Articles
<![CDATA[Larangan Perkawinan Sesuku dalam Masyarakat Canduang; (Tinjauan Kemaslahatan dalam Hukum Islam) ]]>
<![CDATA[Danil, Muhammad]]>
<![CDATA[ Jurnal AL-AHKAM Vol 10, No 2 (2019) ]]>
Publisher : <![CDATA[UIN Imam Bonjol Padang ]]>
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DOI: 10.15548/alahkam.v10i2.1857
<![CDATA[Intermarriage among one tribe is a model of marriage that is prohibited in custom. This marriage is used in Minangkabau society which almost entirely embraced Islam. However, this ban can survive from the very beginning until now as seen in the present day society. This study aims to find out what is the reason, the form of marriage restriction among citizens in one tribe and its legal consequences to Canduang’s society. In this study the writer uses the analysis of mashlaha in Islamic law for what reason of society’s inhibitions in prohibiting marriage among tribal people; how the form of kemashlahatan ban marriage between tribal people and how the consequences of marriage ban law among tribal people. This study shows that the reason for marriage ban among tribal people in the “canduang” society is a shame factor. This prohibition is used to prove that between one tribe’s relatives must be maintained for being a wider level of unity. Penalties imposed on offenders aimed at preventing fractures in the fraternal system within the tribe and continue to maintain a sil- aturrahmi tie between members of the Canduang community. The prohibition affects the strong sense of unity within the country. Either way, legal conse- quences, and forms of marriage restriction among tribal people are included in one form of mashlahah mursalah]]>
<![CDATA[Political Communication Strategy in Legislative Elections: A Case Study of Nasrul in the Period of 2019-2024 in Payakumbuh City ]]>
<![CDATA[Muhammad Danil]]>;
<![CDATA[Erliza Fitri]]>
<![CDATA[ COMMENTATE: Journal of Communication Management Vol. 2 No. 2 (2021): COMMENTATE: Journal of Communication Management ]]>
Publisher : <![CDATA[Lembaga Penelitian, Publikasi dan Pengabdian kepada Masyarakat (LP3M) Institut Bisnis dan Komunikasi LSPR ]]>
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DOI: 10.37535/103002220213
<![CDATA[This study discusses the political communication carried out by Nasrul in the 2019–2024 legislative elections in Payakumbuh City. The focus of this research is on the elected candidates from the Prosperous Justice Party (PKS) due to being elected as a member of the DPRD Payakumbuh City with the most votes. The author assumes that his victory was motivated by good political communication. This research is a field research with a qualitative approach, while data collection is carried out through interviews with direct respondents Nasrul as the main source and secondary sources are the head of the PKS faction, a team of volunteers, community leaders who were selected based on sampling. The purpose of this study was to "know about the political communication used by Nasrul in the legislative elections" in Payakumbuh City for the 2019-2024 period. The results of this study, get the following conclusions: first, the political communication strategy used by Nasrul: 1) Nasrul uses the style of public relations communication (building relationships with the community). 2) Delivering political messages in the form of vision and mission. 3) Using media outside the campaign space such as stickers and calendars. 4) The effectiveness of Nasrul's political communication that is getting support in the form of voting in the legislative elections with acquiring 986 votes in electoral districts III (East Payakumbuh and North Payakumbuh). ]]>
<![CDATA[PENTINGNYA MEMAHAMI PERAN METODOLOGI STUDI ISLAM TERHADAP GENERASI MILENIAL DI ERA DIGITALISASI ]]>
<![CDATA[Muhammad Danil]]>
<![CDATA[ Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surakarta ]]>
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DOI: 10.23917/profetika.v21i2.13082
<![CDATA[The methodology of Islamic studies is said to be of urgency for the current millennial generation. Where the teaching of islam, which are a doctrinal legacy, have been swallowed up by the times along with the development of modern digitalization. Therefore, the aims of this research is to find out more about the importance of Islamic study methodology for the millennial generation. By using a qualitative descriptive method, the author uses a cognitive moral development approach and behavioral psychology which are expected to be able to understand the methodology of Islamic studies to the millennial generation. Millennial generation or often called Gen Y, their interest in Islamic studies is not because of coercion. But their goal in understanding Islam in more detail in the midst of technological sophistication, is because they will make Islam their way of life. Islam should be used as a guideline by the current millennial generation, who have been exposed to the internet since birth so that they do not take wrong steps in the future. To do this, they can get to know Islamic studies further through existing approaches as well as Islamic character education which is then applied in everyday life.]]>
<![CDATA[Cadar: Pengaruh Dan Proses Membentuk Ulang Identitas Diri Dalam Keminoritasan ]]>
<![CDATA[Muhammad Danil]]>
<![CDATA[ Jurnal Pendidikan dan Konseling (JPDK) Vol. 4 No. 4 (2022): Jurnal Pendidikan dan Konseling ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
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DOI: 10.31004/jpdk.v4i4.5777
<![CDATA[Penelitian ini terkait mahasiswa bercadar yang semakin hari semakin digandrungi oleh beberapa kalangan, dimulai oleh kaum akademisi sampai pada golongan awam. Cadar yang semula merupakan sebuah tradisi pakaian orang Persia sebelum Islam bisa merambah ke dunia luas dengan klem sebagai kewajiban dalam agama. Namun tidak hanya sisi positif yang muncul, tapi juga sisi negatif dengan bebagai macam sebutan, tentu para peminatnya mempunyai cara tersendiri dalam meproduksi ulang sebuah identitas diri pasca keputusan bercadar tersebut. Sehingga fenomena ini sangat menarik untuk terus dikaji dan digali perkembanganya. Fokus pada rumusan masalah, apa pengaruh yang menyebabkan mahasiswa bercadar dan bagaimana mereka membentuk identitas sosial mereka pasca bercadar. Dengan tujuan untuk mengetahui pengaruh yang menyebabkan mereka memutuskan bercadar dan bagaimana mereka membentuk identitas pasca keputusan tersebut. Untuk teknik, penelitian ini mengunakan penelitian lapangan dengan mewawancarai mahasiswa yang bercadar tersebut secara mendalam dan diperkuat dengan observasi. Data yang didapatkan oleh peneliti kemudian dikelompokan melaluli beberapa pengelompokan baru yang diberi kode-kode dan pengklasifikasian, baru kemudian dilakukan analisis untuk menarik kesimpulan. Hasil penelitian ini menyimpulkan bahwa mahasiswa memilih bercadar karena terpengaruh keluarga dekat, media sosial, dan lingkungan. Sedangkan dalam pembentukan identitas pasca bercadar dilakukan dengan berperan aktif dalam kegiatan kemahasiswaan.]]>
<![CDATA[KHATAM AL-QURAN: METODE MENYEBARKAN SEMANGAT ââ¬Å½MENCINTAI AL QURAN DI TANAH RANTAU ]]>
<![CDATA[Muhammad Danil]]>
<![CDATA[ Jurnal Pendidikan dan Pengabdian Masyarakat Vol. 4 No. 4 (2021): November ]]>
Publisher : <![CDATA[FKIP Universitas Mataram ]]>
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DOI: 10.29303/jppm.v4i4.3042
<![CDATA[Abstrak - Pengabdian Masyarakat ini diadakan pada TPA MKS pada acara Khatam al-Quran dengan tujuan untuk melibatkan diri secara langsung dengan masyarakat, sebagai bentuk kewajiban sosial dan pengamalan tridarma perguruan tinggi. Sedangkan metode dalam pengabdian ini melalui partisipan aktif dalam kepanitian dan narasumber dari awal sampai akhir acara. TPA MKS merupakan lembaga pendidikan anak yang didirikan masyarakat Minangkabau yang merantau ke Mandaiiling Natal. Daya tarik MDA ini dalam hal metode pengajaran, sehingga peminatnya cukup banyak dengan rata rata 100 orang pertahun yang dikhatam. Khatam al-Quran yang sudah dilakukan mencapai angkatan 27. Khatam al-Quran ini diadakan sekali setahun terhadap peserta yang sudah lancar membaca al-Quran. Salah salah satu keunggul yang dimiliki TPA ini adalah melancarkan baca al-Quran dalam satu tahun dari ââ¬ÅNolââ¬Â. Acara khatam al-Quran ini biasa diadakan dengan serangkaian hiburan seperti digiring para peserta sekitaran jalan pasar lama sampai pasar baru dengan iringi oleh kesenian Minangkabau sepertik Rebana dan Tabuik serta tambahan Dromben. Namun karena situasi masih dalam penanganan covid-19 maka itu semua ditiadakan. Acarapun dibuat sehari saja dengan acara inti khatam al-Quran tanpa iringan dan hiburan lain serta tetap mematuhi prokes. Hasil pengabdian ini menyimpulkan bahwa khatam al-Quran merupakan kegiatan yang perlu dilakukan setiap selesai proses pendidikan yang dilaksankan. Kemeriahan acara juga menentukan daya tarik masyarakat tersebut terhadap TPA penyelengara khatam tersebut. Dan kedepanya diharapkan tetap dilakukan dengan metode yang lebih meriah serta ditambahkan dengan kegiatan lain diluar acara inti khatam al-Quran]]>
<![CDATA[Reforming of Marriage Law Through Constitutional Court Decision in Indonesia: Reformasi Undang-Undang Perkawinan Melalui Putusan Mahkamah Konstitusi di Indonesia ]]>
<![CDATA[Rosa, Melia]]>;
<![CDATA[Huda, Yasrul]]>;
<![CDATA[Danil, Muhammad]]>;
<![CDATA[Maulidah, Chabibatul]]>;
<![CDATA[Arlis, Arlis]]>
<![CDATA[ Jurnal Konstitusi Vol. 21 No. 4 (2024) ]]>
Publisher : <![CDATA[Constitutional Court of the Republic of Indonesia, Indonesia ]]>
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DOI: 10.31078/jk2148
<![CDATA[The authority of the Constitutional Court to conduct judicial review against the 1945 Constitution often generates both support and criticism, particularly among those who feel disadvantaged by the existence of Law No. 1 of 1974. This study employs a qualitative research method with a normative juridical approach. The findings indicate that the Constitutional Court frequently engages in ijtihad (independent reasoning) when adjudicating cases. Additional considerations underlying these decisions include developments in science, technology, reform, and the renewal of Islamic thought, all of which influence the dynamic application of Islamic law in Indonesia. The implication of this study is that the Constitutional Court not only serves as an institution that tests statutory laws against the 1945 Constitution, but also plays an active role in legal interpretation (ijtihad), particularly concerning religious and matrimonial law. Consequently, the Court takes on a more prominent role in directing the development of Indonesian law in line with contemporary changes. Following the Court’s decisions, stricter oversight is necessary to ensure that legal amendments are effectively implemented in practice, so that the benefits of these reforms are truly felt by the public.]]>
<![CDATA[Modernisasi Sebagai Pergeseran Akhlak Dan Identitas Manusia Modren ]]>
<![CDATA[Danil, Muhammad]]>;
<![CDATA[Effendi, Amri]]>;
<![CDATA[Mak'ruf, Jamalludin]]>;
<![CDATA[Iska, Syukri]]>
<![CDATA[ Bayani Vol 4 No 2 (2024): Bayani: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPAIK Universitas Muhammadiyah Bandung ]]>
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DOI: 10.52496/bayaniV.4I.2pp145-165
<![CDATA[Akhlak dalam kontek modernisasi sudah sangat jarang menjadi pembahasan, karena kesibukan terhadap kemajuan teknologi sehingga manusia merasa tidak butuh lagi bagaimana berhubunggan dengan sesamanya bahkan sampai hubungan dengan tuhan. Seharusnya semakin modren zaman, makin sadar manusia pentingnya akhlak. Karena semua itu bisa mereka temui dengan kekritisannya terhadap dasar segala sesuatu, tapi justru itu yang hilang. Padahal kalau kita cermati akhlak adalah hal yang urgen dalam dalam modernisasi, karena selain sebagai pembentuk ikatan saudara yang telah tercerabut oleh kemajuan teknologi. Akhlak juga sebagai penjawab atas kehampaan dan kegersangan hati manusia sekarang ini. Penelitian ini mengungkapkan Masyarakat heterogen merupakan ranah akhlak yang bernilai tinggi, karena manusia tidak lagi berkumpul dari satu komonitas atau ras saja. Modernisasi juga ditandai dengan mobilitas masyarakat yang tinggi seharusnya menjadi alat penyebaran akhlak dalam kehidupanan manusia yang terus mencari tempat yang baru untuk ditinggali. Individualis merupakan corak tersendiri dari kelemahan masyarakan modernis karena pertahan manusia terbaik dalam bersaing dengan teknologi yang serbah canggih adalah koloni yang kuat.]]>
<![CDATA[RELEVANSI PEMIKIRAN EKONOMI ABU UBAID DI INDONESIA ]]>
<![CDATA[Nurjaman, Muhammad Izazi]]>;
<![CDATA[Danil, Muhammad]]>
<![CDATA[ Islamic Circle Vol. 1 No. 2 (2020): Islamic Circle ]]>
Publisher : <![CDATA[Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal ]]>
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DOI: 10.56874/islamiccircle.v1i2.299
<![CDATA[Abstrak Penelitian ini memaparkan tentang pemikiran ekonomi Islam menurut seorang cendekiawan muslim bernama Abu Ubaid serta bagaimana relevansinya di Indonesia. Dengan menggunakan metode studi pustaka yang menghimpun informasi yang relevan dengan topik atau masalah yang akan atau sedang diteliti. Penelitian ini mencoba mengungkap relevansi pemikiran ekonomi Abu Ubaid dalam tatanan perekonomian Indonesia yang dapat dilihat dalam karyanya yang monumental berjudul Kitab al-Amwal. Konsep keadilan menjadi prinsip dasar ekonomi yang digaungkannya menjadi sebuah landasan filosofis yang kuat dalam membangun fondasi pemikiran ekonomi. Konsep keadilan selalu tertuang dalam setiap pemikirannya, baik berkaitan dengan hak-hak individu, hak-hak publik maupun hak negara sebagai instrument pemegang kekuasaan tertinggi. Maka dengan semangat landasan filosofis yang di gaungkan Abu Ubaid tersebut, tentunya menjadi sebuah konsep tatanan kehidupan ekonomi bernegara. Salah satunya yang sudah diterapkan di Indonesia sebagai negara yang berdaulat melalui butiran ayat UUD 1945 sebagai sumber hukum tertinggi. Maka ketika kepentingan publik menjadi prioritas utama di atas segala kepentingan yang lain, tentunya akan melahirkan sebuah tatanan konsep keadilan yang menghasilkan keseimbangan atas hak-hak individu, publik dan negara, serta tentunya akan membawa kepada tatanan konsep perekonomian yang selaras disertai pencapaian kesejahteraan masyarakat.]]>
<![CDATA[The Concept of Islamization of Science from the Perspectives of Al-Faruqi and Al-Attas ]]>
<![CDATA[Ridwan, Mohammad]]>;
<![CDATA[Saputra, Edy]]>;
<![CDATA[Hamdanil]]>;
<![CDATA[Daulay, Irmasani]]>;
<![CDATA[Effendi, Amri]]>;
<![CDATA[Danil, Muhammad]]>
<![CDATA[ The Future of Education Journal Vol 3 No 5 (2024) ]]>
Publisher : <![CDATA[Lembaga Penerbitan dan Publikasi Ilmiah Yayasan Pendidikan Tumpuan Bangsa ]]>
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DOI: 10.61445/tofedu.v3i5.447
<![CDATA[The science that is circulating today has been influenced by Western philosophy, namely secularism and skepticism. This has led to the separation of religion (God) from science, with doubt becoming the foundation in the search for truth. This is, of course, in contrast to Islamic values. Therefore, Ismail Raji Al-Faruqi and Syed Muhammad Naquib Al-Attas offer the concept of the Islamization of science as a solution to the problems faced. The aim of this research is to examine the concept of the Islamization of science according to Ismail Raji Al-Faruqi and Syed Muhammad Naquib Al-Attas and its implications for the development of Islamic education. In this research practice, the researcher uses a qualitative approach and a descriptive method of non-interactive study. Data collection was carried out through literature study techniques, with the researcher as the key instrument. The collected data was then analyzed through the stages of data reduction, data display, and conclusion drawing. The results of this study show that there are both similarities and differences regarding several concepts within the Islamization of science in the views of Al-Faruqi and Al-Attas. Among the similarities is the background that justifies the need for Islamization. The differences between them are found in the stages of the Islamization of science. Al-Attas provides a general explanation with two stages: alienation and absorption. In contrast, Al-Faruqi offers a detailed explanation of this process with 12 stages. Another finding from this research indicates that the concept of the Islamization of science has implications for the development of Islamic education, covering institutional, curriculum, and educator aspects.]]>
<![CDATA[Reconstructing Gender Relations for Family Resilience in Minangkabau: Integrating Islamic Law and Customary Law ]]>
<![CDATA[Fakhyadi, Defel]]>;
<![CDATA[Samsudin, Muhammad Adib]]>;
<![CDATA[Dasrianto, Vito]]>;
<![CDATA[Danil, Muhammad]]>;
<![CDATA[Wahyudi, Ade Arga]]>
<![CDATA[ Al-Ahkam Vol. 35 No. 1 (2025): April ]]>
Publisher : <![CDATA[Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang ]]>
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DOI: 10.21580/ahkam.2025.35.1.22906
<![CDATA[Women are social beings who hold a high position in continuing the kinship system, preserving the existence of inheritance, and being responsible for forming family ethics and morals. This study aims to reconstruct the legal perspective on gender relations by integrating Islamic law with the Minangkabau cultural customs to strengthen family resilience. This research uses a qualitative approach based on relevant documents from primary and secondary sources, including interviews, documentation, books, and articles. The collected data is analyzed using content analysis methods with phenomenological, feminist, and sociological approaches. The findings of this study indicate that the Minangkabau community views women as charismatic and respected figures. Bundo kanduang protects her kin, preserves the ancestral heritage, and maintains the kinship system to ensure the continuity of the family within the matrilineal kinship system. This research contributes to the discourse on Islamic law and gender by showing how the matrilineal society of Minangkabau aligns with Islamic principles and challenges conventional patriarchal interpretations that are not in line with Islamic values.]]>
