Garuda - Garba Rujukan Digital

KONSTRUKSI SEKSUALITAS DALAM KELUARGA (Studi terhadap Undang-Undang No. 1 Tahun 1974 Tentang Perkawinan dan Kompilasi Hukum Islam) Arifki, Arifki
Musawa Jurnal Studi Gender dan Islam Vol. 15 No. 1 (2016)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2016.151.1-19

This paper aims to explain the construction of the discourse of sexuality in Act No. 1 of 1974 on Marriage and the Compilation of Islamic Law. Discourse of sexuality is constructed, namely: the heterosexuality of marriage, polygamy, the rights and status of husband and wife, the status of the child, guardian, dowry, and matters relating to the relationship between men and women. The construction of the discourse of sexuality in the Marriage Act and the Compilation of Islamic Law cannot be separated from a conflict of interest, understanding gender, and the spirit of nationalism. The construction put womenâ€™s position under men. This has implications for discrimination and subordination of womenâ€™s sexuality and overrides the rights of the child. In addition, it also resulted in resistance against the Marriage Act and the Compilation of IslamicLaw, such as judicial review against them, and increased family problems that lead to divorce, in which women are more often than not the plaintiff.

Persecutory and Defamation as Barriers to Inheritance (Review of Maqāṣid Shari'ah in a Compilation of Islamic Law) Wardatun Nabilah; Deri Rizal; Arifki Budia Warman
Alhurriyah Vol 6, No 1 (2021): January - June 2021
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v6i1.3274

A Compilation of islamic law “Kompilasi Hukum Islam”, which was ratified through Presidential Instruction (or now decree) No. 1 of 1991, is a modern codification of Islamic individual and family law that becomes the standard of judges' reference in resolving cases in religious courts. One of the critical parts of KHI is inheritance, which is the main focus of this paper. The article on inheritance in KHI is interesting for further review because it has a different legal provision to fiqh or qanun. Through the study of libraries with a philosophical approach, this paper intends to analyze the provisions that become a barrier to inheritance from the perspective of Maqāṣid al-Sharia. This study shows that the obstacles to obtaining inheritance for reasons of persecution and slander, as mentioned in article 173 KHI, are some barriers to one obtaining inheritance that are not discussed as a barrier to inheritance in the classic fiqh book of severe persecution and slander. Through literature research, it is understood that the decree of persecution and slander is a barrier to inheritance in line with the Maqāṣid al-Sharia, namely to protect the soul (hifz al-nafsi), then guard the property (hifz al-māl) and further maintain self-respect (hifz al-'Ird) Thus. However, severe persecution and slander are not listed in classical Islamic jurisprudence as a barrier to inheritance. With the study of Maqāṣid al-Sharia, these two things are very appropriate to be applied in the rule of inheritance law, especially in Indonesia, so that these two acts cause very much harm to the victim (heir). “Kompilasi Hukum Islam”, yang disahkan melalui Instruksi Presiden No. 1 Tahun 1991, merupakan kodifikasi modern hukum perseorangan dan keluarga Islam yang menjadi standar rujukan para hakim dalam menyelesaikan perkara di pengadilan agama. Salah satu bagian penting KHI adalah kewarisan, yang menjadi fokus utama dalam tulisan ini. Pasal tentang waris dalam KHI menarik dikaji lebih lanjut karena memiliki ketentuan hukum yang berbeda dengan fiqh atau qanun. Melalui studi pustaka dengan pendekatan filosofis, tulisan ini bermaksud menganalisis ketentuan yang menjadi penghalang warisan dari perspektif Maqāṣid al-Syarī’ah. Hasil studi ini menunjukkan bahwa halangan mendapatkan warisan karena alasan penganiayaan dan fitnah, sebagaimana yang disebutkan dalam pasal 173 KHI terdapat beberapa penghalang seseorang mendapatkan hak waris yang tidak dibahas sebagai penghalang kewarisan dalam kitab fiqh klasik yaitu penganiayaan berat dan fitnah. Melalui penelitian kepustakaan, dipahami bahwa ketetapan penganiayaan dan memfitnah sebagai penghalang kewarisan sejalan dengan Maqāṣid al-Syarī’ah yakni yakni untuk menjaga jiwa (hifẓal-nafsi), kemudian menjaga harta (hifẓal-māl) dan selanjutnya menjaga kehormatan diri (hifẓ al-‘Irḍ) Maka, sekalipun penganiayaan berat dan fitnah tidak tercantum dalam fiqh klasik sebagai penghalang kewarisan, namun dengan kajian Maqāṣid Syarī’ah, kedua hal ini sangat pantas diterapkan dalam aturan hukum waris, khususnya di Indonesia. Hal ini disebabkan karena dua perbuatan ini menyebabkan sangat banyak mudarat kepada korban (pewaris).

Tahkim dalam Standar Syariah dan Urgensinya terhadap Penyelesaian Sengketa Ekonomi Syariah di Indonesia Arifki Budia Warman; Riska Fauziah Hayati
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 22 No. 01 (2022): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v22i01.1246

The practice of sharia economics is growing and diverse, which has resulted in the emergence of various sharia economic disputes. This requires the development of alternative dispute resolutions, as has been done by the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) by presenting Sharia Standards that specifically discuss tahkim. This paper aims to explain the provisions of tahkim in the Sharia Standards of AAOIFI and the urgency of resolving sharia economic disputes. Using the content analysis method by collecting various relevant references, this study found that various provisions must be met when carrying out a tahkim contract in the settlement of sharia economic disputes, including those relating to the pillars and requirements of tahkim, the object that is the authority of the tahkim contract, provisions for the appointment of judges, and the power of judges' decisions. The application of the tahkim contract in the settlement of sharia economic law disputes has several advantages, namely that it is fast, cheap, efficient, energy and thought-efficient, fair, and fulfills the benefits of the disputing parties, so the development and application of tahkim as an alternative economic dispute resolution is very important.

Implikasi Undang-Undang Informasi dan Transaksi Elektronik (UU-ITE) terhadap Kerukunan Kehidupan Beragama di Ruang Digital Wardatun Nabilah; Dewi Putri; Nurul 'Aini Octavia; Deri Rizal; Arifki Budia Warman
Jurnal Dialog Vol 45 No 1 (2022): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v45i1.527

Tulisan ini bertujuan untuk melihat bagaimana implikasi Undang-Undang Informasi dan Transaksi Elektronik (UU ITE) terhadap kerukunan kehidupan beragama di Indonesia. Penelitian ini menggunakan pendekatan normatif sosiologis dengan data primer adalah UU ITE dan kasus-kasus di media yang berkaitan dengan ujaran kebencian, penistaan agama, dan persoalan intoleransi lainnya. Tulisan ini berpendapat bahwa secara normatif, peraturan tersebut telah mencoba membangun kehidupan beragama yang harmonis di masyarakat dengan menegaskan pada pasal 28 ayat (2) tentang larangan menimbulkan rasa kebencian dan permusuhan antara sesama. Meskipun demikian, dalam tataran sosiologis, peraturan ini belum berjalan sesuai fungsinya, sehingga belum berdampak positif bagi keharmonisan kehidupan beragama di Indonesia. UU ITE muncul ketika “telah dilanggar” bukan pada tataran “peredam”. Hal ini disebabkan masih terdapat beberapa frasa undang-undang yang belum tegas dan masih menimbulkan multitafsir. Hal yang terjadi kemudian adalah aksi saling lapor atau ajang balas dendam dengan menggunakan UU ITE sebagai dasar. Pada akhirnya, kerukunan kehidupan beragama di Indonesia belum tercapai dengan baik. Kata Kunci: UU ITE, kerukunan, kehidupan beragama This paper aims to see how the Electronic Information and Transactions Law (ITE law) affects religious harmony in Indonesia. This study uses a sociological normative approach with the primary data being the ITE Law and cases in the media related to hatred, blasphemy, and other tolerance issues. This paper argues that normatively, the regulation has tried to build a harmonious religious life in society by affirming Article 28 paragraph (2) concerning the prohibition of causing hatred and enmity between others. However, at the sociological level, this regulation is not yet in accordance with its function, so it does not have a positive impact on religious life in Indonesia. The ITE Law appears when it "has been violated" not at the "silencer" level. This is because there are still several legal phrases that are not yet firm and still lead to multiple interpretations. What happened then was an act of mutual reporting or revenge using the ITE Law as a basis. In the end, the harmony of religious life in Indonesia has not been achieved properly. Keywords: UU ITE, harmony, religious life

ISTIHSAN DALAM LITERATUR SYAFI’IYAH (Telaah Istihsan dalam Kitab Al-Mustaṣfa Al-Ghazali) Wardatun Nabilah; Arifki Budia Warman; Nurul 'Aini Octavia
JURIS (Jurnal Ilmiah Syariah) Vol 20, No 1 (2021)
Publisher : Institut Agama Islam Negeri Batusangkar

This article aims to examine the reasons for the views of Imam Abu Hamid Muhammad al-Ghazali in the Kitab of Al-Mustaṣfa min 'Ilmi Ushul which classifies Istihsan into the Mauhum argument (the argument that is admired). Istihsan is one of the ijtihad methods disputed by the scholars, although in reality, all scholars use it practically. Basically, the scholars use Istihsan in lughawi (language), which is "to do something better". But in terms of the term (which usually applies), scholars differ due to differences in understanding and defining "Istihsan". The method used is a qualitative method with a library research approach, with the finding that follows the best here (احسن) is the best from the propositions that have been revealed by Allah, not the best according to the inclination of reason alone. Furthermore, the argument that emerges inexplicably cannot be known whether it is imaginary or really exists. So that argument must be real, by taking it from the argument of Sharia, so that it appears real when he justifies or blames. So then, it is better to cancel Istihsan.

Persecutory and Defamation as Barriers to Inheritance (Review of Maqāṣid Shari'ah in a Compilation of Islamic Law) Wardatun Nabilah; Deri Rizal; Arifki Budia Warman
Alhurriyah Vol 6, No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

A Compilation of islamic law “Kompilasi Hukum Islam”, which was ratified through Presidential Instruction (or now decree) No. 1 of 1991, is a modern codification of Islamic individual and family law that becomes the standard of judges' reference in resolving cases in religious courts. One of the critical parts of KHI is inheritance, which is the main focus of this paper. The article on inheritance in KHI is interesting for further review because it has a different legal provision to fiqh or qanun. Through the study of libraries with a philosophical approach, this paper intends to analyze the provisions that become a barrier to inheritance from the perspective of Maqāṣid al-Sharia. This study shows that the obstacles to obtaining inheritance for reasons of persecution and slander, as mentioned in article 173 KHI, are some barriers to one obtaining inheritance that are not discussed as a barrier to inheritance in the classic fiqh book of severe persecution and slander. Through literature research, it is understood that the decree of persecution and slander is a barrier to inheritance in line with the Maqāṣid al-Sharia, namely to protect the soul (hifz al-nafsi), then guard the property (hifz al-māl) and further maintain self-respect (hifz al-'Ird) Thus. However, severe persecution and slander are not listed in classical Islamic jurisprudence as a barrier to inheritance. With the study of Maqāṣid al-Sharia, these two things are very appropriate to be applied in the rule of inheritance law, especially in Indonesia, so that these two acts cause very much harm to the victim (heir). “Kompilasi Hukum Islam”, yang disahkan melalui Instruksi Presiden No. 1 Tahun 1991, merupakan kodifikasi modern hukum perseorangan dan keluarga Islam yang menjadi standar rujukan para hakim dalam menyelesaikan perkara di pengadilan agama. Salah satu bagian penting KHI adalah kewarisan, yang menjadi fokus utama dalam tulisan ini. Pasal tentang waris dalam KHI menarik dikaji lebih lanjut karena memiliki ketentuan hukum yang berbeda dengan fiqh atau qanun. Melalui studi pustaka dengan pendekatan filosofis, tulisan ini bermaksud menganalisis ketentuan yang menjadi penghalang warisan dari perspektif Maqāṣid al-Syarī’ah. Hasil studi ini menunjukkan bahwa halangan mendapatkan warisan karena alasan penganiayaan dan fitnah, sebagaimana yang disebutkan dalam pasal 173 KHI terdapat beberapa penghalang seseorang mendapatkan hak waris yang tidak dibahas sebagai penghalang kewarisan dalam kitab fiqh klasik yaitu penganiayaan berat dan fitnah. Melalui penelitian kepustakaan, dipahami bahwa ketetapan penganiayaan dan memfitnah sebagai penghalang kewarisan sejalan dengan Maqāṣid al-Syarī’ah yakni yakni untuk menjaga jiwa (hifẓal-nafsi), kemudian menjaga harta (hifẓal-māl) dan selanjutnya menjaga kehormatan diri (hifẓ al-‘Irḍ) Maka, sekalipun penganiayaan berat dan fitnah tidak tercantum dalam fiqh klasik sebagai penghalang kewarisan, namun dengan kajian Maqāṣid Syarī’ah, kedua hal ini sangat pantas diterapkan dalam aturan hukum waris, khususnya di Indonesia. Hal ini disebabkan karena dua perbuatan ini menyebabkan sangat banyak mudarat kepada korban (pewaris).

KETENTUAN DALAM ISLAM MENGENAI PEMBERIAN AIR SUSU IBU (ASI) HASIL INDUKSI LAKTASI UNTUK MENJADIKAN ANAK ANGKAT SEBAGAI MAHRAM Arifki Budia Warman
El 'Ailaah Vol 1 No 2 (2022): El 'Aailah: Jurnal Kajian Hukum Keluarga
Publisher : Program Studi Hukum Keluarga (Ahwal Syakhshiyah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (671.045 KB)

Induksi Laktasi ASI merupakan metode untuk merangsang produksi Air Susu Ibu (ASI) pada wanita yang tidak mengalami kehamilan dan ingin menyusui anak angkat atau anak hasil adopsinya agar bisa menjadi mahram. Salah satu prosedur induksi laktasi yaitu dengan cara meminum pil/suntik agar bisa menghasilkan ASI dan bisa menyusui anak yang diadopsi. Penelitian ini bertujuan untuk mengetahui Bagaimana sistem penggunaan induksi laktasi untuk menghasilkan Air Susu Ibu (ASI) dan tinjauan hukum Islam terhadap Air Susu Ibu (ASI) hasil induksi laktasi untuk menjadikan anak angkat sebagai mahram. Metode penelitian yang digunakan oleh penulis adalah penelitian kepustakaan (library research) yaitu penelitian dengan cara mengkaji dan menelaah sumber-sumber tertulis, seperti buku-buku, jurnal yang berkaitan dengan persusuan dan kemahraman. Data yang penulis peroleh, kemudian direduksi, disajikan, dan disimpulkan dengan menggunakan teknik analisis deskriptif-analisis. Berdasarkan penelitian yang dilakukan, diperoleh bahwa dalam tinjauan dapat dilakukan dengan ketentuan bahwa, pertama, air susu yang diberikan harus berasal dari ibu angkat. Kedua, air susu sang ibu angkat harus masuk ke dalam perut bayi baik secara langsung ataupun melalui alat bantu minimal sebanyak 3-5 kali sususan dalam jangka waktu 6-8 minggu. Ketiga, anak angkat yang disusui berumur kurang dari dua tahun.

Reforming Marriage Registration Policies in Malaysia and Indonesia Arifki Budia Warman; Wahyu Abdul Jafar; Musda Asmara; Arwansyah bin Kirin; Sheikh Adnan Ahmed Usmani
BESTUUR Vol 11, No 1 (2023): Bestuur
Publisher : Administrative Law Departement Faculty of Law Universitas Sebelas Mare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/bestuur.v11i1.66320

This study aims to explain the reform of marriage registration policies in Indonesia and Malaysia. Marriage registration policies in Indonesia and Malaysia have yet to be appropriately implemented. This is proven by the fact that many unregistered marriage practices exist. This study is a literature and field research. Data was collected through documentation and interviews. This study found that the States of Indonesia and Malaysia have issued policies regarding the mandatory registration of marriages. Even so, there are still many unregistered marriages. There are many factors behind the occurrence of unregistered marriages, besides also causing problems. The government needs to reform the marriage registration policy, one of which is through digitalization. The State of Indonesia has innovated marriage registration, namely, online registration of marriages. However, this policy was implemented less effectively below. Meanwhile, the Malaysian state still needs to renew its marriage registration policy. Therefore, in this digital era, it is necessary to have a policy for registering marriages in the direction of complete digitization so that problems can be appropriately resolved.

Strengthening Family Resilience Through Local Wisdom: Pulang Ka Bako Type of Marriage in Minangkabau Arifki Budia Warman; Zulkifli Zulkifli; Yustiloviani Yustiloviani; Wardatun Nabilah; Riska Fauziah Hayati
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 1 May (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i1.6971

This paper aims at explaining the background of the persistence of Pulang ka Bako marriage in Lasi area and its correlation to family resilience. This research is field research. The Minangkabaunese still carry out the tradition of Pulang ka Bako marriage (marrying the daughter of fatherâ€™s female sibling) in Minangkabau community, especially in Lasi area. This marriage is considered the ideal type of marriage in Minangkabau. The data sources were obtained from the result of interview with married couples, traditional leaders, and religious leaders. The collected data were then reduced, presented, and concluded. This result showed that the background of Pulang ka Bako marriage was the communityâ€™s understanding that this type of marriage can guarantee the development and maintenance of inheritance, kinship social relations, and preservation of traditions and customs. This tradition can build family resilience in the terms of economic and social, and it strengthens cultural resilience as well. From the perspective of maqashid al-sharia, Pulang ka Bako marriage does not only bring benefit to the individual but also to the family. Besides fulfilling the elements of hifzun nasl (preserving offspring), hifzul mal (managing assets), and hifzul 'irdh (maintaining honor), Pulang ka Bako also fulfills the elements of tahqiqul sakn wal mawaddah wa rahmah (realizing the sense of peace, love, and compassion) and tanzimul janibul mali (managing family finances). It can be concluded that Pulang ka Bako type of marriage has fulfilled the objectives of Islamic law and is capable of being one of the solutions to family resilience issues.

Literasi Hukum Ekonomi Syariah di Era Digital dan Kontribusinya bagi Penguatan Ekonomi Syariah di Indonesia (Studi terhadap Platform Instagram) Moch Dzul Fahmi; Arifki Budia Warman; Riska Fauziah Hayati
Al-Huquq: Journal of Indonesian Islamic Economic Law Vol. 5 No. 1 (2023)
Publisher : Fakultas Syariah IAIN madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/alhuquq.v5i1.5729

Tulisan ini bertujuan untuk melihat literasi hukum ekonomi syariah di ruang digital dan kontribusinya terhadap penguatan ekonomi Islam di Indonesia. Tulisan ini berangkat dari semakin majunya perkembangan teknologi digital di Indonesia. Memasuki era 4.0, informasi dapat diakses dengan cepat dan mudah. Media sosial juga mengalami percepatan dan pengembangan fungsi sebagai media komunikasi dan informasi, salah satunya sebagai media literasi hukum ekonomo syariah. Penelitian ini menggunakan pendekatan netnografi pada akun di platform instagram (@fikihmuamalatkontemporer, @sharfinid, dan @muamalah_daily), dengan melakukan observasi media dan studi dokumentasi sebagai metode pengumpulan data, kemudian data diolah dan dianalisis secara deskriptif kualitatif. Penelitian ini menemukan bahwa media sosial instagram ikut berperan sebagai media literasi hukum ekonomi syariah, yang bertujuan untuk penguatan dan pembangunan ekonomi Islam Indonesia. Nilai-nilai dan prinsip yang terkandung dalam keuangan syariah, pada dasarnya bertujuan untuk mewujudkan keharmonisan hidup dan penguatan ekonomi Indonesia. (This paper aims to examine Islamic economic law literacy in the digital space and its contribution to strengthening the Islamic economy in Indonesia. This paper departs from the increasingly advanced development of digital technology in Indonesia. Entering the 4.0 eras, information can be accessed quickly and easily. Social media has also experienced acceleration and development of its function as a medium of communication and information, one of which is as a medium for Islamic financial literacy. Using a netnographic approach to accounts on the instagram platform (@fikihmuamalatkontemporer, @sharfinid, and @muamalah_daily), by conducting media observations and documentation studies as data collection methods, then the data is processed and analyzed descriptively qualitatively. This study found that instagram social media plays a role as a medium for Islamic financial literacy, which aims to strengthen and develop Indonesia’s economy. The values and principles contained in Islamic finance are basically aimed at realizing harmony in life and strengthening the Indonesian economy).

Title

Found 13 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 13 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 13 Documents
Search