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A AHLI WARIS PENGGANTI MERUSAK TATANAN HUKUM KEWARISAN ISLAM: Studi Kritis Terhadap Kompilasi Hukum Islam: Indonesia Defel Fakhyadi
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 1 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i1.1197

Substitute heirs are a form of renewal of Islamic law in Indonesia which is then sublimated in the statutory regulations contained in the Compilation of Islamic Law (KHI). The granting of inheritance rights to substitute heirs is the result of ijtihad which is influenced by the sociological conditions of Indonesian society which also has three inheritance law systems, namely civil inheritance BW, Islamic inheritance and customary inheritance. The concept of inheritance in Indonesia at the practical level influences each other considering that the three inheritance models are applied in Indonesia. This research will reveal the concept of inheritance of substitute heirs contained in KHI which is different from the concept of inheritance contained in fiqh books whose designation has been explained in detail qath’i in the text. This type of research is descriptive qualitative based on literature research with analysts data through a descriptive critical analysis approach resulting in a responsive understanding of Islamic inheritance law. This study concludes that the granting of inheritance rights to substitute heirs is a form of modernization of inheritance law in Indonesia by considering the benefit side but creates several legal consequences by making Islamic inheritance law a law that is zanni dilalah so that it can be ijtihad, causing legal uncertainty and undermining the legal order of Islamic inheritance which is the consensus of the ulama. Keywords: Substitute heirs, Islamic inheritance law, KHI Substitute heirs are a form of renewal of Islamic law in Indonesia which is then sublimated in the statutory regulations contained in the Compilation of Islamic Law (KHI). The granting of inheritance rights to substitute heirs is the result of ijtihad which is influenced by the sociological conditions of Indonesian society which also has three inheritance law systems, namely civil inheritance BW, Islamic inheritance and customary inheritance. The concept of inheritance in Indonesia at the practical level influences each other considering that the three inheritance models are applied in Indonesia. This research will reveal the concept of inheritance of substitute heirs contained in KHI which is different from the concept of inheritance contained in fiqh books whose designation has been explained in detail qath’i in the text. This type of research is descriptive qualitative based on literature research with analysts data through a descriptive critical analysis approach resulting in a responsive understanding of Islamic inheritance law. This study concludes that the granting of inheritance rights to substitute heirs is a form of modernization of inheritance law in Indonesia by considering the benefit side but creates several legal consequences by making Islamic inheritance law a law that is zanni dilalah so that it can be ijtihad, causing legal uncertainty and undermining the legal order of Islamic inheritance which is the consensus of the ulama. Keywords: Substitute heirs, Islamic inheritance law, KHI

Hermeneutika Kritis Khaled M. Abou El Fadl dalam Rekonstruksi Hukum Islam (Studi Analisis Fikih Otoriter menjadi Otoritatif) Fitria Zelfis, Defel Fakhyadi
El-Ahli : Jurnal Hukum Keluarga Islam Vol 2 No 1 (2021): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v2i1.478

Abstrak Hukum Islam merupakan hasil pemikiran seseorang dalam memahami teks yang terdapat dalam al-Qur’an dan Hadist yang memungkinkan untuk dilakukan kritik dan interpretasi ulang. Ulama melakukan reinterpretasi terhadap pemahaman hukum Islam untuk menghasilkan hukum yang lebih relevan dengan perkembangan zaman. Hermeneutika merupakan metode yang digunakan oleh beberapa ulama atau cendikiawan muslim dalam memahami hukum Islam sehingga melahirkan sebuah pemahaman hukum Islam yang otoritatif. Fikih otoritatif merupakan sebuah pandangan hukum Islam yang responsif dan dinamis yang terbuka untuk dikritisi atau direformasi ulang sesuai dengan perkembangan zaman. Kata Kunci: Hermeneutika, Hukum Islam, Otoritatif. Abstract Islamic law is a reinterpretation in understanding the texts considered in the Qur'an and Hadith which allows for criticism and reinterpretation. Reinterpretasion of ulama to understanding Islamic law to produce laws that are more relevant to the times. Hermeneutics is a method used by ulama or muslim scholar in understanding Islamic law so as to give birth to an authoritative understanding of Islamic law. Authoritative fiqh is a responsive and dynamic view of Islamic law that is open to criticism or reformation in accordance with the times. Key Words: Hermeneutika, Islamic Law, Otoritatif.

A AHLI WARIS PENGGANTI MERUSAK TATANAN HUKUM KEWARISAN ISLAM: Studi Kritis Terhadap Kompilasi Hukum Islam: Indonesia Defel Fakhyadi
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 1 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i1.1197

Substitute heirs are a form of renewal of Islamic law in Indonesia which is then sublimated in the statutory regulations contained in the Compilation of Islamic Law (KHI). The granting of inheritance rights to substitute heirs is the result of ijtihad which is influenced by the sociological conditions of Indonesian society which also has three inheritance law systems, namely civil inheritance BW, Islamic inheritance and customary inheritance. The concept of inheritance in Indonesia at the practical level influences each other considering that the three inheritance models are applied in Indonesia. This research will reveal the concept of inheritance of substitute heirs contained in KHI which is different from the concept of inheritance contained in fiqh books whose designation has been explained in detail qath’i in the text. This type of research is descriptive qualitative based on literature research with analysts data through a descriptive critical analysis approach resulting in a responsive understanding of Islamic inheritance law. This study concludes that the granting of inheritance rights to substitute heirs is a form of modernization of inheritance law in Indonesia by considering the benefit side but creates several legal consequences by making Islamic inheritance law a law that is zanni dilalah so that it can be ijtihad, causing legal uncertainty and undermining the legal order of Islamic inheritance which is the consensus of the ulama. Keywords: Substitute heirs, Islamic inheritance law, KHI Substitute heirs are a form of renewal of Islamic law in Indonesia which is then sublimated in the statutory regulations contained in the Compilation of Islamic Law (KHI). The granting of inheritance rights to substitute heirs is the result of ijtihad which is influenced by the sociological conditions of Indonesian society which also has three inheritance law systems, namely civil inheritance BW, Islamic inheritance and customary inheritance. The concept of inheritance in Indonesia at the practical level influences each other considering that the three inheritance models are applied in Indonesia. This research will reveal the concept of inheritance of substitute heirs contained in KHI which is different from the concept of inheritance contained in fiqh books whose designation has been explained in detail qath’i in the text. This type of research is descriptive qualitative based on literature research with analysts data through a descriptive critical analysis approach resulting in a responsive understanding of Islamic inheritance law. This study concludes that the granting of inheritance rights to substitute heirs is a form of modernization of inheritance law in Indonesia by considering the benefit side but creates several legal consequences by making Islamic inheritance law a law that is zanni dilalah so that it can be ijtihad, causing legal uncertainty and undermining the legal order of Islamic inheritance which is the consensus of the ulama. Keywords: Substitute heirs, Islamic inheritance law, KHI

KRIMINALITAS PRAKTIK NIKAH SIRI DAN POLIGAMI DI INDONESIA Defel Fakhyadi
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 2 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i2.1926

Siri marriage and polygamy are forms of marriage that are permitted in Islamic law, these actions are categorized as against the law if they are not carried out according to applicable laws. Criminality in civil law in the form of violations can occur if the aggrieved party files a lawsuit in court over the case of siri marriage and polygamy that does not have a license because every marriage must be recorded. The state regulates the registration of marriages and polygamy in order to create marriage administration so that it does not cause harm to the married couple when divorce, maintenance and inheritance rights occur. This literature-based study wants to reveal the criminality in marriage based on the social reality of society in Indonesia. This type of research is descriptive qualitative based on literature research with data analysis through a descriptive critical analysis approach so as to produce a comprehensive understanding of legal marriage in Islamic law. This study concludes that the behavior of siri marriage and polygamy has a major impact on the order of family law in Indonesia so that the government regulates the administration of marriage by considering the side of kemashlahatan even though it sometimes has an understanding debate with traditionalist-centric fiqh thinking. The provision of sanctions against the criminal behavior of nikah siri and polygamy is a sanction against criminal offenders so that it is more social in nature so that the creation of responsive family law for the realization of a sakinah family, mawaddah warahmah

Legal Perspectives on Breast Grabbing as an Act of Sexual Harassment: Comparing Indonesian Positive Law with Islamic Criminal Law: Perspektif Hukum tentang Begal Payudara sebagai Tindakan Pelecehan Seksual: Membandingkan Hukum Positif Indonesia dengan Hukum Pidana Islam Fahmi, Zul; Fakhyadi, Defel; Pebriyanti; Asrofi; Suroto
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 11 No. 1 (2025): June 2025
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2025.11.1.26-43

This research examines the phenomenon of breast grabbing as an act of sexual harassment that threatens the dignity and well-being of the victim, as well as exposing shortcomings in the legal protection system in Indonesia. This research aims to compare the handling of breast begging/grabbing cases according to Indonesian positive law and Islamic criminal law, analyze the social impacts caused, and explore more effective prevention strategies. This research employed a qualitative method and a normative approach, incorporating a literature review. The results show that Indonesian positive law provides broader protection for the psychological impact of victims and imposes strict sanctions, including imprisonment, for perpetrators. In contrast, Islamic criminal law emphasizes moral recovery and social balance, as well as sanctions determined based on the concept of ta’zīr, which considers the benefit to society. The synergy between the two legal systems is a strategic step in formulating more effective prevention and law enforcement policies for breast grabbing, and opens up opportunities for further research to develop a legal framework that is responsive to social dynamics and the values of justice.

Reconstructing the Hijab-Mahjub Concept in Islamic Inheritance Law: A Critical Analysis of Islamic Inheritance Law and KHI Defel Fakhyadi
Jurnal Hukum Keluarga Vol. 2 No. 02 (2025): Hukum Keluarga
Publisher : PT. Ratu Bilqis Azzahira bekerjasama dengan Fakultas Syariah Universitas Islam Zainul Hasan Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63731/jhk.v2i02.36

Hijab is a form of inheritance obstruction in Islam that occurs when there are heirs who are given higher priority. The position of these prioritized heirs determines the inheritance rights of others and categorizes them as the first-rank heirs. Although the rules of hijab are essentially egalitarian for both men and women, cultural influences and the interpretive tendencies of scholars in understanding the Qur’anic verses on inheritance often produce patriarchal interpretations. In fact, the Qur’an fundamentally grants equal status to men and women as heirs. This literature-based study aims to reveal various forms of injustice within the concept of hijab in Islamic inheritance law. The research employs a qualitative descriptive method grounded in library research, with data analyzed through a critical-descriptive approach. This method produces a more comprehensive understanding of the rules of hijab within the Islamic inheritance system. The study concludes that the commonly accepted concept of hijab–mahjub contains misogynistic bias against women. Such discriminatory tendencies result in women being viewed as having lower status than men, even though both hold equal positions as heirs—despite receiving different shares. Therefore, a universal and comprehensive legal understanding is needed to prevent discrimination against women in the application of Islamic inheritance law. The interpretations of classical scholars, which were influenced by the sociological conditions of patrilineal Arab society, must be reconstructed to promote reforms in Islamic law that are more relevant, dynamic, and aligned with contemporary developments as well as the foundational principles of Islamic inheritance law.

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