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All Journal ISLAMICA: Jurnal Studi Keislaman SALAM: Jurnal Sosial dan Budaya Syar-i Laa Maisyir Jurnal Ekonomi Islam Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Ilmiah Al-Syir'ah Al-Mashrafiyah : Jurnal Ekonomi, Keuangan, dan Perbankan Syariah Journal of Islamic Monetary Economics and Finance Adaara: Jurnal Manajemen Pendidikan Islam NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Tasharruf: Journal Economics and Business of Islam Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Khaerul Aqbar
Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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ISLAMIC FINANCIAL DEVELOPMENT, ECONOMIC GROWTH AND CO2 EMISSIONS IN INDONESIA Azwar Iskandar; Bayu Taufiq Possumah; Khaerul Aqbar
Journal of Islamic Monetary Economics and Finance Vol 6 No 2 (2020)
Publisher : Bank Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21098/jimf.v6i2.1159

Abstract

This study aims to investigate the dynamic relationship between Islamic financial development, economic growth, and CO2 emissions with Environmental Kuznets Curve (EKC) approach in Indonesia over the 2000-2018 period. This study employs the Auto Regressive Distributed Lag (ARDL) bound testing approach and the Error Correction Mechanism (ECM) to examine the existence of long-run and short-run relationship between variables. From the results of the model, we do not find any support for the existence of the EKC for Indonesia. Moreover, the results present that there is no dynamic relationship in the short run among growth, Islamic finance development and CO2 emission. Long-run findings suggest that CO2 emission from transport; other sectors, excluding residential buildings and commercial and public services; and residential buildings and commercial and public services sector are significantly associated to the Islamic finance development in Indonesia. The findings of this study shows that Islamic finance development can help the country to adjust its CO2 emissions and play its role in protecting the environment by encouraging environmental-friendly and energy-efficient projects. A strong and efficient financial sector would be helpful in facilitating the investment process by advancing loans for business in condition with curbing CO2 emissions.
Evaluasi dan Pengembangan Capaian Kompetensi Lulusan Melalui Tracer Study Khaerul Aqbar
Adaara: Jurnal Manajemen Pendidikan Islam Vol 11, No 2 (2021): Adaara: Jurnal Manajemen Pendidikan Islam
Publisher : Program Studi Manajemen Pendidikan Islam IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/ajmpi.v11i2.2133

Abstract

This study aimed to recognize the situation of alumni of STIBA Makassar in the working world and the utilization of competencies obtained during their studies in University College of Islamic Sciences and Arabic Language (STIBA). This study employed survey as a type of research, and then was described in a descriptive qualitative way. The stages were simply: 1) Development of concepts and instruments of survey; 2) data collection; and 3) data analysis and report. The results showed that: 1) Most alumni of STIBA Makassar, as many as 71%, have entered working world, while the other 29% do not or do not yet worked; 2) Competency achievements of alumni of STIBA Makassar in general are in the good and high category; and 3) The main learning methods used at STIBA Makassar based on the answers of alumni respondents are still dominated by lectures, field work, and discussions. 
ZAKAT DISTRIBUTION POLICY OF UMAR BIN KHATTAB AND COVID-19 CRISIS Azwar Iskandar; Khaerul Aqbar
Tasharruf: Journal Economics and Business of Islam Vol 5, No 2 (2020): December
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/tjebi.v5i2.1184

Abstract

This research aims to analyze the distribution of the zakat policy of Umar bin Khattab and to relevance it with the condition of the pandemic of COVID-19 in Indonesia. This research uses a qualitative-descriptive approach with content analysis and library research techniques. The result showed that Rasulullah SAW has confirmed to those who he made as zakat takers to distribute zakat assets taken from the rich to the poor, not returned and stored into the state treasury, which is then allowed to distribute zakat out of the area where zakat is collected due to certain factors which the priest or leader deems emergency, such as a disaster and a drought that has caused local residents to have difficulty getting supplies of much-needed staples and drinks. So it can be concluded that: (1) among the forms of Umar bin Khattab’s zakat distribution policy are: (a) distributing zakat outside the area where the zakat is collected, (b) paying great attention to illat in determining mustahik, (c) setting priorities distributing zakat and alms to the poor; (2) various policies of Umar bin Khattab have strong relevance to the current state of the COVID-19 pandemic crisis.
Keuangan Negara Menurut al-Māwardī dalam al-Aḥkām al-Sulṭānīyah wa al-Walāyāt al-Dīnīyah dan Peluang Implementasinya di Indonesia Rahmat Rahmat; Azwar Iskandar; Khaerul Aqbar
Islamica: Jurnal Studi Keislaman Vol. 15 No. 1 (2020): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2020.15.1.133-158

Abstract

This article deals with the public finance from the perspective of Islamic law according to al-Māwardī in his al-Aḥkām al-Sulṭānīyah wa al-Walāyāt al-Dīnīyah, particularly in the government expenditure sector and supervision of public finance. This article tries to analyze opportunities and challenges in aplying the concept of public finance from Islamic perspective. Using library research method with multidisciplinary approaches, namely: legal, philosophical and sociological, this article reveals some findings. Fisrt, the public finance according to al-Māwardī is divided into two parts, namely the limited expenditure and unlimited expenditure. A limited government expenditure includes the expenditure from the source of zakat, ghanīmah and fay’, while unlimited expenditures are allocated to fund the government activities, such as routine, civil and military, development, subsidies and social welfare. Second, the supervision of the public finances, according to al-Māwardī is covered in the h}isbah system, namely the amar makruf system that involves two parties, independent institutions created by the government and society. Third, the opportunity to enforce the financial concept based on Islamic law is open, because Islamic law has existed and become part of the source of positive or national law, and supported by the character of Islamic law itself which is fair or balanced between material (worldly) and spiritual interests and is dynamic. Fourth, there are challenges for the implementation of Islamic law in the field of public finance, such as the poor understanding of society to the teachings of Islam, the lack of religious norms in statutory products, weakness in the unity of Muslims, and the weak poor political will.
Peran Ekonomi dan Keuangan Sosial Islam saat Pandemi Covid-19 Azwar Iskandar; Bayu Taufiq Possumah; Khaerul Aqbar
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 7, No 3 (2020): Special Issue Coronavirus Covid-19
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v7i7.15544

Abstract

Penelitian ini dilakukan dengan tujuan untuk memamparkan beberapa solusi kebijakan ekonomi dan keuangan Islam yang dapat ditawarkan dalam menghadapi pandemi Covid-19 di Indonesia. Penelitian ini menggunakan metode pendekatan kualitatif deskriptif dengan teknik content analysis (analisis isi) dan riset kepustakaan (library research). Hasil penelitian menunjukkan bahwa di antara solusi yang dapat ditawarkan dalam kerangka konsep dan sistem Ekonomi dan Keuangan Sosial Islam adalah: (1) dengan penyaluran bantuan langsung tunai yang berasal dari zakat, infak dan sedekah; (2) dengan penguatan wakaf baik berupa wakaf uang, wakaf produktif, waqf linked sukuk maupun wakaf untuk infrastruktur; (3) melalui bantuan modal usaha unggulan untuk sektor usaha atau Usaha Mikro Kecil Menengah (UMKM); (4) melalui skema qardhul hasan; (5) peningkatan literasi ekonomi dan keuangan syariah; (6) melalui pengembangan teknologi finansial syariah. 
Energi Terbarukan dan Ekonomi Syariah: Sinergitas Mewujudkan Sustainable Development Azwar Iskandar; Khaerul Aqbar; Sulkifli Herman
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 8, No 3 (2021)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v8i3.20347

Abstract

The urgency of the availability of renewable energy, green economy and implementation of Sharia Economy actually has a spirit that is in line with the efforts of the global community in supporting sustainable development. The synergy between Sharia Economy practices in Indonesia and renewable energy programs in order to realize it becomes an inevitability. This research aims to describe the concept of synergy of Sharia Economy practices and renewable energy programs in Indonesia in order to realize sustainable development. This research is qualitative descriptive research through library study methods and content analysis. The results showed that the synergy scheme between renewable energy programs and Islamic economic/financial practices can be done in the form of: (i) sharia financial sector can be an instrument of EBT investment financing; (ii) the utilization of EBT may be a supporter and spearhead of halal industry, such as halal food and beverages, Muslim fashion, halal tourism, pharmaceuticals and halal cosmetics and halal media and recreation; and (iii) in the context of socially religious EBT financing, EBT can be done with the concept of ta'āwun and sedekaj jariah through crowd funding and waqf. In order to optimize the synergy between renewable energy programs and sharia economy, some steps and Quick Wins programs that can be done are: (1) campaigns against the excellence of renewable energy to achieve national energy self-sufficiency; (2) create easy access and attractive financing schemes to support renewable energy; (3) conduct research and publication on renewable energy and potential collaboration with other industries in the halal value chain that can be perceived in Indonesia, especially halal tourism.Keywords: renewable, energy, Islamic, economic, sustainable AbstrakUrgensi ketersediaan energi terbarukan, green economy dan implementasi Ekonomi Syariah sesungguhnya memiliki ruh yang sejalan dengan upaya masyarakat global dalam mendukung pembangunan berkelanjutan. Sinergitas antara praktik Ekonomi Syariah di Indonesia dan program energi terbarukan dalam rangka mewujudkannya menjadi sebuah keniscayaan. Penelitian ini bertujuan untuk mendeskripsikan konsep sinergitas praktik Ekonomi Syariah dan program energi terbarukan di Indonesia dalam rangka mewujudkan pembangunan yang berkelanjutan (sustainable development). Penelitian ini merupakan penelitian deskriptif kualitatif melalui metode studi pustaka dan content analysis. Hasil penelitian menunjukkan bahwa  skema sinergitas di antara program energi terbarukan dan praktik ekonomi/keuangan Syariah dapat dilakukan dalam bentuk: (i) sektor keuangan Syariah dapat menjadi instrumen pembiayaan investasi EBT; (ii) pemanfaatan EBT dapat menjadi pendukung dan ujung tombak industri halal, seperti makanan dan minuman halal, fesyen muslim, pariwisata halal, farmasi dan kosmetik halal dan media dan rekreasi halal; dan (iii) dalam konteks pembiayaan EBT yang bersifat sosial keagamaan, EBT dapat dilakukan dengan konsep ta’āwun dan sedekah jariah melalui urun dana (crowd funding) dan wakaf. Dalam rangka mengoptimalkan sinergitas antara program energi terbarukan dan ekonomi Syariah, beberapa langkah dan program Quick Wins yang dapat dilakukan adalah: (1) kampanye terhadap keunggulan energi terbarukan untuk mencapai swasembada energi nasional; (2) menciptakan kemudahan akses dan skema pembiayaan yang menarik untuk mendukung energi terbarukan; (3) mengadakan riset dan publikasi mengenai energi terbarukan dan potensi kolaborasi dengan industri lain dalam rantai nilai halal yang dapat diaplikasikan di Indonesia, terutama pariwisata halal. Kata kunci: terbarukan, energi, Islam, ekonomi, sustainable
Kontekstualisasi Ekonomi Zakat Dalam Mengentaskan Kemiskinan: Studi Kebijakan Zakat Umar Bin Khattab dan Perzakatan di Indonesia Khaerul Aqbar; Azwar Iskandar
LAA MAISYIR: Jurnal Ekonomi Islam Vol 6 No 2 (2019)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/lamaisyir.v6i2.11841

Abstract

Penelitian ini dilakukan atas permasalahan pengentasan kemiskinan di Indonesia yang belum signifikan dan belum optimalnya pengelolaan zakat.  Pendekatan peneltian yaitu multidisipliner; yuridis, filosofis dan sosiologis. Jenis penelitian pustaka data dikumpulkan melalui eksplorasi terhadap kebijakan zakat Umar bin Khattab dan umar bin Abdul Aziz, kemudian mengutip, menyadur, dan menganalisis dengan analisis perbandingan (compare analysis) terhadap ijtihad keduanya dan analisis isi (content analysis) terhadap literatur yang representatif dan memiliki relevansi denga topik penelitian, kemudian diulas dan disimpulkan, lalu mengurai implementasinya dalam kebijakan zakat di Indonesia. Hasil dari penelitian ini, menunjukkan bahwa zakat memiliki implikasi dari aspek mikroekonomi dan aspek makroekonomi. Kebijakan Umar bin Khattab dan Umar bin Abdul Aziz  dalam pengelolaan zakat dapat diklasifikasikan menjadi tiga bagian. Pertama, kebijakan tentang perluasan objek zakat. Kedua, pandangan seputar penghimpunan zakat. Ketiga, pendapat  dalam pendistribusian dan pemberdayaan zakat. Kebijakan zakat Umar bin Khattab dan Umar bin Abdul Aziz memiliki relevansi dengan beberapa praktik perzakatan di Indonesia seperti, zakat profesi, zakat perusahaan, zakat properti, serta harta dan usaha yang berkembang lainnya. Begitu juga dalam pemungutan zakat dan pendistribusian zakat.
Islamic Philanthropy and Poverty Reduction in Indonesia: The Role of Integrated Islamic Social and Commercial Finance Institutions Azwar Iskandar; Bayu Taufiq Possumah; Khaerul Aqbar; Akhmad Hanafi Dain Yunta
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 16 No. 2 (2021)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v16i2.5026

Abstract

The recent studies about the role of Islamic philanthropy in addressing socio-economic problems have been growing and confirming its significant role in overcoming the problem. This is in line with the existence of regulations that support the effectiveness of its role in poverty reduction in Indonesia, such as Law No. 23 of 2011 on Zakat Management and Law No. 41 of 2004 on Waqf. This study has two objectives. First, to analyze the impact of Islamic philanthropy on poverty reduction as the socio-economic problems in Indonesia in the short and long run. Second, to analyze the effectiveness of integrated Islamic commercial and social-economic or finance to address the poverty compared to unintegrated one. This study used Auto-Regressive Distributed Lag (ARDL) approach to analyze annual data for the period of 2002-2019 while investigating the long and short-run relationships among variables. It found that Islamic philanthropy reduces poverty both in the short and long run, particularly in the integration of Islamic social and commercial finance in a single model. The government should therefore include Islamic philanthropy or other Islamic social finances as a fundamental strategy for building financial stability and sustainable development. (Menjamurnya studi-studi terbaru terkait peran filantropi Islam dalam mengatasi masalah sosial-ekonomi telah mengkonfirmasi peran pentingnya dalam mengatasi masalah ini. Hal ini sejalan dengan adanya regulasi yang mendukung efektivitas perannya dalam pengentasan kemiskinan di Indonesia, seperti Undang-Undang Nomor 23 Tahun 2011 tentang Pengelolaan Zakat dan Undang-Undang Nomor 41 Tahun 2004 tentang Wakaf. Penelitian ini memiliki dua tujuan. Pertama, untuk menganalisis dampak filantropi Islam terhadap penurunan tingkat kemiskinan sebagai sebuah permasalahan sosial-ekonomi di Indonesia, baik dalam jangka pendek maupun jangka panjang. Kedua, untuk menganalisis efektifitas integrasi atau antara filantropi dan komersial dalam kerangka ekonomi Islam dalam mengatasi permasalahan kemiskinan. Penelitian ini menggunakan pendekatan Auto-Regressive Distributed Lag (ARDL) untuk menginvestigasi hubungan jangka pendek dan jangka panjang antara filantropi Islam dan tingkat kemiskinan selama periode tahun 2002-2019. Penelitian ini menemukan bahwa filantropi Islam dapat menurunkan tingkat kemiskinan baik dalam jangka pendek maupun jangka panjang. Penelitian ini juga menemukan bahwa ketika filantropi dan komersial dalam kerangka ekonomi Islam diintegrasikan, tingkat kemiskinan dapat diturunkan baik dalam jangka pendek maupun jangka panjang. Pemerintah seyogiyanya menempatkan filantropi Islam sebagai kebijakan dan strategi fundamental dalam rangka mewujudkan stabilitas keuangan dan pembangunan berkelanjutan.)
Analisis Kebijakan Penarikan Zakat Umar bin Khattab dan Relevansinya Terhadap Masa Krisis Pandemi Covid-19 Azwar Iskandar; Khaerul Aqbar
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 7, No 4 (2020)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v7i10.15840

Abstract

AbstractThis research aims to analyze the policy of zakah gathering of Umar bin Khattab and to relevance it with the condition or crisis period of Covid-19 pandemic in Indonesia. This research uses qualitative method of descriptive approach with content analysis techniques and library research. The results showed several things. Firstly, among the policy forms of Umar ibn Khattab in zakah gathering are: (1) Umar bin Khattab allowed to take the badal (substitute) from zakah as an element of ease (taisir) for the Muzaki; (2) Umar bin Khattab is very flexible in taking zakat from Muslims, especially in certain conditions and situations. Secondly, the various policies of Umar ibn Khattab have strong relevance to the current Covid-19 pandemic crisis, so that it can be a reference to establishing a zakah policy in Indonesia.Keywords: zakah, policy, collect, Umar, Covid-19 AbstrakPenelitian ini bertujuan untuk menganalisis kebijakan penarikan zakat Umar bin Khattab dan merelevansikannya dengan kondisi atau masa krisis pandemi Covid-19 di Indonesia. Penelitian ini menggunakan metode pendekatan kualitatif deskriptif dengan teknik content analysis (analisis isi) dan riset kepustakaan (library research). Hasil penelitian menunjukkan beberapa hal. Pertama, di antara bentuk kebijakan Umar bin Khattab dalam penghimpunan atau penarikan zakat adalah: (1) Umar bin Khattab membolehkan mengambil badal (pengganti) dari zakat sebagai unsur kemudahan (taisir) bagi para muzaki; (2) Umar bin Khattab sangat fleksibel dalam mengambil zakat dari kaum muslimin, khususnya pada kondisi dan situasi tertentu. Kedua, berbagai kebijakan Umar bin Khattab tersebut memiliki relevansi yang kuat dengan kondisi krisis pandemi Covid-19 saat ini, sehingga dapat menjadi rujukan dalam menetapkan kebijakan perzakatan di Indonesia.Kata Kunci: zakat, kebijakan, penarikan, Umar, Covid-19
THE INFLATION AND POVERTY IN INDONESIA: CONSEQUENCE OF USURY? Azwar Iskandar; Bayu Taufiq Possumah; Khaerul Aqbar
Jurnal Ilmiah Al-Syir'ah Vol 17, No 2 (2019)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (550.822 KB) | DOI: 10.30984/jis.v17i2.918

Abstract

This research was conducted to analyze the influence and correlation of interest rates as one form of the implementation of usury practices on inflation and poverty in Indonesia. This study uses secondary data from the publication of the Central Statistics Agency (BPS) and Bank Indonesia for the period 2005-2018. This study uses Simple Linear Regression Analysis Techniques and Pearson Correlation Techniques. The results showed that interest rates as one form of the implementation of usury practices had an effect and had a positive and significant correlation to inflation in Indonesia. The practice of ribawi actually will bring a negative impact on the economy of the people in Indonesia in the form of an increase in the level of inflation in society. Measures of monetary policy intervention in maintaining price stability and inflation in society have not shown a positive impact. Also, the results of the study showed that interest rate policy also had a positive influence and correlation on the increase in the poverty depth index. That is, when interest rates are set to rise, the poverty depth index in the community also tends to go up or get worse. The findings of this study reinforce the legitimacy of the word of Allah Subhanahu Wa Ta'ala in the Qur'an and the Hadith related to the prohibition of usury practices that can lead to injustice, wrongdoing, and economic destruction of the people.
Co-Authors Abdul Aziz Husaini Achmad Noerkhaerin Putra Akhmad Hanafi Dain Yunta Akhmad Hanafi Dain Yunta Ariesman M Arsan Arsan Askar Patahuddin Asri Asri asri Awal Rifai Awal Rifai Wahab Azwar, Azwar Bayu Taufiq Possumah Bayu Taufiq Possumah Bayu Taufiq Possumah Bayu Taufiq Possumah Erlangga Erlangga Hendra Wijaya Hendra Wijaya Herman, Sulkifli Iskandar Iskandar Laode Nursyah Dendi M. Dzul Fadli S. M. Kasim M. Wahyuddin Abdullah Mahmuddin, Ronny Muh. Sepriadi Muhammad Muhammad Muhammad Musyawir K. Muhammad Taufan Djafri Muhammad Taufan Djafri Musfirah Az-Zahrah A. Novira, Nuraeni Putra Alam Rachmat Bin Badani Tempo Rafi, Irsyad Rahmat Rahmat Rahmawati Muin Ronny Mahmuddin Siradjuddin Siradjuddin Sirajuddin Sirajuddin Sulkifli Herman Syahrir, M. Dzul Fadli Syarifuddin, Chaeril Wahyu Kurniawan Hasmudin