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All Journal HUMANIS Jnana Budaya Pustaka : Jurnal Ilmu-Ilmu Budaya Udayana Journal of Social Sciences and Humanities (UJoSSH)

I Nyoman Duana Sutika

Prodi Sastra Bali Fakultas Ilmu Budaya Universitas Udayana

Author-ID : 2923803

Arts Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 23 Documents Claim Missing Document

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Satua I Truna Asibak Tua Asibak Analisis Struktur, Fungsi dan Nilai Ni Made Asri Lestari Puspa Dewi; I Nyoman Supatra; I Nyoman Duana Sutika
Humanis Vol 17 No 3 (2016)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (240.009 KB)

Research on Truna Asibak Tua Asibak Satua is about the analysis of the structure, function and value. This analysis has the objective to reveal the structure, functions and values ??contained in the I Truna Asibak Tua Asibak Satua. This study uses a structural theory, the theory of functions and the theory of value. The methods and techniques used in this study were divided into three stages, namely: (1) methods and techniques providing data using the reading method aided by engineering transliteration and translation techniques, (2) methods and techniques of data analysis using qualitative methods and techniques of descriptive and analytical, (3) methods and techniques of presentation of the results of data analysis using informal methods and techniques of deductive and inductive. The results obtained from this study that a narrative structure that includes thirteen incidents, using the straight flashback groove and the groove is divided into five stages. Character and characterization are the main character, secondary character, and a character complementary. Background is divided into three. The themes are that of "Karmaphala", and contained the mandate of moral teachings, and karmaphala. In addition this study reveal the function and value of the function as a guide in religious life, as a function of forming the character of the child or adolescent, respect and devotion to parents, function as a medium of entertainment. Values ??contained in it includes the value of religion that is the value of philosophy, ethics, values ??ceremonies, educational value and social value.

Teks Bulan Mekalangan Karya I Nyoman Manda; Analisis Struktur dan Nilai I Gusti Ayu Dendriani; I Nyoman Duana Sutika; Putu Sutama
Humanis Volume 17. No. 1. Oktober 2016
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (168.381 KB)

This study examines modern Balinese literary works in the form of narrative text. Text studied is the Bulan Mekalangan works of I Nyoman Manda. Text tells about the love story of Raden Inu Kertapati with Diah Candra Kirana that originated from matchmaking. This study uses a structural theory of Teeuw, Marsono and Nurgiyantoro. Methods and techniques in this study were divided into three stages, namely stage data provision by using the method of literature study and reading method supported by tercemahan and recording techniques. Data analysis stage using methods of qualitative and descriptive analytic techniques. The last stage is the stage of presentation of the results of data analysis using informal methods and supported by deductive and inductive techniques. The results obtained in this study is the structure and value of the Moon Mekalangan text. Structural features include the structure forma Mekalangan Bulan consisting of a variety of language and style. Based on the variety of language textce languages ?? Mekalangan Bali Bali Alus include alkaline, alkaline andap Bali, Bali bases rude. Style of language used is the language style comparisons and contradictions. Bulan Mekalangan textce narrative structure consists of incident, plot, (straight groove), background (background of the place, time and atmosphere), character and characterization, viewpoints and themes. The value analysis conducted in text Bulan Mekalangan is a religious value which includes tattwa (philosophy), ethical (moral), and the ceremony (ritual), the value of loyalty, the value of education, leadership values ??and historical values

Analisis Struktur dan Fungsi pada Satua I Sibakan Dewa Gede Panca Diputra; I Nyoman Duana Sutika; I Nyoman Darsana
Humanis Vol 23 No 3 (2019)
Publisher : Udayana University

The study examines the satua text entitled I Sibakan with structure and function analysis. This research uses structural theory. The structural theory uses several opinions of literary experts, including: Sukada, Luxemburg, Teeuw, Esten, Nurgiyantoro, Tarigan, Sudjiman, Sukasa, Esten and Kridalaksana. The methods and techniques used in this study are divided into three stages, namely, 1) the stage of providing data using listening methods assisted with translation techniques and recording techniques, 2) the stage of data analysis using qualitative methods assisted by descriptive analysis techniques, 3) the stage of presentation of analysis results use informal methods assisted by using deductive-inductive techniques. After the structural stage is completed, it is continued to function in the use of function theory in Luxemburg's (1984: 94) opinion, stating that the function of a text is the overall traits that together lead to the same goals and their effects. A thing conveyed in a literary work still has to do with the real world that can be understood and accepted by the reader. The results obtained in the study are, the disclosure of the structure that builds each one in the satua I Sibakan text consisting of incidents, plot, character and characterization, setting, theme and mandate. In addition, this study also reveals the aspects of the functions contained in one group I Sibakan. Functions contained in satua I Sibakan include, the functions of religious life, the function of education, social functions, and functions as entertainment.

SPIRIT TEMBANG DALAM KEHIDUPAN SOSIAL-RELIGIUS MASYARAKAT BALI I Nyoman Duana Sutika
Journal Social and Humaniora Vol 17 No 2 (2017)
Publisher : Udayana University Press bekerjasama dengan Fakultas Ilmu Budaya Universitas Udayana

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Tembang(poetry) is one of the important things in the socio-religious life of the Balinese people. They have four types of traditional tembang; they are sekar rare (gegendingan), sekar alit (macapat), sekarmadia (kidung), and sekaragung (kakawin). Tembang is intensively used in the socio-religious life of the Balinese people. It cannot be separated from the religious life of the Bali Hindus. In almost every ritual, especially the large-scale rituals such as the temple festival, the cremation ceremony ‘ngaben’, and tooth filing ceremony and so forth tembang is recited. It can be regarded as a sign that a ritual is being performed by the Hindus in Bali. Keywords: tembang, socio-religious, ritual, Hindus

Setia Berbuah Petaka (Ihwal Kutuk Astabasu dan Lahirnya Bhisma dalam Cerita Adiparwa) I Nyoman Duana Sutika
Journal Social and Humaniora Vol 18 No 1 (2018)
Publisher : Udayana University Press bekerjasama dengan Fakultas Ilmu Budaya Universitas Udayana

The story in which the curse of Astabasu and the birth of Bhisma are narrated is one of the stories in Adiparwa. It is narrated that BagawanWasistha condemned Astabasu (eight basus) for stealing Nandini, his cow. Prabhata, one of the Astabasus, stole the cow for Dyoh, his wife whom he loved so much and who wanted to consume the milk produced by the cow. Astabasu and Goddess Gangga were condemned for the mistake they had made. Goddess Gangga did not mind reducing the curse of Astabasu for which they were supposed to return to where they had come from, the heaven. When the first seven basus were born, they were returned to where they had come from by Goddess Gangga by throwing them away. Bhisma, the reincarnation of the eighth basu was more heavily and longer punished as he had been primarily responsible for the theft. During his life, Bhisma entirely served the Kuru family and strongly promised that he would never be married ‘brahmacari’ to make his parents happy.

Penggunaan Anggah Ungguhing Basa Bali: Sebuah Kesantunan dan Penanda Kelas Sosial Masyarakat Bali I Nyoman Duana Sutika
Journal Social and Humaniora Vol 19 No 2 (2019)
Publisher : Udayana University Press bekerjasama dengan Fakultas Ilmu Budaya Universitas Udayana

Balinese language with its leveling still intensively used by the Balinese people. Anggah-ungguhing basa (the languages levels) mostly used in the traditional event, and in special events, such as a workshop, conference, and seminars. It also used when the Balinese communicate with elder and strangers. Generally for most Balinese language regarded as the mother language, especially those who live in rural areas.Since the lack of young generation interest, the use of Balinese language levels has decreased.Intead of complicated language levels in Balinese, the young Balinese prefer to use Indonesian, as its more practical and easier.On the other hand, the Balinese language levels, contain a value of modesty, courtesy, and manners, also be a symbol of social class in Balinese society. Communication is arranged based on a social class using fine andcoarse language.

Silakramaning “Aguron-Guron” Dalam Teks Cerita Bhagawan Dhomya-Adiparwa I Nyoman Duana Sutika
Journal Social and Humaniora Vol 21 No 2 (2021)
Publisher : Udayana University Press bekerjasama dengan Fakultas Ilmu Budaya Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/PJIIB.2021.v21.i02.p02

Silakramaning aguron-guron merupakan bentuk ketaatan, keikhlasan pengabdian sisya/murid terhadap guruyang harus dibuktikan melalui kesungguhan dan keseriusan untuk mengabdi dan mendedikasikan dirinya secara totalterhadap gurunya. Pengabdian tersebut ditunjukkan dengan loyalitas kerja tanpa mengenal lelah untuk kepentingangurunya. Dengan begitu sisya/murid akan diakui, dihargai dan nantinya akan diberikan tuntunan serta penghargaanberupa ilmu pengetahuan dan mantera-mantera yang berguna bagi murid tersebut. Seorang sisya/murid wajib tundukkepada perintah guru (guru susrusa), dan dirinya dianggap berhasil apabila ia mampu melayani dan melakukan halterbaik yang diperintahkan gurunya. Demikian yang dilakukan oleh seorang sisya/murid Arunika, Utamanyu, Weda danUtangka di dalam cerita Dhomya-Adiparwa ini. Sebagai sisya/murid masing-masing mampu melakukan pekerjaansesuai yang diinginkan oleh gurunya.

Perempuan dalam Konstruksi Sosial Religius Masyarakat Bali I Nyoman Duana Sutika
Journal Social and Humaniora Vol 19 No 1 (2019)
Publisher : Udayana University Press bekerjasama dengan Fakultas Ilmu Budaya Universitas Udayana

Religious social construction in the life of society in Bali gives advantages for men but vice versa for women in all aspects of life. Social construction strengthens myths, creates discrimination, marginalization, and oppression of women. Religious interpretations are conducted in constructions created by patriarchal societies, so women are always positioned as subordinate status. This cultural and patriarchal ideology clarifies women as the second class after men, as oppressed objects in all living structures. The image of women behind this cultural manifestation has become a heritage that accepted by balinese people until recently although feminism's insistence has been done entirely to strive for the emancipation and equality in all aspects of life.

Revitalization of Local Wisdom in Balinese Short Story: an Anthropological Study I Ketut Ngurah Sulibra; I Wayan Suteja; I Nyoman Duana Sutika
Udayana Journal of Social Sciences and Humanities Vol 1 No 2 (2017): UJoSSH, September 2017
Publisher : Research and Community Services Institutes of Udayana University

This research was motivated by the importance of revitalizing the local wisdom of Bali for the strengthening the Bali cultural identity in order to sustain Balinese culture and national values that characterize the culture of Bali. Bali as a major tourist destination has experienced a variety of physical and non-physical problems. Therefore, the revitalization of the values of local wisdom especially in short stories that use Balinese language becomes important to be redeveloped in order to strengthen the personal and culture of Bali. The literary work is an impersonation (utnaturapoeisis), imitation or imitationaturae. In relation to the cultural values, local wisdom is a fastener segment of the various forms of culture that already existed since a long time ago, the functions as a filter, anticipatory, transformative against elements of foreign cultures. Methodologically, the data was collected by direct observation, classification, and translation that assisted with note taking and reading techniques. The collected data was analytically interpretive and descriptive analyzed. The results were presented by an informal method with deductive-inductive techniques. Based on the classification, there were four short stories analyzed. The results showed that the Balinese stories were dominated by the topic of education, the importance of self-control on drugs; hedonic behavior is a bad portrait for teenagers.

Warisan Afiks Bahasa Bali Kuno dalam Bahasa Bali Moderen I Ketut Ngurah Sulibra; Ni Ketut Ratna Erawati; I Nyoman Duana Sutika
Humanis Vol 26 No 2 (2022)
Publisher : Udayana University

The Old Balinese language is the forerunner of the existence of the current Modern Balinese language. As an agglutinative language, affixes are important in the formation of vocabulary. There are some Old Balinese affixes inherited in the Modern Balinese language, both prefixes, infixes, and suffixes. The purpose of this research is to describe the inheritance of Old Balinese language affixes into Modern Balinese language. The theory used is the structural theory. Methodologically, this research is divided into three stages. The first stage of data collection is the library, listening, and note taking method assisted by translation and equivalent techniques. Second, the data analysis phase uses qualitative-quantitative methods with analytical descriptive techniques. Third, the stage of presenting the results of the analysis with the formal-informal method. The results of this study indicate that the inherited Old Balinese language affixes include prefixes reaching 50%, infixes 66, 67 %, and suffixes 42, 86%. It means that there are some Old Balinese language affixes that have not been inherited. Although the Old Balinese language is the source of the existence of the Balinese Modern language, it turns out that not all of its affixes are inherited.

Co-Authors Desak Putu Elviana Dewi Dewa Gede Panca Diputra Gusti Ngurah Jayanti, I I Gusti Ayu Dendriani I Kadek Wirayasa I Ketut Ngurah Sulibra I Nyoman Darsana I Nyoman Supatra I Wayan Suardiana I Wayan Suteja Ida Bagus Rai Putra Kadek Wirayanti Ni Ketut Ratna Erawati Ni Luh Gede Junia Wardani Ni Luh Made Raditia Indah Sari Ni Made Adelina Dewi Ni Putu Mita Manika Sari Ni Putu Noviyanti Wardani Ni Putu Novsa Dewi Putu Anggitha Pradnya Wulandari Putu Sutama S.Ked. dr. Ni Made Sri Dewi Lestari . Tjok Istri Agung Mulyawati R

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