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All Journal ISLAMICA: Jurnal Studi Keislaman SALAM: Jurnal Sosial dan Budaya Syar-i Laa Maisyir Jurnal Ekonomi Islam Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Ilmiah Al-Syir'ah Al-Mashrafiyah : Jurnal Ekonomi, Keuangan, dan Perbankan Syariah Journal of Islamic Monetary Economics and Finance Adaara: Jurnal Manajemen Pendidikan Islam NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Tasharruf: Journal Economics and Business of Islam Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Khaerul Aqbar
Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Reposisi Praktik Ekonomi Islam: Studi Kritis Praktik Ekonomi Islam di Indonesia Azwar Iskandar; Khaerul Aqbar
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 5 No 1 (2019): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (369.791 KB) | DOI: 10.36701/nukhbah.v5i1.68

Abstract

The study attempts to analyse several things that become critical points faced by Indonesia sharia economic practice that cause its application is less developed. This study use descriptive-qualitative approach with critical methode and library research. This research found that : (1) Sharia economy is not only financial sector but also includes the industrial sector, trade and various other real sector; (2) Naming ‘syariah bank’ is misleading. The appropriate nomenclature is not ‘syariah bank’ but syariah financial institution; (3) The attention of economic practioner both conventional and shariah, until now, only focused on achieving profit, protect loss, and welfare; (4) In the concept of Islam, the loss that faced by humans is caused apart from human factor and environment, it can also be caused by sin of business operators; (5) all moslem people and experts should not only concern on method of gain profit, but also encourage and promote people widely to commit the shariah rules in spending money; (6) The special education of syariah banking is needed by including it in universities and schools curriculum.
Green Economy Indonesia Dalam Perspektif Maqashid Syari’ah Iskandar, Azwar; Aqbar, Khaerul
Al-Mashrafiyah (Jurnal Ekonomi, Keuangan dan Perbankan Syariah) Vol 3, No 2 (2019)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (385.807 KB) | DOI: 10.24252/al-mashrafiyah.v3i2.9576

Abstract

This article to describe the Green Economy concept in Indonesia from Maqashid al-Syari’ah perspective. With the content analysis method, this paper describes how the Green Economy concept and the relevance of its implementation in Indonesia as Pancasila state and its implementation in the perspective of religion, soul, reason, descent, property, and environment. The results show that in designing an implementative, reliable and comprehensive Green Economy model, Indonesia should have a truly green economic model that is relevant to the characteristics of the Indonesia with philosophical Islamic Eco-ethics that is in harmony with the Indonesian sociocultural community. The principle of low carbon is basically in line with the maintenance of soul and mind. The principle of efficient resources is also in line with the maintenance of offspring and assets. Also, the principle of socially inclusiveness is found in the five aspects of maintenance in the concept of maqashid al-syari'ah.Keywords: Green, Economy, Maqashid, Syari’ah Artikel ini bertujuan untuk mendeskripsikan konsep Green Economy di Indonesia dari perspektif Maqashid al-Syari’ah. Dengan metode content analysis dalam bentuk riset kepustakaan (library research), penelitian ini memaparkan bagaimana konsep Green Economy dan relevansi implementasinya dalam konteks Indonesia sesuai karakteristiknya sebagai negara berketuhanan (Pancasila) dan penerapannya dalam perspektif penjagaan agama, jiwa, akal, keturunan, harta benda, dan lingkungan hidup. Hasil penelitian menunjukkan bahwa dalam merancang model penerapan Ekonomi Hijau yang implementatif, reliabel dan komprehensif, Indonesia seyogyanya memiliki model perekonomian yang benar-benar hijau dan relevan dengan karakteristik bangsa Indonesia dengan berbasis filosofis Islamic Eco-ethics yang selaras dengan sosiokultural masyarakat Indonesia. Prinsip low carbon pada dasarnya searah dengan pemeliharaan jiwa dan akal. Prinsip resource efficient juga searah dengan pemeliharaan keturunan dan harta. Begitu juga prinsip socially inclussive terdapat pada kelima aspek pemeliharaan dalam konsep maqashid al-syari’ahKata Kunci: Green, Economy, Maqashid, Syari’ah
HUKUM DAN URGENSI WAKAF TUNAI DALAM TINJAUAN FIKIH Asri, Asri; Khaerul Aqbar; Azwar Iskandar
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 1 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (214.583 KB) | DOI: 10.36701/bustanul.v1i1.132

Abstract

This study aimed at determining the law and urgency of cash waqf in fiqh point of view in accordance with some views of fiqh scholars related to cash waqf. This research used a qualitative-descriptive approach with content analysis techniques and library research. The results showed that the scholars hold different views in deciding the law of cash waqf. Some scholars hold that the cash waqf is permissible. Some others hold that it is makruh (undesirable). There are even some scholars who forbid it. The author inclines toward the view that asserts its permissibility. The urgency and target of cash waqf is improvement of the economy and benefit in the world and the hereafter.
HUKUM MENYEGERAKAN PENYERAHAN ZAKAT HARTA DAN ZAKAT FITRAH DI SAAT PANDEMI COVID-19 Ronny Mahmuddin; Irsyad Rafi; Khaerul Aqbar; Azwar Iskandar
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 2 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam - Special Issue: Islamic Law Perspecti
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (151.989 KB) | DOI: 10.1234/bustanul.v1i2.140

Abstract

The objective of this research was to recognize the law of hastening the payment of zakat on wealth and zakat al-fitr in the midst of Covid-19 pandemic. This research used a descriptive qualitative approach which was an attempt to understand various concepts found in the research process by using content analysis techniques and library research. The results of the study show that: first, it is possible to immediately pay zakat on wealth on condition that the ratio must be sufficient, according to a strong opinion namely that is the opinion of the majority of scholars; second, as for zakat al-fitr, the opinion which is a view in the Shafi'i school can be a solution for the current situation that it is permissible to hasten zakat al-fitr since the beginning of Ramadan. But the stronger opinion is that zakat al-fitr can only be paid one day or two days prior to the id according to a clear argument and guidance. As for the urgency of the needs of the Muslims, this does not necessarily become a reason that allows the hastening of zakat al-fitr so that it becomes the only solution that must be taken. However there is another solution, it is enhancing the encouragement for those who have adequate amount to optimize charity and alms aimed at our brothers and sisters who are in need in the midst of Covid-19.
Analisis Komoditas Emas dengan Konsep Riba dalam Perspektif Usul Fikih Syahrir, M. Dzul Fadli; M. Wahyuddin Abdullah; Khaerul Aqbar
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 7 No 1 (2021): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v7i1.288

Abstract

This research aimed to reveal gold whose function as a commodity has fallen out of the category aṣnaf al-riba or not. This research was prepared using the normative method or reference study by examining classical Ulama books. The results of this study concluded that gold which functions as a commodity is not excluded from the aṣnāf al-riba category so that the transaction must pay attention to the rules of usury, including that it cannot be bought and sold without cash.
Zakat Harta dari Hasil Undian Berhadiah dalam Perspektif Hukum Islam Muhammad Taufan Djafri; Patahuddin , Askar; Aqbar, Khaerul; Syarifuddin, Chaeril
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 3 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v1i3.186

Abstract

This study aims to determine the law and position of the lottery results from prizes, and to know the zakat property laws from lottery results. This study uses a qualitative library method with deductive data analysis. The research results found are as follows; First, the lottery law in Islamic law may be based on the proposition which explains that the Messenger of Allah. had done the lottery, so did the argument that explained that the Prophet Yunus had been thrown from a ship after the draw, and in general there was no argument that explained the forbidden draw. The position of the property from the lottery results is halal. Secondly, the law of issuing zakat assets from the lottery results is mandatory if the assets obtained from the lottery results do not overlap with Islamic law, for example in the category of goods that are not required to pay zakat, such as houses, land, vehicles and remain in accordance with the reckoning of the lottery results. If the gift has reached the Nisab, the zakat must apply in accordance with the provisions of gold and silver and also haul (held for a year), because this asset has become his property as a gift, which when he receives it becomes his property and is intended to be traded, this provision applies to lottery proceeds in the form of gold, silver and cash, while the rest is returned to the intention of the recipient of the prize, if he does not want to sell but only to be used, then the law that applies to the lottery results is not obligatory zakat.
Konsep al-Falah dalam Islam dan Implementasinya dalam Ekonomi Khaerul Aqbar; Azwar Iskandar; Akhmad Hanafi Dain Yunta
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 3 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v1i3.206

Abstract

The study aims to: (1) know the epistemology and concept of al-fala>h in Islamic perspective; (2) know the implementation of al-fala>h concept in micro and macroeconomic. The study uses a qualitative-descriptive approach with library research technique. The results showed that in Islamic epirstemology, al- al-fala>h defined as all forms of happiness, luck, success and prosperity that is perceived by a person, both born and inner, which it can be feeled in the world and in the hereafter, from all sides and dimensions (comprehensive) in all aspects of life. The concept of al-fala>h demands a muslim to be oriented to the community in every activity, where the hereafter becomes the ultimate goal of the process in the world continuously, while the material facilities in the world can be maximised to maximize the implementation of worship to God more perfectly. Al-fala>h is a multidimensional concept that has implications on the aspects of individual behaviour (micro) and collective behavior (macro), namely survival, freedom of desire, strength and self-esteem and spirituality.
Tabungan Emas dalam Tinjauan Hukum Islam (Studi Kasus di Pegadaian Syariah Cabang Pinrang) Khaerul Aqbar; Aswar, Aswar; Muh. Sepriadi
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 4 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v1i4.281

Abstract

This study aims to determine the practice of product contracts and a review of Islamic law on gold savings products in Sharia pawnshops. The research method used a field research approach (filed reaserch) which was qualitative descriptive, and data collection was obtained through observation, interviews and library research (library reaserch), and the research locus was carried out at the Pinrang Syariah Pegadaian Branch. The research results found that; First, regarding the practice, the Pinrang Branch of the Sharia Pegadaian provides many facilities for customers who want to start investing in gold. In addition, Pegadaian Syariah also offers products in the form of Gold Savings, which is a gold buying and selling service with deposit facilities. As for the process of liquidating (selling) gold, it is carried out in two ways, namely by reselling it if the customer wants cash and printing if the customer wants it in the form of gold bullion. Second, the Gold Savings scheme in Sharia Pawnshops is a problematic contract because one of the contracts has an element of usury, to be precise in the murabahah contract, where scholars have different opinions about its abilities. Jumhur ulama agree on the prohibition (because some scholars from syafi'iyyah and malikiyyah argue that gold is included as ṡaman (price, means of payment, money) which cannot be exchanged in installments, because it causes usury and must be done in cash at the time of the contract. Third, DSN MUI and other contemporary scholars consider that the sale and purchase of gold / murabahah gold is permissible both in cash and credit as long as they are not intended as security (price) but sil'ah (goods).
Pemaksaan Zakat oleh Pemerintah dalam Perspektif Hukum Islam dan Penerapannya di Indonesia Aqbar, Khaerul; Herman, Sulkifli; Asri
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 2 No 1 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i1.325

Abstract

This study aims to examine how the application of zakat at the time of the Prophet. and khulafaurasyidin as well as examining how the zakat enforcement system in Indonesia and its application from the perspective of Islamic law. In this study, the authors use a type of library research (library research) whose data sources are obtained from written sources, including books, laws, fiqh books, journals, the internet, and other scientific papers related to the object under study, by using Sharia normative theological approach, juridical approach, and sociological approach. The research results found by researchers are as follows; First, zakat is one of the pillars in supporting the economy of Muslims to overcome economic, social, educational, and health disparities in the country of Indonesia. second; The imposition of zakat in Indonesia can be done by revising the contents of law number 23 of 2011, which is to reduce tax for muzakki on zakat that has been fulfilled. third; the government can impose zakat on the Indonesian Muslim community as long as it can manage zakat by the Sharia without any element of cheating in it. fourth; zakat can be enforced in Indonesia if it can strengthen the role of BAZNAS, LAZ, and BAZ nationally by Article 23 of 2011 Law. Fifth; the imposition and management of zakat at the time of the Prophet and khulafaurrasyidin is something that should be emulated because history has proven its success in managing zakat. sixth; muzakki may distribute their zakat directly to mustahik without going through institutions either from the government or institutions under the protection of the government. seventh; according to the perspective of the Islamic law that every leader who manages the affairs of the Muslims is obliged to take care of his affairs by the provisions of the Shari'a. Eighth; in surah al-Taubah / 9 verse 103 the leaders have been instructed to take zakat from Muslims by applicable regulations.
Hukum Jual Beli Online dengan Sistem Pre Order dalam Perspektif Hukum Islam (Studi Kasus Toko Online Nashrah Store) Hendra Wijaya; Askar Patahuddin; Aqbar, Khaerul; Wahyu Kurniawan Hasmudin
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 2 No 2 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i2.379

Abstract

This study aimed to know and anlayze the process of buying and selling online with a pre-order system at the Nashrah Store online store according to Islamic law. This study was a qualitative type of research (field research) using a normative and sociological juridical approach. The research showed several things. First, in general, the process of buying and selling with a pre-order system carried out by Nashrah Store is in accordance with the laws governing electronic transaction. Second, the sale and purchase contract carried out by Nashrah Store based on the form and method of payment are to apply a salam contract. As for the final payment method, it does not apply a salam contract, but applies al-wa'd bi al-syira' which is only in the form of a purchase promise.
Co-Authors Abdul Aziz Husaini Achmad Noerkhaerin Putra Akhmad Hanafi Dain Yunta Akhmad Hanafi Dain Yunta Ariesman M Arsan Arsan Askar Patahuddin Asri Asri asri Awal Rifai Awal Rifai Wahab Azwar, Azwar Bayu Taufiq Possumah Bayu Taufiq Possumah Bayu Taufiq Possumah Bayu Taufiq Possumah Erlangga Erlangga Hendra Wijaya Hendra Wijaya Herman, Sulkifli Iskandar Iskandar Laode Nursyah Dendi M. Dzul Fadli S. M. Kasim M. Wahyuddin Abdullah Mahmuddin, Ronny Muh. Sepriadi Muhammad Muhammad Muhammad Musyawir K. Muhammad Taufan Djafri Muhammad Taufan Djafri Musfirah Az-Zahrah A. Novira, Nuraeni Putra Alam Rachmat Bin Badani Tempo Rafi, Irsyad Rahmat Rahmat Rahmawati Muin Ronny Mahmuddin Siradjuddin Siradjuddin Sirajuddin Sirajuddin Sulkifli Herman Syahrir, M. Dzul Fadli Syarifuddin, Chaeril Wahyu Kurniawan Hasmudin