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FATHERING DALAM MEMBENTUK KELUARGA SAKINAH PERSPEKTIF HUKUM ISLAM: STUDI KASUS GURU DI PONDOK PESANTREN NURUL AROFAH NAHDATUL WATHAN Randani, Yulia Nafa Fitri; Krismono, Krismono
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 5 No. 2 (2023): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol5.iss2.art5

Abstract

Penelitian ini menggali peran ayah dalam pengasuhan anak di konteks pendidikan Islam, dengan fokus pada guru-guru laki-laki di Pondok Pesantren Nurul Arofah Nahdatul Wathan. Seringkali literatur pengasuhan mengabaikan peran ayah, namun studi ini menyoroti pentingnya keterlibatan ayah, baik dalam kehidupan keluarga maupun dalam profesi keguruan. Dengan pendekatan kualitatif dan teknik purposive sampling, penelitian ini mengidentifikasi lima peran ayah: penyedia nafkah, pelindung, pengambil keputusan, pendidik khusus anak, dan pengasuh. Hasil penelitian ini menunjukkan bahwa ayah-guru telah mampu memenuhi peran-peran ini, dengan dua di antaranya mencapai tahap 'keluarga sakinah III' dan dua lainnya mencapai 'keluarga sakinah III plus', sebuah konsep dalam Islam yang merujuk pada keharmonisan keluarga. Temuan ini menegaskan bahwa dalam hukum Islam, pengasuhan anak adalah tanggung jawab bersama antara ayah dan ibu, di mana ayah memiliki peran krusial dalam memastikan pemenuhan kebutuhan dasar, pendidikan, perlindungan, dan pembinaan karakter anak-anak yang selaras dengan nilai-nilai Islam, etika, dan akhlak. Studi ini memberikan wawasan penting tentang dinamika keluarga Muslim dalam konteks pendidikan dan pengasuhan, serta menawarkan perspektif baru tentang keterlibatan ayah dalam membentuk keluarga sakinah. This study delves into the role of fathers in child upbringing within the context of Islamic education, focusing on male teachers at the Nurul Arofah Nahdatul Wathan Islamic Boarding School. Often, parenting literature overlooks the father's role, but this study highlights the importance of paternal involvement, both in family life and in the teaching profession. Employing qualitative methods and purposive sampling techniques, the study identifies five roles of fathers: breadwinner, protector, decision-maker, children's educator, and caregiver. The findings indicate that teacher-fathers have been able to fulfill these roles, with two reaching the stage of 'sakinah family III' and another two achieving 'sakinah family III plus', a concept in Islam that refers to family harmony. These findings assert that in Islamic law, child upbringing is a shared responsibility between father and mother, where the father has a crucial role in ensuring the fulfillment of basic needs, education, protection, and character building of children in alignment with Islamic values, ethics, and morals. This study provides important insights into the dynamics of Muslim families in the context of education and upbringing and offers a new perspective on the father's involvement in forming a harmonious sakinah family.
Matrilineal Tradition in the Framework of Contemporary Islamic Family Law: An Analysis of Same-Clan Marriage Prohibition in West Sumatra Krismono, Krismono; Lutfi, Muhammad; Karimuddin
Legitima : Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2024): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v7i1.6492

Abstract

Purpose – This study examines the prohibition of same-clan marriages in the Minangkabau community in Nagari Balun Pakan Rabaa Tengah, West Sumatra, through the lens of Islamic legal sociology. This study explores the cultural rationale behind this prohibition, highlighting its role in preserving the matrilineal structure of Minangkabau society. Despite the absence of explicit legal boundaries in Indonesian law and Islamic law, this study analyzes their alignment with Islamic legal principles in the context of contemporary Islamic family law, such as maqāṣid sharī'ah and 'urf, and their impact on social cohesion and identity.Design/methods/approach – A qualitative field research approach was adopted, involving interviews and documentation with local community members. This analysis draws on Talcott Parsons' structural functional theory (AGIL framework) and Islamic legal principles to understand the interplay between local customs and religious norms.Findings – This prohibition optimizes the functional aspects of the Minangkabau matrilineal order and promotes social adaptation, integration and goal achievement. Using the frame of contemporary Islamic family law studies, the prohibition is in line with maqāṣid sharī'ah by ensuring lineage integrity and social harmony through customary norms ('urf). The findings emphasize the ban's dual role in maintaining cultural identity and religious values.Research implications/limitations – The study's limitation lies in its focus on a single Nagari, which restricts its generalizability. Future research could extend to comparative studies across other Minangkabau regions to assess cultural variations and their implications for social structures.Originality/value – This study bridges sociology and Islamic legal studies, offering new insights into how local customs can complement religious frameworks to address societal challenges in a pluralistic context.
Analisa Risiko Kesehatan Cemaran Krom dalam Beras di Kecamatan Jetis, Yogyakarta: Health Risk Analysis of Chromium Contamination in Rice in Jetis District, Yogyakarta Sinaga, Wulan Sari; Rahardjo, Djoko; Krismono, Krismono
Biospecies Vol. 16 No. 2 (2023): Juli 2023
Publisher : Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/biospecies.v16i2.20205

Abstract

The distribution of chromium originating from industrial waste disposal activities into the Opak River can pollute the flow of rice irrigation water which has an impact on food safety, especially rice. This study aims to determine the concentration of hexavalent chromium, the daily intake rate of age groups, and the effect of chromium on health risks. This research was conducted in Jetis District, Bantul, Yogyakarta with 3 sub-district locations: Canden Village, Trimulyo Village, and Sumber Agung Village. The research samples used were 60 rice samples from their own harvest using irrigation water from the Opak River using a random sampling method. Analysis of hexavalent chromium in rice was carried out with a preparation of 15 grams and analyzed using a HACH DR 2700 Spectrophotometer. The results showed that 100% of rice samples in Jetis District were contaminated with hexavalent chromium. The chromium concentration in the 3 villages ranged from 0.054-0.604 mg/kg with the highest mean value of 0.224 mg/kg found in Canden village. The pattern of chromium intake from rice consumption in 3 sub-districts ranged from 0-1909 µg/day with a mean value of 971 µg/day. The average value of chromium intake patterns in 3 sub-districts is far beyond the safe limit set by WHO of 320 µg/day. From the health risk calculations, the Risk Quotient values obtained for the subdistricts of Canden, Trimulyo, and Sumber Agung villages were respectively 3.00, 2.00, and 2.00. The RQ value in 3 sub-districts is above the safe limit set by WHO at RQ > 1. Based on the calculation of the risk of cancer, seen from the ECR value, the results obtained range from 1.E-01 – 2.E-01, this ECR value is far beyond the set safe limit. by WHO is 10-4. Chromium concentration, daily intake rate, consumption patterns, and characteristics of respondents influence health risks. Keywords: Hexavalent Chromium, Rice, Health Risk Analysis   Abstrak Distribusi kromium yang bersumber dari aktivitas pembuangan limbah industri ke Sungai Opak dapat mencemari aliran air irigasi persawahan yang berdampak pada keamanan pangan terutama beras. Penelitian ini bertujuan untuk mengetahui konsentrasi kromium heksavalen, laju asupan harian dari kelompok umur, dan pengaruh kromium terhadap risiko kesehatan. Penelitian ini dilakukan di Kecamatan Jetis, Bantul, Yogyakarta dengan 3 lokasi kelurahan yaitu Desa Canden, Desa Trimulyo dan Desa Sumberagung. Sampel penelitian yang digunakan adalah beras sebanyak 60 sampel yang berasal dari hasil panen sendiri yang memanfaatkan air irigasi sungai Opak dengan metode random sampling. Analisis kromium heksavalen pada beras dilakukan dengan preparasi sebanyak 15 gram dan dianalisis menggunakan alat Spektrofotometer HACH DR 2700. Hasil penelitian menunjukkan bahwa 100% sampel beras di Kecamatan Jetis telah terkontaminasi kromium heksavalen. Konsentrasi kromium pada 3 desa berkisar sebesar 0,054-0,604 mg/kg dengan nilai rerata tertinggi sebesar 0,224 mg/kg terdapat di desa Canden. Pola asupan kromium dari konsumsi beras pada 3 kelurahan berkisar 0-1909 µg/hari dengan nilai rerata sebesar 971 µg/hari. Nilai rerata pola asupan kromium di 3 kelurahan jauh melewati batas aman yang ditetapkan oleh WHO sebesar 320 µg/hari. Dari perhitungan risiko kesehatan, diperoleh hasil nilai Risk Quotient untuk kelurahan desa Canden, Trimulyo, Sumberagung secara berurutan sebesar 3,00, 2,00, 2,00. Nilai RQ pada 3 kelurahan diatas batas aman yang ditetapkan oleh WHO sebesar RQ > 1. Berdasarkan perhitungan risiko terjadinya kanker, dilihat dari nilai ECR diperoleh hasil berkisar1,E-01 – 2,E-01, nilai ECR ini jauh melewati batas aman yang ditetapkan oleh WHO sebesar 10-4. Konsentrasi kromium, laju asupan harian, pola konsumsi, karakteristik responden berpengaruh terhadap risiko kesehatan. Kata kunci: Kromium Heksavalen, Beras, Analisa Risiko Kesehatan
Analisa Resiko Kesehatan Cemaran Kromium (Cr) pada Beras di Kecamatan Banguntapan, Yogyakarta: Health Risk Analysis of Chromium (Cr) Contamination in Rice in Banguntapan District, Yogyakarta Sembiring, Tesalonika br; Rahardjo, Djoko; Krismono, Krismono
Biospecies Vol. 16 No. 1 (2023): Januari 2023
Publisher : Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/biospecies.v16i1.20206

Abstract

The leather tanning process using chromium has the potential to cause environmental and health risks. Chromium that is not absorbed by the product will become liquid waste and is simply discharged into water bodies, causing a decrease in water quality, accumulation in soil and rice plants. Rice is the staple food of the Indonesian people and is a source of energy that is needed by the community Rice that has accumulated chromium can be a risk to human health. The purpose of this study is to determine the concentration of hexavalent chromium contained in rice, determine the intake rate based on age group, determine the effect of hexavalent chromium on health risk analysis. The location of this research was in the village of jambidan pedukuhan Combongan, Pamotan, Ponegaran, Kretek Banguntapan sub-district. Hexavalent chromium analysis test on 15 grams of rice samples using HACH DR 2700 Spectrophotometer. Hexavalent chromium in rice samples 0 - 0.901 mg/kg with a mean value of 0.266 mg/kg. The daily chromium intake rate of the community ranged from 0 - 4250 μg / day with an average of 919 μg / day exceeding the quality standard set by WHO of 0.023 μg / day. Health risk analysis of the risk level is unsafe because the RQ value> 1 or the average Non Carcinogen Intake of each Pedukuhan (1.56 mg/kg.day). Carcinogenic Intake in each Pedukuhan The risk level is unsafe because the average intake (6.67E-01) times SF (0.5) ERC value> E-4 exceeds the safe limit set by WHO (E-4). Hexavalent chromium concentration factor is significant with age body weight and length of stay of respondents. Keywods: Hexavalent Chromium, Rice, Health Risk Analysis.   Abstrak Proses penyamakan kulit menggunakan kromium berpotensi menyebabkan risiko lingkungan dan kesehatan, Kromium yang tidak diserap oleh produk akan menjadi limbah cair dan dibuang begitu saja ke badan air sehingga menyebabkan penurunan kualitas air, terjadinya akumulasi pada tanah dan tanaman padi. Beras merukan makan pokok masyarakat Indonesia dan merupakan sumber energi yang sangat dibutuhkan oleh masyarakat Beras yang sudahterakumulasi kromium dapat menjadi risiko Kesehatan manusia. Tujuan dari penelitian ini dapat mengetahui konsentrasi kromium heksavalen yang terdapat pada beras, mengetahui laju asupan berdasarkan kelompok umur,mengetahui efek kromium heksavalen terhadap Analisis risiko Kesehatan. Lokasi penelitian ini dilaksanakan di desa jambidan pedukuhan Combongan, Pamotan, Ponegaran, Kretek kecamatan Banguntapan. Uji analisis kromium heksavalen pada 15 gram sampel beras menggunakan Spektrofotometer HACH DR 2700. Kromium heksavalen pada sampel beras 0 – 0.901 mg/kg dengan nilai rerata 0.266 mg/kg. Laju asupan kromium harian masyarakat berkisar antara 0 – 4250 μg/hari dengan rerata 919 μg/hari melebihi standar baku mutu yang telah ditetapkan WHO sebesar 0.023 μg/hari. Analisa risiko Kesehatan tingkat resikonya sudah tidak aman dikarenakan nilai RQ > 1 atau rerata Intake Non Karsinogen setiap Pedukuhan(1.56 mg/kg.hari). Intake karsinogenik pada setiap Pedukuhan Tingkat risikonya tidak aman dikarenakan Rerata intake (6.67E-01) di kali SF (0.5) nilai ERC > E-4 melewati batas aman yang sudah di tetapkan WHO (E-4). Faktor konsentrasi kromium heksavalen signifikan dengan umur berat badan dan lama tinggal responden. Kata Kunci: Kromium Heksavalen, Beras, Analisa Resiko Kesehatan.
Negotiating Islam, Democracy and Pluralism: Islamic Politics and the State in Post-Reform Indonesia Krismono, Krismono; Abdi, Supriyanto; Syahmirwan, Syahmirwan
Mazahib Vol 24 No 1 (2025): VOLUME 24, ISSUE 1, 2025
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v24i1.10078

Abstract

The question of how democratic states navigate religious aspirations remains central in Muslim-majority societies. In Indonesia, this relationship has followed a nonlinear trajectory shaped by political alliances, institutional asymmetries, and ideological transformations. This article explores how successive governments—from Habibie to Joko Widodo—have managed the complex intersection of Islam, democracy, and pluralism. Using a qualitative comparative approach, it identifies shifts in state strategies toward Islamic political expression, ranging from symbolic inclusion to legal restriction and bureaucratic regulation. The concept of contested accommodation is proposed to explain how Islamic norms have been selectively engaged, redirected, or constrained through evolving institutional mechanisms. While some administrations prioritized inclusive pluralism, others aligned with conservative religious agendas. Populist religiosity, transnational influences, and media amplification further shaped the policy landscape. The findings suggest that Islamic political expression in Indonesia is neither fully absorbed nor rejected, but continually renegotiated. Pluralism, in this context, is sustained not through ideological consensus but through ongoing recalibration within democratic institutions.