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Pola Kehidupan Keluarga Petani Jeruk di Desa Katung, Kecamatan Kintamani, Kabupaten Bangli Ibnu Hajar; I Ketut Darmana; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

The study was conducted in Katung Village, the researcher attempted to provide the description of the life pattern of orange farming in Katung vil-lage vil-lage of Kintamani sub-district. After succeeding in developing the village up to present, the orange farmer commodity is increasingly gain-ing attention from a number of communities to be better developed like other Kintamani areas. anincrease in the number of farmers more than the number of jobs in other fields. This indicates that they have great hopes in the agricultural sector to resolve the demands of liv-ing needs, especially the necessities of life in the family, then of course it will affect the selection of different types of commodities because they are consid-ered more promising better results compared to other types of plants, Like-wise, the management pattern of orange farming that does not always run smoothly from the constraints experienced by farmers today. This study is interesting to study because Katung village is an orange production that needs to be studied specifically.This research is a qualitative research with a de-scriptive analysis approach, which consists of several stages, namely: observation, by interviews with several orange farmers such as: I Wayan Sastono et al. Collecting archives in the form of data population of Katung Villagem such as population growth data, with the area of research-related areas such as the potential they have with a majority farmers. In addi-tion, number of books related to orange farming were used and collaborated with cultural value orientation theories such as Koetjaraningrat's book.

Resistensi Masyarakat Terhadap Kebijakan Pembangunan RISHA di Desa Bayan, Lombok, NTB Sarita Anggun Kinanti; I Wayan Suwena; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

The Ministry of Public Works and the Public Housing (PUPR) has proposed innovations named Rumah Instan Sederhana Sehat (RISHA) as a form of post-disaster rehabilitation and reconstruction in Lombok, West Nusa Tenggara in 2018. One of the villages that received the innovations was Bayan village. Bayan community does not accept RISHA to be built as their new residence. This research focuses on two problems: (1) Why the Bayan people performs resistance to RISHA and (2) how the form of the resistance of Bayan people to RISHA. This research aims to study the determinants and the forms of resistance that the Bayan people has committed to the RISHA. The study was conducted for two months using qualitative research methods implementing the model of ethnographic research. The ethnography itself includes observation techniques, interviews, and library studies. The supporting instruments of this research are interview guidelines, voice recording equipment, cameras, and stationery. Based on the results of the research, it is known that the determinant that causes the Bayan people commit to RISHA is indigenous belief and framing made by the Government connected to the politic elections in 2019. The form of resistance performed by Bayan people are doing traditional deliberations, destruction of modern elements in the ancient Mosque of Bayan Beleq, efforts to build their own homes, dodge and do not want to know, as well as looking for alternative houses other than RISHA.

Resistensi Masyarakat Terhadap Kebijakan Pembangunan RISHA di Desa Bayan, Lombok, NTB Sarita Anggun Kinanti; I Wayan Suwena; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

The Ministry of Public Works and the Public Housing (PUPR) has proposed innovations named Rumah Instan Sederhana Sehat (RISHA) as a form of post-disaster rehabilitation and reconstruction in Lombok, West Nusa Tenggara in 2018. One of the villages that received the innovations was Bayan village. Bayan community does not accept RISHA to be built as their new residence. This research focuses on two problems: (1) Why the Bayan people performs resistance to RISHA and (2) how the form of the resistance of Bayan people to RISHA. This research aims to study the determinants and the forms of resistance that the Bayan people has committed to the RISHA. The study was conducted for two months using qualitative research methods implementing the model of ethnographic research. The ethnography itself includes observation techniques, interviews, and library studies. The supporting instruments of this research are interview guidelines, voice recording equipment, cameras, and stationery. Based on the results of the research, it is known that the determinant that causes the Bayan people commit to RISHA is indigenous belief and framing made by the Government connected to the politic elections in 2019. The form of resistance performed by Bayan people are doing traditional deliberations, destruction of modern elements in the ancient Mosque of Bayan Beleq, efforts to build their own homes, dodge and do not want to know, as well as looking for alternative houses other than RISHA.

Konsepsi Masyarakat Julah terhadap Kawin Manesin di Desa Julah, Kecamatan Tejakula, Kabupaten Buleleng Ida Ayu Kade Bulan Cahyani; Ida Bagus Gde Pujaastawa; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 2 (2019)
Publisher : Department of Anthropology Udayana University

Perkawinan yang ideal merupakan suatu perkawinan yang didambakan oleh kehiduan manusia, namun tidak memungkiri dapat juga terjadinya suatu perkawinan yang tidak ideal yang dilarang oleh masyarakat setempat. Masyarakat Julah terdapat perkawinan yang dilarang dan dihindari untuk dilakukan, apabila perkawinan tersebut terjadi maka disebut sebagai perkawinan manesin dikarenakan bersifat memanes atau panas dan kotor bagi keluarga dan juga lingkungan Desa Julah. Adapun rumusan masalah dalam penelitian ini; 1) Bagaimana bentuk-bentuk perkawinan manesin menurut konsepsi masyarakat di Desa Julah?; 2) Faktor-faktor apa yang mempengaruhi terjadinya perkawinan manesin pada masyarakat Desa Julah?; 3)Apa implikasi dari perkawinan manesin bagi masyarakat Desa Julah? Dalam penelitian ini menggunakan jenis data kualitatif melalui observasi, wawancara, studi kepustakaan dan dokumentasi untuk mendapatkan sumber data yang primer dan sekunder, dengan analisis deskripstif. Teori yang digunakan merupakan teori strukturalisme dari Levi Strauss mengenai simbolik mengatur perkawinan di tunjang dengan teori tiga dimensi arti simbol dari Victor Turner. Adapun Perkawinan manesin ini merupakan suatu perkawinan yang terjadi antara seseorang dengan seseorang yang merupakan masih memiliki satu garis keturunan baik secara vertikal maupun horizontal atau dapat disebut dengan perkawinan sedarah (incest). Faktor terjadinya kawin manesin diantaranya faktor lingkungan dan budaya, faktor ekonomi dan lemahnya pengendalian sosial yang ada di Desa Julah, sehingga mengakibatkan suatu implikasi seperti berbagai permasalahan yang dialami oleh keluarga bersangkutan dan diwajibkan untuk membuatkan suatu upacara pembersihan diri, keluarga maupun desa yang dinamakan dengan melis gede.

Kebertahanan Angkringan pada Era New Normal di Kelurahan Sentanan, Kota Mojokerto . Riyantono; I Gusti Putu Sudiarna; I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 7 No 1 (2023): Volume 7. No. 1. Maret 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i01.p04

Angkringan is one of the typical culinary delights of the people who are now increasingly enjoying themselves, including in the New Normal era. This study aims to how does it survive in the New Normal era in Mojokerto City. This study uses the Functionalism theory by Bronislaw Malinowski and the Hierarchy of Human Needs theory by Abraham Maslow that uses a qualitative research method with an ethnographic research model through observation, interviews, and literature studies. The results of the study, it was found that the background of the existence of angkringan started from the economism respons of the Wong Kulonan overseas group who lived in Mojokerto City, the angkringan business in Mojokerto City also were accustomed to opening side jobs. Which then becomes an alternative job, and the needs of the people of Mojokerto City will have a wider public space The survival strategy of angkringan in the New Normal comes from the form of angkringan business that adapts to the New Normal era with simple capital and easy operations, high consumer interest with prices that adjust in the midst of a crisis and public space.

Mencari Pengobatan Tradisional di Desa Simatibung, Kecamatan Laguboti, Kabupaten Toba Robecca Evamelenium Sinaga; A.A.N. Anom Kumbara; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 7 No 1 (2023): Volume 7. No. 1. Maret 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i01.p03

This study discusses about the behavior of the Simatibung Village community in seeking of alternative or traditional medicine. In this study, the author using an ethnographic method with the theory of Health Belief Model and Health Seeking Behavior. From the data that has been obtained, there are several factors that influence the behavior of the Simatibung Village community, ranging from access, economy to trust, from these indicators people tend to choose traditional medicine than modern medicine in health centers.

Perawatan Tradisional Ata Pesi pada Era Kesehatan Modern di Tueng Jaya, Hilda; Sudiarna, I Gusti Putu; Murniasih, Anak Agung Ayu
Sunari Penjor : Jurnal of Anthropology Vol 7 No 2 (2023): Volume 7. No. 2. September 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i02.p04

Research related to traditional or pesi care in the Tueng Village community was studied by applying the theory of the Foster & Anderson medical system and the theory of the Hierarchy of resort Romanucci-Ross. The concept used as a reference in this research is the ata pessi and modern health. The method used is a qualitative research method, by collecting data including the determination of informants, observations, interviews, literature studies, and data analysis. The results showed that the people of Tueng Village still carried out pregnancy and childbirth care by ata pesi. This is influenced by the community's view of ata pesi which is inseparable from the socio-cultural life of the local community. There is also the process and mechanism of traditional ata pesi care in assisting the delivery process, namely, first or pesi doing cikeng, second entap wall, third poro putes, fourth cear sumpe ceremony. Factors that influence people still maintain traditional or pessary care, among others, distance, economic affordability, cultural similarities, hereditary factors.

Ata Mbeko Tepo: Pilihan Pengobatan Tradisonal Patah Tulang pada Masyarakat Desa Ruang Nuheng, Maria Restiana; Sudiarna, I Gusti Putu; Laksmiwati, Ida Ayu Alit
Sunari Penjor : Jurnal of Anthropology Vol 7 No 2 (2023): Volume 7. No. 2. September 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i02.p05

The development of the modern medical system is sometimes less able to efficiently answer various health problems experienced by the community. In handling fractures, the people of Ruang Village in come to ata mbeko tepo. This can be seen in the beliefs and habits of the people of Ruang Village who use the services of ata mbeko tepo. This study aims to explain the fracture treatment technique through ata mbeko tepo and explain the survival factors of ata mbeko tepo. Using the service of ata mbeko tepo in the treatment of fractures by the people of Ruang Village will use the theory of health behavior and theory of symbolic interaction, meanwhile the reason for the people of Ruang Village still choose ata mbeko tepo for the treatment of fractures using the theory of health belief model. This research uses qualitative research methods with ethnographic research models through observation techniques and interview. The result of the research show that the fracture treatment technique through ata mbeko tepo, improved massage techniques, massaged, and pulled the broken bone to return it to its original position.

Bentuk Adaptasi Etnis Bugis terhadap Lingkungan Sosial-Budaya di Kelurahan Serangan, Kecamatan Denpasar Selatan Cinderela Dwi Prameswari; I Gusti Putu Sudiarna; I Nyoman Suarsana
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 2 No. 3: Februari 2023
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v2i3.1236

Kelurahan Serangan adalah salah satu kelurahan yang ada di Kecamatan Denpasar Selatan, Kota Denpasar, Provinsi Bali. Kelurahan Serangan identik dengan etnis Bugis yang sejak lama mendiami daerah Serangan dari 17 M hingga saat ini. Etnis Bugis yang di Serangan mampu beradaptasi dengan lingkungan etnis Hindu Bali yang dapat dikatakan kedua etnis tersebut berbeda dari segi lingkungan dan kebudayaannya. Oleh karena itu dirumuskanlah masalah penelitian untuk mengetahui (a) bagaimana strategi adaptasi etnis Bugis dalam kaitannya dengan dinamika sosial budaya di Kelurahan Serangan dan (b) bagaimana perilaku adaptif etnis Bugis di Kelurahan Serangan dalam kaitannya dengan multikulturalisme. Dalam menganalisis permasalahan penelitian, peneliti menggunakan teori adaptasi dari Bennett. Pendekatan yang digunakan dalam penelitian ini yaitu pendekatan kualitatif. Teknik pengumpulan data dalam penelitian menggunakan teknik observasi, wawancara, studi dokumentasi dan studi pustaka. Hasil penelitian ini mengungkapkan bahwa etnis Bugis di Serangan menunjukkan sikap kerukunan antarsesama etnis tanpa memandang suku, ras dan agama. Strategi yang dilakukan etnis Bugis dalam menghadapi dinamika perubahan sosial budaya yakni Etnis Bugis di Kelurahan Serangan selalu ikut ke dalam kegiatan-kegiatan adat serta keagamaan etnis Hindu Bali. Hal tersebut yang mendasari bentuk kerukunan masyarakat di Kelurahan Serangan.

Tradisi Kirab Pusaka Pada Malam Satu Suro di Keraton Kasunanan Surakarta (Analisis Fungsionalisme Struktural Pada Kirab Pusaka Malam Satu Suro di Keraton Kasunanan Surakarta) Olga Chanda; I Gusti Putu Sudiarna; I Nyoman Suarsana
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 2 No. 5: April 2023
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v2i5.1518

Abstract: Di antara adat Jawa yang terkenal dan lekat dengan ajaran-ajaran agama ialah prosesi kirab. Prosesi kirab merupakan suatu kegiatan simbolis yang penuh dengan makna. Setiap prosesi kirab mempunyai keterhubungan pada setiap bagian-bagiannya. Tujuan penelitian ini adalah untuk memaparkan deskripsi tradisi Kirab Pusaka Satu Suro di Keraton Kasunanan Surakarta sebagai wujud pelestarian budaya Jawa di Surakarta. Dalam mengungkap permasalahan penelitian, peneliti menggunakan Teori interpretatif dan teori fungsionalisme struktural. Dalam teori interpretatif, pelaksanaan kirab Pusaka ini merupakan pola dari (model of) sedangkan tatacara yang dijadikan pedoman untuk melakukan upacara kirab tersebut merupakan pola bagi (model for) kelakuan. Teori fungsionalisme disini mengungkap fungsi dari kebudayaan Kirab Pusaka yang dianalisis oleh peneliti. Hasil penelitian ini mengungkapkan bahwa Kirab Pusaka yang merupakan suatu bentuk acara adat setiap menjelang malam 1 Suro atau Tahun Baru Jawa, bukanlah ajang untuk memamerkan artifak senjata kuno, namun merupakan bentuk upaya meminta pertolongan kepada Tuhan Yang Maha Agung, akan rahmatNya atau untuk mendapatkan sih-wilasaning Pangeran Ingkang Maha Wikan (wahyu atau anugerah Ilahi) sehingga kekuatan magis, prabawa Pusaka-Pusaka yang dikirabkan akan memberi keselamatan, keberkahan, dan kesejahteraan untuk Keraton Kasunanan Surakarta dan Negara Indonesia seluruhnya.

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