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All Journal Jurnal Kajian Bali Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies ANUBHAVA: Jurnal Ilmu Komuniksi Hindu
I Gede Sutarya
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Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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RELIGIOUS DUALITY: PRE HINDU CULTURE EXISTENCE IN SELULUNG TRADITIONAL VILLAGE, KINTAMANI DISTRICT, BANGLI REGENCY I Nyoman Dayuh; I Wayan Ardika; I Gede Sutarya; I Nyoman Subagia; I Gede Suwantana
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 6 No 1 (2022)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v6i1.803

Abstract

The hill of the Kintamani area with its misty natural conditions and cold nature makes it unique interms of religion and society, in contrast to the plains that are dominated by Hindu influence andclose to the aristocratic system. In the western part of Kintamani, there is Selulung Traditionalvillage which is still strong with a dualistic world view regarding its beliefs, socio-religions, andrituals. Belief in ancestors with the existence of Pura Kanginan-Kauhan, Palinggih Rong Kalih,Palinggih Dewa Hyang Kembar. A dualistic socio-religious system exists in the village eldercouncil called Ulu Apad which is divided into two, namely kiwa-tengen, sigar kanginan-sigarkauhan. Apart from that, there are also social rituals that are dualistic, such as the nyeheb rite, a riteasking for rain to the gods of the sky. This signifies a dualistic relationship between earth-heaven.
HERITAGE TOURISM BASED ON HINDU THEOLOGY AT CANDI TEBING GUNUNG KAWI TAMPAKSIRING VILLAGE GIANYAR REGENCY I Nyoman Kandia; Ketut Sumadi; I Gede Sutarya
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 6 No 2 (2022)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v6i2.1677

Abstract

Heritage Tourism constitutes an antithesis with mass tourism which is based on the number of tourist arrivals to Bali, so that the existence of archeology at Gianyar regency has not yet been packaged maximum by tourism stakeholders with aiming to get quality tourists for long stay guests at cultural heritage. This phenomenon is a problem in line with tourism sustainable development based on archeology remains. Heritage tourism based on Hindu Theology at Candi Tebing Gunung Kawi is interestingly to be researched to find out its implications towards the preservation of Candi Gunung Kawi as a holy place to pray ancestors and Ida Sang Hyang Widhi Wasa. Qualitative method is implemented in this research with problem’s formulation : (1) What is the exsistency Candi Tebing Gunung Kawi as heritage tourism at Tampaksiring Village Gianyar Regency, (2) How to manage the heritage tourism at Tampaksiring Gianyar Regency based on Hindu Theology, (3) The Implication of Heritage Tourim towards the living of Hindu Religion development at Tampaksiring village. Teories are applied: (1) Religius Theory, (2) Tourism Management Theory, (3) Symbolic Interactionalisme Theory. Collecting data by. Observation, interview, library study with analysis of Qualitative Descriptive. The Findings of this research are: Religious study has been implemented, Tourism Management Theory (Wahab, 2013) has been matched with archeology criteria, it has been proven metamorphosis of 11th Bali Cultures can be packaged as heritage tourism.
Bahasa Inggris Gupta, Gede Endy Kumara; I Gusti Ngurah Sudiana; I Gede Sutarya
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 10 No 1 (2026)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v10i1.5672

Abstract

This study examines the diffusion, transformation, and localization of Jyotiṣa, the Vedic science of astronomy and astrology, within the cultural and intellectual landscape of the Nusantara, particularly through its development into Wariga. As one of the six Vedāṅga, Jyotiṣa played a central role in regulating ritual time through astronomical and cosmological calculations. Its transmission to Southeast Asia, primarily through the Śaka calendrical system, occurred alongside broader networks of trade, religious exchange, and cultural interaction between ancient India and the Nusantara. Using a historical-textual and epigraphic approach, this study analyzes Vedic and Wariga texts alongside Javanese and Balinese inscriptions to trace the diffusion and adaptation of Jyotiṣa concepts within the local Pawukon framework. The findings demonstrate that Wariga was not a passive adoption of Vedic knowledge, but a creative reconstruction that integrated the luni-solar Jyotiṣa system with indigenous temporal cycles such as wuku and wewāran. This synthesis produced a hybrid epistemology in which time functions not only as an astronomical measure, but also as an ethical and symbolic construct embedded in the cosmological worldview of Hindu communities in the Nusantara, particularly in Java and Bali. In conclusion, Wariga represents a localized reformulation of Vedic temporal knowledge that sustained both cosmic order and the cultural continuity of Hindu civilization in the Nusantara.
Co-Authors Dewa Putu Agus Sanjaya Putr Gupta, Gede Endy Kumara I Gede Suwantana I Gusti Ngurah Sudiana I Ketut Arta Widana I Ketut Wardana Yasa I Made Argawa I Nyoman Dayuh I Nyoman Kandia I Nyoman Subagia I Nyoman Yoga Segara I Wayan Agus Yuliawan I Wayan Ardika I Wayan Sari Dika Ida Anuraga Nirmalayani Indra Pranata Darma, I Gusti Ketut Ketut Sumadi Kristina, Ni Made Rai Ni Luh Ernawati Ni Nyoman Perni Ni Putu Ayu Desi Wulandari Sang Ayu Made Rahayu Sintyananda Gayatri Tangkas, I Gede Tangkas Prema Bhawana Widya Sena, I Gusti Made