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The The Archetypal Journey of the Kawi: A Jungian Psychological Reading of the Discourse of Kalepasan in Kakawin Panca Dharma Ni Made Ari Dwijayanthi; I Nyoman Suarka; I Ketut Sudewa; I Gusti Ayu Agung Mas Triadnyani
International Journal of Multilingual Education and Applied Linguistics Vol. 3 No. 1 (2026): International Journal of Multilingual Education and Applied Linguistics
Publisher : Asosiasi Periset Bahasa Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ijmeal.v3i1.455

Abstract

This study reinterprets Kakawin Panca Dharma through Carl Gustav Jung’s analytical psychology, viewing kalepasan (liberation) as a symbolic manifestation of the poet’s (kawi’s) inner transformation through the process of individuation. While previous studies have treated Kakawin Panca Dharma as a theological or ethical text, this paper argues that the discourse of kalepasan reflects archetypal structures of the psyche—shadow, anima, and Self—within the creative process of the kawi-wiku. Through a qualitative hermeneutic method integrating philological reading and Jungian symbolic interpretation, this research uncovers how motifs of silence (sunya), detachment (putus), and purification (wimala) embody stages of psychological transformation. The findings reveal that Kakawin Panca Dharma serves as a “temple of language,” where poetic creation functions as an act of active imagination, integrating conscious and unconscious dimensions of the self. Liberation thus signifies not only spiritual transcendence but psychological wholeness—the realization of the Self archetype.  
Gama Tirtha Ideology in Ancient Myth of Ratu Gede Tengahing Sagara I Made Nurjaya Putra Mahardika; I Wayan Cika; I Ketut Sudewa
e-Journal of Linguistics Vol. 14 No. 2 (2020): July
Publisher : The Doctoral Studies Program of Linguistics of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/e-jl.2020.v14.i02.p05

Abstract

The Balinese can not be separated from their ancestral beliefs.The ancestral or idiological beliefs in Balinese society areconveyed through myths. One of the most well-known myths inBali is the Ratu Gede myth. The myth of Ratu Gede is verytrusted and believed in constructing worship rituals. Theworship ritual that is routinely performed is the NanglukMarana ritual. Nangluk Marana is a ritual handed down by themyth of Ratu Gede Nusa Penida. The myth of Ratu Gede is notlimited to the figure of Ratu Gede Nusa Penida, but in Bali italso found a similar myth called the myth of Ratu GedeTengahing Sagara. The name sagara which means the sea hasshown its identity as the ruler of the ocean. The myth of RatuGede Tengahing Sagara as the ruler of the ocean is not onlybeing told on the coast, but also spread out to the highlands. Theidiological influence of Ratu Gede Tengahing Sagara's myth tothe highlands cannot be separated from the intertwining ofstories handed down from generation to generation. Theintertwining that can be seen in the form of Ratu GedeTengahing Sagara's sacred route is always related to watercivilization.