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ISLAMIC ECONOMICS AND ECONOMIC DISRUPTION: CHALLENGES, MODIFICATIONS, AND TRANSFORMATIONS Riska Fauziah Hayati; Busyro Busyro; Arifki Budia Warman
Khatulistiwa Vol 13, No 2 (2023)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v13i2.2377

Abstract

This paper departs from the phenomenon of disruption that has shaken various orders of life, including sharia economics. This paper wants to examine the challenges of the era of disruption to Islamic economics, and how Islamic economics accommodates and modifies to answer these challenges. This is a qualitative research with data, namely related literature on sharia economics and economic disruption. Data were analyzed by descriptive qualitative. This study finds that there are several challenges faced by Islamic economics, including: legal rules are not yet complex, human resources are not optimal, transaction processing adjustments, lack of research, not optimal government support and low education and socialization of sharia economy. So it is necessary to strengthen the sharia economy at the practical and normative level. The flexibility and basic values of sharia economic law which contain material and spiritual spirit need to be implemented properly. The existence of Islamic Financial Institutions also needs to be maximized to improve the people's economy in the era of disruption.
HARMONIZATION OF ISLAMIC ECONOMIC LAW WITH LOCAL CULTURE: STUDY OF THE PETATAH-PETITIH MINANGKABAU Arifki Budia Warman; Riska Fauziah Hayati; Wardatun Nabilah
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 11 No. 1 (2023): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v11i1.1746

Abstract

This paper's main problem is how to harmonize Islamic economic law with local culture, namely in petatah-petitih Minangkabau. This research departs from the Minangkabau religious customary philosophy, “Adat Basandi Syarak, Syarak Basandi Kitabullah”. Customary law and Islamic law as laws that live amid the Minangkabau society. Petatah-petitih, as a classic Minangkabau literature originating from the ancestors of the Minangkabau people, contains values to guide people in their behavior. Using literature study or documentation with qualitative descriptive research method, the research results reveal various harmonies between the values and principles of Islamic economic law with the values contained in petatah-petitih Minangkabau. Thus, the existence of petatah-petitih Minangkabau can play a role in internalizing the values of Islamic economic law in Minangkabau society. Enabling petatah-petitih Minangkabau indirectly also brings to life the values of Islamic economic law in the Minangkabau society.
PERPETUATING WOMEN'S SUBORDINATION: Husband-Wife Relation in Pop Fiqh Literature Arifki Budia Warman; Zainuddin Zainuddin; Eficandra Eficandra; Elsy Renie; Setiyono Setiyono
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 16 No. 2 (2023)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2023.16204

Abstract

Popular fiqh literature addresses practical aspects of life. A considerable portion of this literature portrays women within a conservative framework. This research aims to investigate the tendency of spousal relationships as depicted in those popular fiqh literature. Subsequent to cataloging, a random selection of literary samples underwent qualitative content analysis. The findings revealed that popular fiqh literature on the household, especially on marital relations, is dominated by gender biased discourse by placing women only in the domestic realm where their position is inferior. This dominance stems from the authors’ references projecting back to the provisions of classical fiqh, which are gender biased and lack authoritative interpretation of the texts. The presence of this literature is also due to the market demands of the publishing industry. Furthermore, societal understanding dominated by patriarchal ideology contributes significantly to the prevalence of gender-biased popular fiqh literature.[Abstrak: Literatur fiqh populer mengatasi aspek praktis kehidupan. Sebagian besar dari literatur ini menggambarkan perempuan dalam kerangka konservatif. Penelitian ini bertujuan untuk menyelidiki kecenderungan hubungan suami istri seperti yang digambarkan dalam literatur fiqh populer tersebut. Setelah proses katalogisasi, seleksi acak sampel-sampel dianalisis dengan pendekatan konten kualitatif. Hasil temuan menunjukkan bahwa literatur fiqh populer tentang rumah tangga, terutama dalam hubungan pernikahan, didominasi oleh wacana bias gender yang menempatkan perempuan hanya dalam ranah domestik di mana posisi mereka lebih rendah dibanding laki-laki. Dominasi ini berasal dari referensi penulis yang mencerminkan kembali ketentuan fiqh klasik, yang memiliki bias gender dan kurangnya interpretasi otoritatif dari teks-teks tersebut. Kehadiran literatur ini juga karena tuntutan pasar industri penerbitan. Selain itu, pemahaman masyarakat yang didominasi oleh ideologi patriarki turut berkontribusi secara signifikan pada prevalensi literatur fiqh populer yang bersifat bias gender.]