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Kepercayaan Orang Rimba Jambi terhadap Betetutuh Sang Mesekin Japarudin, Japarudin
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2014)
Publisher : Kontekstualita: Jurnal Penelitian Sosial Keagamaan

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This study focused on Orang Rimba identity in term of their religious live. One of Orang Rimba religious tradition was belive in Betetutuh Sang Mesekin or The Saying from Poor People. The assumption of this research was Betetutuh Sang Mesekin could describe who and how was the livelihood of Orang Rimba in the past, and succeeding being seen that identity changed on today. Nowadays, still found that their identity still mantaining, Orang Rimba still lived in the middle of forest, residence near streaming of the river, obedient and unwavering holds custom, petting beard that corelation with confidence. Meanwhile their identity changed, appeared a new interaction model of Orang Rimba with Orang terang. Orang Rimba tried to get cultivation though up custom conjugate with condition of currently, the tradition of Melangun chaged with a new format. A new of custom also appeared like using modern technology such as handphone and etc.

ANALISIS PENGARUH STRUKTUR CORPORATE GOVERNANCE TERHADAP PENERIMAAN OPINI AUDIT NON-UNQUALIFIED Japarudin, Japarudin; Tarmizi, Achmad
Diponegoro Journal of Accounting Volume 1, Nomor 1, Tahun 2012
Publisher : Diponegoro Journal of Accounting

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This study examines the influence of corporate governance structure on audit qualification in Indonesian listed firms. Blockholder ownership, managerial ownership, board independency, audit commitee and board size are estimated to have relationship on probability of non-unqualified opinion issued by public accountant. This research also considers sales, profitability, leverage and liquidity as control variables.This study used data from financial reports of manufacturer companies listed in BEI during 2001-2010. Samples are obtained by purposive sampling judgement. Logistic regression analysis with matched pair design is purposed to test the research problems on 92 non-unqualified opinion companies and their 92 paired samples.The result of this study indicates that blockholder ownership, managerial ownership, board independency, audit commitee and board size do not have a significant impact on probability of given non-unqualified audit opinion. While sales, profitability and leverage have a significant impact on probability of given non-unqualified audit opinion.

MEDIA MASSA DAN DAKWAH Japarudin, Japarudin
Jurnal Dakwah Vol. 13 No. 1 (2012)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jd.2012.13101

Seperti halnya komunikasi, aktifitas dakwah Islam mutlak membutuhkan media dakwah. Penyampaian pesan dakwah Islam dewasa ini idealnya memanfaatkan media yang dapat menyentuh masyarakat secara tepat dan menyeluruh. Salah satu media komunikasi massa yang dapat digunakan dalam komunikasi Dakwah Islam adalah media Televisi. Televisi mempunyai khalayak yang beragam dan hampir distiap waktu menerpa pemirsanya, untuk itu dakwah melalui media televisi dewasa ini cukup dapat diperhitungkan.

NILAI-NILAI ISLAM PADA BUDAYA TAKZIYAH MASYARAKAT GADING CEMPAKA KOTA BENGKULU Yunita, Nurma; Ruhan, Siun; Azizi, Arief; Agusten, Agusten; Sejati, Sugeng; Japarudin, Japarudin; Mahdi, Imam
Journal of Research and Thought on Islamic Education (JRTIE) Vol 6, No 2 (2023)
Publisher : IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jrtie.v6i2.2827

Implementing local traditions and culture in their religious behavior, many do not have Islamic values, some even conflict with Islamic teachings. However, basically culture is something that is quite central in human life. Culture and traditions are also inherent in a particular community group and a particular religion. In the city of Bengkulu there is a Takziyah tradition, which has its own uniqueness and method of implementation. This research aims to describe and explain again how Islamic values are in local traditions and culture of worship in Bengkulu City, in terms of Islamic Law. This research is field research, which examines phenomena directly, as well as reviewing literature related to takziyah. This research concludes that Takziyah in Bengkulu City has Islamic values, namely: the value of helping, the value of solidarity, the value of faith, the value of tolerance and the value of responsibility.

Eksistensi dan Internalisasi Nilai-Nilai Tradisi Tamat Kaji pada Masyarakat Semaku Bengkulu Japarudin, Japarudin; Hamdan, Hamdan; Jopi, Jon Bon
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 4 : Al Qalam (Juli 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i4.3644

Penelitian ini bertujuan untuk mengeksplorasi eksistensi dan nilai-nilai tradisi Tamat Kaji yang berkembang di masyarakat Semaku Bengkulu. Menggunakan metode kualitatif dengan teknik pengumpulan data melalui pengamatan, wawancara, dokumen, dan bahan audio visual. Teknik analisis data menggunakan model Miles and Hubberman; reduksi, display dan verifikasi data. Triangulasi data dilakukan dengan triangulasi sumber dan triangulasi space. Hasil penelitian menunjukkan bahwa tradisi Tamat Kaji memberikan petunjuk, nasehat, dan bimbingan kehidupan sosial dan agama kepada masyarakat. Tradisi Tamat Kaji menggambarkan orang yang senantiasa berpedoman kepada al-Qur’an dalam mengarungi kehidupan bahtera rumah tangga. Sebagian besar tradisi Tamat Kaji masih eksis dengan didukung oleh faktor: ekonomi, eksistensi grup seni maulud, peran dan motivasi orangtua, dukungan kelompok ‘ngaji tradisional’ bagi anak-anak. Tradisi Tamat Kaji merupakan budaya yang digunakan sebagai media pendidikan yang mempunyai makna tersendiri bagi masyarakat dan efektif digunakan sebagai media untuk menyampaikan pesan-pesan pendidikan. Tradisi Tamat Kaji mampu menjadi media untuk menginternalisasikan pembelajaran akhlak pada masyarakat. Dalam praktiknya, tradisi Tamat Kaji menyampaikan pendidikan akhlak melalui budi pekerti nilai-nilai al-Qur’an. Lantunan ayat-ayat suci al-Qur’an merupakan nasehat-nasehat yang dapat digunakan sebagai pedoman hidup, utamanya dalam kehidupan keluarga dan bermasyarakat. Meskipun diperlukan kajian mendalam, patut diduga terdapat hubungan antara jarangnya dilaksanakannya tradisi Tamat Kaji dengan semakin banyaknya alat musik organ tunggal yang dalam acara perkawinan. Sebelum ada alat hiburan musik modern organ tunggal, Tamat Kaji merupakan tradisi yang senantiasa dilakukan dalam resepsi acara perkawinan oleh masyarakat Seluma, Manak, dan Kaur.

Exploring the Values of Education through Post-Death Traditions in Indonesia Japarudin, Japarudin; Fitria, Rini
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol 15 No 1 (2023): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/qalamuna.v15i1.3977

This research explores the values of character education in post-death traditions in Indonesia. Post-death traditions play an important role in Indonesian culture and often reflect deep social values, ethics, and beliefs. This research involves an in-depth analysis of post-death traditions, including funeral ceremonies, memorial rituals, and related practices. The research method used in this research is library research and analysis of documents related to post-death traditions. It is hoped that the results of this research will provide a deeper understanding of the role of education in post-mortem traditions and how these values can be integrated into the context of formal education in Indonesia. The findings of this research can provide new insights into how education and culture are interrelated, as well as how local traditions can contribute to the sustainable development of education in Indonesia. The character education values in the post-death ceremony tradition include religious, familial, and educational values. Educational values include Religiosity, communicativeness, collaboration (cooperation), responsibility, and social concern.

Exploring the Values of Education through Post-Death Traditions in Indonesia Japarudin, Japarudin; Fitria, Rini
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol. 15 No. 1 (2023): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/qalamuna.v15i1.3977

This research explores the values of character education in post-death traditions in Indonesia. Post-death traditions play an important role in Indonesian culture and often reflect deep social values, ethics, and beliefs. This research involves an in-depth analysis of post-death traditions, including funeral ceremonies, memorial rituals, and related practices. The research method used in this research is library research and analysis of documents related to post-death traditions. It is hoped that the results of this research will provide a deeper understanding of the role of education in post-mortem traditions and how these values can be integrated into the context of formal education in Indonesia. The findings of this research can provide new insights into how education and culture are interrelated, as well as how local traditions can contribute to the sustainable development of education in Indonesia. The character education values in the post-death ceremony tradition include religious, familial, and educational values. Educational values include Religiosity, communicativeness, collaboration (cooperation), responsibility, and social concern.

Analisis kaitan Syekh Burhanuddin dan Kadar Ali dengan tradisi tabut: bulan Muharam di Bengkulu-Pariaman Japarudin, Japarudin; Syaputra, Een
JPPI (Jurnal Penelitian Pendidikan Indonesia) Vol. 9 No. 4 (2023): JPPI (Jurnal Penelitian Pendidikan Indonesia)
Publisher : Indonesian Institute for Counseling, Education and Theraphy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/020232984

Tabut in Bengkulu and Tabuik in Pariaman are two traditions that have the same socio-historical background, namely the Karbala incident in 61 AH. However, regarding the figure who originated this tradition at that time, until now there has been no clarity. This research aims to describe and analyze Syech Burhanudin and Kadar Ali in Bengkulu and Pariaman and their relationship to the Tabut Tradition. This research was conducted as a qualitative type of research. Data collection was carried out through interviews, a literature study, documentation, and observation. Data analysis was carried out using the Milles and Huberman interactive model. The results of the research show that Syech Burhanuddin (I, II, and III), who is known in West Sumatra, has no connection with Syech Burhanuddin in Bengkulu and also has no connection with the Tabut tradition in Bengkulu and Pariaman; Kadar Ali from Pariaman and Kader Ali from Bengkulu are suspected to be the same person in two possible schemes. Kadar Ali originally came from Bengkulu, migrated to Pariaman, and developed the Tabut tradition, but then returned to Bengkulu and died in Bengkulu. Second, Kader Ali is a native of Pariaman who married, then brought his wife to Pariaman and developed Tabut.

Ritual, Simbolisme, dan Rasa Syukur : Sebuah Studi Filosofis tentang Tradisi Sengkure di Kalangan Komunitas Semende di Kaur Sumanto, Edi; Japarudin, Japarudin; Nili, Risma
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 10, No 1 (2026)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v10i1.10705

Abstract: The Sengkure tradition is a living cultural practice preserved by the Semende community in Tanjung Betuah Village, Nasal Subdistrict, Kaur Regency. This study aims to examine the philosophical meanings, symbolism, and expressions of gratitude embodied in the Sengkure tradition as a form of cultural and religious practice. This research employs a qualitative method with a phenomenological approach, utilizing observation, in-depth interviews, and documentation as data collection techniques. The findings reveal that the Sengkure tradition functions not merely as collective entertainment during the celebration of Eid al-Fitr, but also as a medium for expressing gratitude to Allah SWT, strengthening social solidarity, and transmitting local wisdom across generations. Symbolic elements within the Sengkure procession such as ijuk-based costumes, masks, communal parades, and the ritual bathing in the Nasal River represent simplicity, self-purification, and the temporary dissolution of individual identity in favor of collective identity. This study highlights the harmonious integration of religious values and local culture, while also demonstrating the adaptive capacity of tradition to social change without losing its philosophical essence.Keywords: Sengkure tradition, cultural symbolism, gratitude, philosophy of culture, Semende community, local wisdom. Abstrak: Tradisi Sengkure merupakan praktik budaya yang tetap eksis dan diwariskan secara turun-temurun dalam komunitas Semende di Desa Tanjung Betuah, Kecamatan Nasal, Kabupaten Kaur. Penelitian ini diarahkan untuk menganalisis dimensi filosofis, simbolik, serta nilai rasa syukur yang terkandung dalam tradisi Sengkure sebagai manifestasi ekspresi kultural dan religius masyarakat. Penelitian menggunakan metode kualitatif dengan pendekatan fenomenologis, dengan pengumpulan data melalui observasi lapangan, wawancara mendalam, dan dokumentasi. Temuan penelitian mengindikasikan bahwa tradisi Sengkure tidak semata-mata berfungsi sebagai hiburan kolektif pada perayaan Idul Fitri, melainkan juga menjadi media pengungkapan rasa syukur kepada Allah SWT, mempererat kohesi sosial, serta memperkuat proses transmisi nilai-nilai kearifan lokal. Unsur simbolik dalam prosesi Sengkure, seperti penggunaan busana ijuk, topeng, arak-arakan, dan ritual mandi di Air Nasal, merepresentasikan nilai kesederhanaan, pemurnian diri, serta penghapusan identitas individual demi pembentukan identitas kolektif. Dengan demikian, tradisi Sengkure mencerminkan integrasi yang selaras antara nilai-nilai religius dan budaya lokal, sekaligus menunjukkan kapasitas adaptif tradisi terhadap perubahan sosial tanpa menghilangkan esensi filosofisnya.Kata kunci: Tradisi Sengkure, simbolisme budaya, rasa syukur, filsafat budaya, masyarakat Semende, kearifan lokal.

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