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All Journal Jurnal Dakwah Tabligh Al-Hikmah Jurnal Adabiyah Rihlah Jurnal Sejarah dan Kebudayaan Al-Irsyad Al-Nafs
Andi Syahraeni
UIN Alauddin Makassar
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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KONSELING PERKAWINAN/KELUARGA ISLAMI Andi Syahraeni
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

Marriage can be called to uniting the two uniqueness. Differences in temperament, character, taste and knowledge of two people who are united in the household, living together in a long time. .Some households problems that need counselor in solving problem among others: economic problems that can create tension in the family, differences in temperament and character and personality are too sharp differences between husband and wife are difficult to find common ground, the bustle of a husband whose wife more outside and infidelity. Similarly educational inequalities between husband and wife , saturation routine especially wife who had no activities outside the home and the main thing is because it is far from religion .The purpose of counseling on marital and Islamic family is to solve problems are facing a family whether husband or wife and his sons and clients can independently make the decision.
TANGGUNG JAWAB KELUARGA DALAM PENDIDIKAN ANAK Andi Syahraeni
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

In an effort to produce the next generation of robust and high quality, necessary for consistent effort and continuous of the parents in carrying out the task of preserving, nurturing and educating their children both physically and spiritually until the child is an adult and / or capable of standing alone, where the task This is the duty of parents. maintenance issues and parenting is a matter which concerns the protection of the welfare of the children themselves in an effort to improve the quality of children on growth and prevent neglect and unfair treatment to realize the child as a whole person, tough, intelligent and virtuous, the shelter for a child are the parents. in the lives of people everywhere, the family is the smallest unit whose role is very great. A very large role was caused, because the family has a very important function in the survival of society. Process know the rules and the values espoused, for the first time obtained in the family.
PEMBENTUKAN KONSEP DIRI REMAJA Andi Syahraeni
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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The concept of self for adolescents plays a role so that adolescents can adjust to their environment, so they can be accepted by their environment. Teenagers who have a positive self-concept will have clear goals and ideals for their future. will also have the spirit of life and high morale. The concept of self is an evaluation of a specific domain of self. Teenagers can make a self-evaluation of various domains in their academic life. self-concept is formed based on one's perception of other people's attitudes toward him. In a child, he begins to learn to think and feel himself as determined by others in his environment. the formation of self-concepts between men and women experiences differences. Women in the formation of self-concept comes from the physical state and popularity, while the male self-concept comes from his aggressiveness and strength.
PEMBENTUKAN KONSEP DIRI REMAJA Andi Syahraeni
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

The concept of self is an evaluation of a specific domain of self. Teenagers can make a self-evaluation of various domains in their academic life Self-concept is a very important and decisive factor in interpersonal communication. Self-concept can affect one's thinking ability. self-concept has three components, namely Perceptual or physical self-concept is a person's self-image related to his physical appearance, including the impression or attraction that he has for others. This component is also referred to as physical self-concept. Conceptual or psychological self-concept which is also referred to as psychological self-concept, psychological self-concept is a picture of a person, his ability or disability, his future, and includes the quality of his life adjustment, honesty, self-confidence, freedom and courage. Attitudinal are one's feelings towards him, attitude towards his present and future existence, his attitude towards a sense of self-worth and a sense of pride. self-concept can be influenced by various factors, both factors from within the individual, such as physical conditions, family circumstances, people's perceptions of individual self, parents' demands on individuals, people who are close in the individual environment, and their perception of success and failure.
PERAN KELUARGA DALAM PENANGGULANGAN KENAKALAN REMAJA Andi Syahraeni
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

Parents in Handling Juvenile Delinquency by means of prevention (prevention), namely instilling character from childhood in children, paying more attention to parents, inviting children to participate in community activities. The repressive way is to give advice and warnings and the curative way is to educate and take action. The inhibiting factors are the lack of supervision, the lack of education, and the child's association. Teenagers can control their behavior in daily life both in the family and in the community so that they do not behave in a deviant manner that has the potential to commit juvenile delinquency, as well as the efforts made by parents in overcoming juvenile delinquency so that adolescent behavior is better than before. It is hoped that parents can foster, guide, and keep an eye on their teenage children so that they don't make wrong associations that can make children commit juvenile delinquency which is able to disturb the surrounding.
PERAN PENYULUH BKKBN DALAM MENCEGAH PERNIKAHAN USIA DINI Andi Syahraeni
Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam Vol 9 No 2 (2022): AL-IRSYAD AL-NAFS
Publisher : Jurusan Bimbingan dan Penyuluhan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-irsyad al-nafs.v9i2.36684

Abstract

BKKBN is a non-ministerial government agency that is under the President and is responsible to the President based on Law Number 52 of 2009 article 56 paragraph (2), the BKKBN is tasked with carrying out population control and carrying out family planning. In 2020 the BKKBN has carried out organizational restructuring with the promulgation of the National Population and Family Planning Agency Regulation Number 11 of 2020 concerning the Organization and Work Procedures of the BKKBN. Early marriage in Indonesia has become a phenomenon that often occurs in almost all regions. Early marriage is a social problem that occurs among adolescents. The most victims of early marriage are women. Disobedience to the minimum age limit for marriage as stipulated in the marriage law, is evident from the 2017 BPS report which shows that the number of early marriages is ranked high with a relevance level of 25.71% and occurs evenly in almost all provinces in Indonesia. Even more astonishing, not only are they tall, but if you look at the data by segregation (gender), the number of girls is higher, that is, one out of four girls in Indonesia are victims of early marriage. The Messenger of Allah emphasized that "marriage is the sunnah" but at the same time the Koran and sunnah stipulate provisions that must be heeded especially because the people he meets carry out practices that are very dangerous and violate human values. In Islam the purpose of marriage is to fulfill the instinctive demands of human life, relating between men and women in order to realize family happiness according to the teachings of Allah and His Messenger. The many negative impacts arising from the practice of early marriage make us make various efforts to prevent early marriage. Various parties must collaborate in preventing this phenomenon. Such as the government, family and society.
PERAN KELUARGA DALAM PENGENDALIAN DIRI MANTAN PECANDU NARKOBA Andi syahraeni
Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam Vol 10 No 1 (2023): May (AL-IRSYAD AL-NAFS)
Publisher : Jurusan Bimbingan dan Penyuluhan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-irsyad al-nafs.v10i1.40994

Abstract

The thing that needs to be understood by the families of ex-addicts is that someone who uses drugs is a victim, and it could be that one of the motivations for someone to use drugs is caused by their own family. For example, due to the divorce of parents so that the child becomes a broken home which makes the child stressed so that he makes drugs as an escape. It could also be due to parenting patterns given by parents to children, and so on. But that is only one of the factors a person uses drugs, there are still very many factors that can influence someone to use drugs such as association, ignorance or being trapped, trial and error, and many more. There are many efforts that can be made by families to help former drug addicts control their desire not to use drugs again. During rehabilitation, the National Narcotics Agency (BNN) also provides a program for resident families that aims to understand the resident family what kind of treatment needs to be given to former addicts after rehabilitation. This is intended so that the rehabilitation process is sustainable in their respective families. So in this case the family needs to be provided with provisions to control and what to do if a former addict collapses.
BIMBINGAN BACAAN ALQURAN MELALUI MAJELIS TAKLIM Syahraeni, Andi
Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam Vol 10 No 2 (2023): December (AL-IRSYAD AL-NAFS)
Publisher : Jurusan Bimbingan dan Penyuluhan Islam

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Abstract

The Majelis Taklim is a place for teaching and education in Islamic religion that is highly flexible and not bound by time or location. It is open to people of all ages, social strata, and genders. This flexibility is its strength, enabling it to endure and become the Islamic Education institution closest to the people. Consequently, the Majelis Taklim serves as an alternative educational institution for individuals who may lack the resources, time, funds, and opportunities to acquire religious knowledge or general education through formal channels. The Majelis Taklim holds a significant position as a tool and medium for nurturing religious awareness. It plays a crucial role in explaining and promoting the teachings of Islam within the community, which collectively becomes the target audience for Islamic outreach efforts. It operates as a self-standing and self-disciplined entity that organizes and implements various activities based on community consensus (mufakat) to facilitate the smooth execution of religious education in line with the participants' desires. The Majelis Taklim holds a crucial position in the development and instruction of Islam in the community, particularly targeting the audience of Islamic outreach, aiming to educate adult women who may lack knowledge of their faith and proficiency in reading the Quran. Presently, many members of the Islamic community still struggle with Quranic literacy, often due to being preoccupied with worldly matters, neglecting the time for Quranic reading and learning. Reading the Quran is an obligation from childhood, and it is a parental duty to teach it. Parents, being the first educators for their children, should themselves be capable of reading the Quran before imparting this knowledge to their offspring. However, it becomes challenging for parents to teach the Quran to their children if they themselves are unable to read it or are unfamiliar with its letters.
Aktualisasi Dakwah Wasathiyah Majelis Ulama Indonesia (MUI) Pada Masyarakat Multikultural Dalam Menumbuhkan Sikap Toleransi Di Kota Makassar Andi Syahraeni; Masri, Abdul Rasyid; Muhammad Mirwan
Jurnal Dakwah Tabligh Vol 25 No 2 (2024)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v25i2.51114

Abstract

Da'wah is a communication process that is based on trust (belief) and aims to invite people to carry out the provisions of Allah SWT. Where the city of Makassar, which has a multicultural society, is a challenge for the Indonesian Ulema Council (MUI) in delivering its lectures to mad'u, especially the Muslim community. The type of research used in this research is qualitative research. While this type of research uses participatory action research (PAR). Determination of informants selected by purposive technique. Data collection was carried out using interview, observation, and documentation techniques. While the validity of research data using source triangulation and method triangulation. The result of this research is that the Indonesian Ulema Council (MUI) of Makassar City has done several forms of actualization of da'wah in multicultural society, namely delivering its da'wah in a humane way to all Muslim communities, so that the delivery of its da'wah can be accepted by every community.
Da’wa And Contribution Of Shaykh Yusuf Al-Maqassari In The Purification Of Muslim Beliefs In South Sulawesi And Social Change Sahib, Muzdalifah; Andi Syahraeni; Sahib, Muhammad Amin; Nur Asiah Kudaedah
Jurnal Dakwah Tabligh Vol 26 No 1 (2025)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v26i1.54691

Abstract

This article investigates how Shaykh Yusuf al-Maqassarī’s profile, his da‘wa, and contribution, through the purification of beliefs (aqīda) of Muslims, which is inspired by the author's research in Indonesia till Leiden, the Netherlands. This article utilized a qualitative descriptive method with a comprehensive religious history approach, for describing and identifying al-Maqassarī’s profile, his da‘wa through the purification of beliefs of the Muslim community that contributes and plays an important role towards social changes in South Sulawesi. The result showed that Shaykh Yūsuf (1626-1699), a moderate ṣūfī from Eastern Indonesia who is still one of the ahl al-Bayt. He wandered to several parts of the world to deepen his understanding of Islamic mysticism. He holds the title ‘wālī quṭb al-Rabbānī wa al-'Árif al-Ṣamaḍānī’ and is well known for his Waḥdat al-Ṣamad view. He was a prolific writer, fighter, and human rights defender until his exile, initially to Ceylon, then to Cape of Good Hope, Cape Town, South Africa. Today, he has become a National Hero of Indonesia and South Africa. His main teaching is the purification of beliefs (aqīda). All practices and worship are directed to the Oneness of God and nothing else. This teaching has become the basis of his reformist ideas, to transform his animistic society into fervent Muslims, especially in South Sulawesi, and then to be implemented into his Ṭarīqat Khalwatiyyat al-Yusufiyya (Yusufiyya). This article will benefit the South Sulawesi community in particular and Indonesia in general, and be a reference for future researchers.
Co-Authors Abdul Rasyid Masri Andi Faridah Arsal Muhammad Amin Sahib, Muhammad Amin Muhammad Anshar Akil Muhammad Mirwan Muzdalifah Sahib Nur Asiah Kudaedah