Toding Roland Van Ratu Elo Ruminding, Valentino Sihombing, Sarah Natasya Simon Julianto Simri R. Runesi Suprabowo, Gunawan Yuli Agung Suwarto Adi Tamelab, Viktor Imanuel Salni Deki Kulis Tinambunan, Boy Yohannes Mulana Toding, Randing Rante Tony Robert C. Tampake Yermiasih, Oktavia Yohana Balambeu Yulius Yusak Ranimpi