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PENYELENGGARAAN FUNGSI DAN WEWENANG LEMBAGA BAITUL MAL DALAM PENGELOLAAN ZAKAT DI KABUPATEN ACEH BARAT [Studi Implementasi Qanun 10 tahun 2018 tentang Baitul Mal] Budi Handoyo
Jurnal Sains Riset Vol 11, No 1 (2021): April 2021
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) Universitas Jabal Ghafur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47647/jsr.v11i1.396

Qanun Number 10 of 2018 concerning Baitul Mal is the legal basis for the Baitul Mal to carry out its functions and authorities in managing and managing zakat, waqaf, and religious assets. However, the functions and authority of the Baitul Mal have not been fully implemented, including the lack of socialization from the Baitul Mal so that there are still muzaki who do not submit their zakat to Baitul Mal, in collecting and utilizing zakat there are still many obstacles faced by Baitul Mal. The obstacles faced in the management of zakat by Baitul Mal Aceh include inadequate quality of implementing human resources, capacity, inadequate organizational structure, regulatory aspects that are not in line between regional levels and aspects of socialization and institutional understanding of the community. The efforts made by Baitul Mal to overcome the obstacles faced in the management of zakat are preparing implementing regulations from the Aceh Qanun regarding Baitul Mal, strengthening institutions and personnel (capacity building), expanding the socialization of the roles and functions of Baitul Mal Aceh, Regency / City Baitul Mal and Baitul Village mall, and build cooperation and coordination with all related agencies.

Tasawuf Kontroversial Prinsip-Prinsip Ajaran Syaikh Mansur Al-Hallaj Dan Penjelasan Tentang Ajarannnya Budi Handoyo
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 2 No 2 (2021): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Al-Hallaj's expression which says "Ana al-Haq" (I am the Truth) is interpreted by scholars as something that is very far from the lines of monotheism. The negative view of the fiqh scholars towards the misguided thought of Al-Hallaj is not appropriate, because of their lack of understanding of the nature of Sufism, especially the problem of dzuq and wijdan. The concepts of Hulul, Nur Muhammad and Wihdatul Adyan are the philosophical concepts of al-Hallaj which are the result of his contemplation of science and the circumstances of the surrounding community which are considered too holding onto things beyond the essence of human obligations as servants of God. Most fiqhi groups disbelieve in it, arguing that it is said that humans are united with God. However, there are also many scholars who accept it and defend the thoughts of Al-Hallaj. Imam Al-Hallaj's words are the basis of Dzuq and are in a state of being sick or drunk with God's love.

Peran Tasawuf dalam Membangun Nilai Keagamaan Masyarakat Modern Budi Handoyo
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 2 No 1 (2021): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

The modern era is marked by advances in science and technology, which can bring prosperity to mankind. However, behind modern progress, there is a bad side that has greatly affected the inner side of Muslims. Modern negative impacts can be felt by the attitude of love for the world which gave birth to materialism and hedonism that occurs in various levels of society. The influence of technological sophistication, the sparkle of the world due to industrial progress and the development of western science that is rationalist, secularist, and materialistic have completely covered the eyes of the hearts of believers. walled in the eyes of the heart and mind in understanding the Divine Essence. The use of Sufism in this modern era is to improve our relationship with Allah and the Messenger, and our good relationship with fellow servants of Allah and His creatures. The main function of Sufism is to recognize the evils of passion. Because of this desire, it becomes the cause of various immoral actions such as ujub, arrogant, jealousy, angry and so on. To treat this liver disease, mental rehabilitation therapy is carried out in the form of spiritual education so that the heart can be clean from the impurities of lust and can know God.

KEEFEKTIFAN PELAKSANAAN PENANGGULANGAN BENCANA DI KABUPATEN ACEH BARAT DALAM PERSPEKTIF HUKUM BENCANA Budi Handoyo
Jurnal Hukum Samudra Keadilan Vol 14 No 1 (2019): Jurnal Hukum Samudra Keadilan
Publisher : Fakultas Hukum, Universitas Samudra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33059/jhsk.v14i1.1177

Article 4 of West Aceh Qanun No.13 of 2011 about Disaster Management says that the implementation of disaster management aims to provide protection to the public from the threat of disaster, aligning the legislation that already exists, ensure the implementation of disaster management in a planned, integrated, coordinated, and comprehensive, appreciate the local culture, building and public participation. However, in practice the function structure, substance and legal culture in disaster management has not been effective because it is still faced with mIany obstacles that affect the effectiveness. The implementation of disaster management in Aceh Barat District have not been fully implemented yet effective considering the functioning of the three elements of the legal system became a major element of disaster management.In fact, if all three elements of a functioning legal system with another implementation of disaster management can be effective as effective as can be seen in the alignment of the substance elements Qanun No.13 of 2012 on the disaster management with other legislation.Effective functioning legal culture provide an understanding of the legal community as integration through community participation and socialization legislation implemented through institutional legal authorities.Factors which become obstacles in the disaster relief efforts in Aceh Barat District include inadequate institutional performance and disaster management officials, the low awareness of disaster risk and low understanding of both the law and public administration officials to the disaster rules

The Existence of the Sharia Court in the Mechanism of Legal Integration in Aceh Sri Dwi Friwarti; Ida Rahma; Budi Handoyo
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 7, No 2 (2021): 11 Articles, Pages 181-378
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v7i2.4524

The presence of the Sharia Court in Aceh Province has further strengthened the authority to implement Islamic law in this province. However, there are several things that must be considered so that the rule of law can be realized namely: structural, substantial and cultural aspects. Law enforcement will work if these three aspects are carried out continuously. Nevertheless, there are still a number of legal experts and legal practitioners who have not been able to accept the delegation of authority for criminal cases (jinayat) to the Sharia Court. In fact, the presence of the sharia court as a component of the legal integration mechanism in Aceh. This study will address this issue by examining many regions in Southwest Aceh, including the Syar'iyah Courts of Tapak Tuan, Meulaboh, and Calang, as well as the Province, which serves as the delegation of appeal cases. After all, this research encourages the Sharia Courts to work closely with government stakeholders to provide information and disseminate authority

IMPLEMENTASI NILAI-NILAI TASAWUF DALAM PENCEGAHAN DAN PENEGAKKAN TINDAK PIDANA KORUPSI Budi Handoyo
Jurnal Hukum Samudra Keadilan Vol 17 No 2 (2022): Jurnal Hukum Samudra Keadilan
Publisher : Fakultas Hukum, Universitas Samudra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33059/jhsk.v17i2.6358

Pasal 2 ayat [1] dan Pasal 3 Undang-Undang Nomor 31 Tahun 1999 Jo Undang-Undang Nomor 20 Tahun 2001 tentang Tentang Pemberantasan Tindak Pidana Korupsi adalah Setiap orang yang secara melawan hukum melakukan perbuatan memperkaya diri sendiri atau orang lain atau suatu korporasi atau perbuatan menyalahgunakan kewenangan, kesempatan atau sarana yang ada padanya karena jabatan atau kedudukan yang dapat merugikan keuangan negara atau perekonomian Negara. Pelaku kejahatan korupsi adalah orang yang sedang mengalami kekeringan jiwa, kekeringan ruhani, serta buta mata bathin sehingga tidak mampu menahan hawa nafsunya dari perbuatan terlarang.Peran tasawuf dalam pencegahan tindak pidana korupsi dalam bentuk rehabilitas mental dan memberikan pendidikan ruhani kepada generasi muda dan aparatur penegakkan hukum. Melalui implementasi nilai-nilai tasawuf melalui berbagai praktik yang ada dalam Sufi, diharapkan memberikan pencegahan terhadap tindak pidana Korupsi.

Optimalisasi Peran Panglima Laot Terhadap Ketertiban Wilayah Pesisir di Aceh Jalaluddin Jalaluddin; Budi Handoyo; Anhar Fazri; Mukhlizar Mukhlizar
PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM Vol 11, No 1 (2023): PERAHU (Penerangan Hukum) Jurnal Ilmu Hukum
Publisher : Universitas Kapuas Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/perahu.v11i1.759

Panglima Laot in Qanun number 10 of 2008 concerning Customary Institutions in Aceh. Laot in Acehnese grammar means sea and Panglima itself means Leader. Panglima Laot in this case is part of the customary institutions in Aceh as a special region that has a distinctive regional implementation. Panglima Laot has existed since the reign of Sultan Iskandar Muda, who had a vital role in leading the army of his time. Citing this name, Panglima Laot today is more directed to the function of maintaining maritime order through upholding traditional values that are still believed by the fishing community in Aceh. However, the role of Panglima Laot is degraded by the functions and powers of law enforcement officials who have a more optimal role in carrying out this role. So it is important to study how to optimize Panglima Laot in the order of the Aceh coastal area. The research method used is sociological juridical or empirical juridical. Panglima Laot's urgency in building order among coastal communities in Aceh is reflected in the Regional Regulations which accommodate the role and function of the Panglima to always be involved in law enforcement, especially according to custom in Aceh. For this reason, optimizing the role of Panglima Laot can be carried out by placing capable human resources in exercising authority in that position, both in communication, public administration skills and also being trusted as individuals capable of upholding customary law by the people of the Aceh region.

Optimalisasi Peran Panglima Laot Terhadap Ketertiban Wilayah Pesisir di Aceh Jalaluddin Jalaluddin; Budi Handoyo; Anhar Fazri; Mukhlizar Mukhlizar
PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM Vol 11 No 1 (2023): PERAHU (Penerangan Hukum) Jurnal Ilmu Hukum
Publisher : Universitas Kapuas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/perahu.v11i1.759

Panglima Laot in Qanun number 10 of 2008 concerning Customary Institutions in Aceh. Laot in Acehnese grammar means sea and Panglima itself means Leader. Panglima Laot in this case is part of the customary institutions in Aceh as a special region that has a distinctive regional implementation. Panglima Laot has existed since the reign of Sultan Iskandar Muda, who had a vital role in leading the army of his time. Citing this name, Panglima Laot today is more directed to the function of maintaining maritime order through upholding traditional values that are still believed by the fishing community in Aceh. However, the role of Panglima Laot is degraded by the functions and powers of law enforcement officials who have a more optimal role in carrying out this role. So it is important to study how to optimize Panglima Laot in the order of the Aceh coastal area. The research method used is sociological juridical or empirical juridical. Panglima Laot's urgency in building order among coastal communities in Aceh is reflected in the Regional Regulations which accommodate the role and function of the Panglima to always be involved in law enforcement, especially according to custom in Aceh. For this reason, optimizing the role of Panglima Laot can be carried out by placing capable human resources in exercising authority in that position, both in communication, public administration skills and also being trusted as individuals capable of upholding customary law by the people of the Aceh region.

The Discourse of Sheikh Amran Waly Al Khalidi on Sufistic Epistemology and Qur'anic Interpretation Ramli Ramli; Budi Handoyo; Sumardi Efendi; Fajeri Fajeri; Dede Ferdikaandin
JURNAL AT-TURAS Vol 12, No 1 (2025)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v12i1.9896

Sheikh Amran Waly is a prominent scholar in Aceh with a congregation spread across Southeast Asia, yet his teachings are often rejected by Acehnese scholars. One of the most controversial ideas is his interpretation of Dhamir Huwa in Surah Al-Ikhlas, which he associates with Muhammad as Insan Kamil. This study aims to conduct an epistemological and interpretative analysis of this understanding using a qualitative-descriptive approach. Data were collected through interviews, observations and documentation. The findings reveal that Sheikh Amran Waly's interpretation of Dhamir Huwa is derived from the teachings of Sheikh Abdul Karim Al-Jili and Ibn Arabi. This study also concludes that Sheikh Amran Waly's understanding of Dhamir Huwa is built on a valid epistemological and interpretative framework rooted in the thoughts of previous scholars. The contribution of this research lies in elucidating the continuity and adaptation of Wujudiyah thought in Aceh, particularly through Sheikh Amran Waly's synthesis of ishari and ibari dimensions, thereby providing a nuanced perspective on contemporary Wujudiyah discourse.

Political Education the Young Generation Increases Political Participation: Collaboration Educational Institutions and the KIP Roni Hidayat; Benni Erick; Budi Handoyo
Jurnal Ilmiah Muqoddimah: Jurnal Ilmu Sosial, Politik dan Hummaniora Vol 10, No 2 (2026): Mei 2026
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jim.v10i2.2026.1189-1198

This study examines political education in increasing the political participation of the younger generation through collaboration between educational institutions and the West Aceh KIP. The study used a qualitative approach to analyze the research results. The informants who served as the main source of information were ten people consisting of three members of the West Aceh KIP, five teachers of SMAN and two lecturers of STAIN Teungku Dirundeng Meulaboh. The selection of informants for this study was based on considerations of the competency of the informants in providing the research data information needed by the researcher. This study was conducted for three months. Data collection techniques used interview and documentation techniques. To analyze the findings in the field using triangulation techniques. The results of the field study indicate that collaboration between educational institutions and the West Aceh KIP can increase political participation through political education for the younger generation in West Aceh Regency through a collaborative program between educational institutions and the KIP. Conclusion The collaborative program between KIP and educational institutions in increasing political participation through political education for the young generation of West Aceh is a new breakthrough in providing political education. This activity is also very effective in providing political understanding to the young generation and can increase their participation in political events in West Aceh Regency. Therefore, this program is very good and can be adopted by related institutions in providing political education in a broader context.

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