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All Journal Kajian Linguistik dan Sastra al-Afkar, Journal For Islamic Studies ELS Journal On Interdisciplinary Studies in Humanities AL-FANAR: JURNAL ILMU AL-QUR’AN DAN TAFSIR Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Hijai - Journal on Arabic Language and Literature REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Jurnal Iman dan Spiritualitas Journal of Scientech Research and Development Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Madani: Multidisciplinary Scientific Journal JURNAL ILMIAH PENDIDIKAN KEBUDAYAAN DAN AGAMA Jurnal Bima: Pusat Publikasi Ilmu Pendidikan Bahasa dan Sastra Al-Irfan: Journal Of Arabic Literature and Islamic Studies Tilawah: Journal of Al-Qur'an Studies Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Taufiq, Wildan
UIN Sunan Gunung Djati Bandung
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Perkembangan Makna Kata Mahid dalam QS. al-Baqarah [2] Ayat 222: Analisis Semiotika Charles Sanders Peirce Tasya Putri Nurhayat; Muliadi, Muliadi; Wildan Taufiq
Jurnal Semiotika Quran Vol 4 No 2 (2024): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v4i2.23469

Abstract

Era modern ini telah mendapat pandangan negatif terhadap al-Qur’an. Hal ini dapat dilihat dari pemikiran oreintalis yang menganggap bahwa al-Qur’an bersumber dari kitab agama lain seperti Yahudi. Namun, apabila memang al-Qur’an bersumber dari agama lain, mengapa al-Qur’an mengalami perkembangan makna tanpa merubah teks aslinya. Sedangkan kitab agama lain selalu mengalami perubahan teks demi menyesuaikan dengan zaman. Melihat permasalahan tersebut, maka tulisan ini bertujuan untuk membahas bagaimana perkembangan makna kata mahid dalam QS. al-Baqarah ayat 222, khususnya pada tafsir Mafatih al-Ghaib karya Fakhruddin ar-Razi dan tafsir Tafsir al-Ayat al-Kauniyah fi al-Qur’an al-Karim karya Zahgloul an-Najjar demi melihat perkembangan makna. Penelitian ini menggunakan teori semiotika Charles Sanders Peirce. Metode yang digunakan dalam penelitian adalah metode kualitatif dengan jenis penelitian kajian pustaka. Dengan demikian, didapatkan beberapa kesimpulan di antaranya: pertama, Pertama, Pierce memiliki teori semiotika yang didasarkan pada filsafat dan logika yang terkenal dengan teori tanda. Ketiga teori tanda tersebut muncul dari hubungan triadic tiga dimensi tanda, yaitu representamen, object, dan interpretant. Kedua, dengan analisis makna dapat diketahui bahwa kata mahid memiliki konsep dan makna yang Istimewa, sehingga tidak ada satu kata apapun yang mampu menggantikannya pada ayat 222 surah al-Baqarah. Ketiga, dalam tafsir saintifik, kata mahid selain menunjukan pada darah haid juga menjelaskan waktu haid dan tempat keluarnya haid. Keempat, dengan teori semiotika Pierce dapat diketahui, ternyata terdapat perkembangan makna kata mahid. Hal ini dapat dilihat dari penafsiran Fakhruddin ar-Razi yang hadir pada abad ke 12 dan penafsiran Zaghloul an-Najjar pada abad ke 20. Adapun hal yang paling menakjubkan adalah kehadiran perkembangan makna tanpa sedikitpun merubah teks aslinya. Hal inilah yang menunjukan al-Qur’an tidak sama bahkan tidak bersumber dari kitab agama lain.
Special Methods and Sources of Interpretation in Tafsir Al-Madzhari (Analysis of Surat Ad-Dhuha) Tasya Putri Nurhayat; Novi Nur Sholihat; Eni Zulaiha; Wildan Taufiq
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.1789

Abstract

Throughout Islamic history, there have been interpretations of the Qur'an that, instead of explaining Islamic law, have caused divisions among the people and even led to misunderstandings of Islamic teachings themselves. If examined further, the problem is caused by interpretations of the Qur'an in a way that deviates from the correct method and authentic sources. Seeing how important it is to know the methods and sources of interpretation in interpreting the Qur'an, this paper aims to discuss the specific methods and sources of interpretation, specifically in Tafsir Al-Madzhari by Qadi Muhammad. The approach used is a qualitative approach using a literature review in collecting data. The results of this study include: First, Qadi Muhammad Thanaullah Panipati was born in the city of Panipati. He is an expert in Fiqh and Hadith. Second, Qadi Muhammad's specific method in interpreting the Qur'an in Surah Ad-Dhuha is (1) mentioning the name of the surah at the beginning of the interpretation. (2) mentioning the type of surah (Makiyah/Madaniyah) and the number of verses in the surah. (3) including all verses from the surah being interpreted. (4) interpreting the Qur'an by explaining the reasons for the revelation of a letter or verse. (5) paying attention to the degree of hadith. (6) writing down the verse before interpreting it. (7) including the vocabulary or meaning of the verse. (8) interpreting using the rules of I'rab of the Qur'an. (9) using the munasabah of verses in interpreting the Qur'an. (10) explaining the meaning with the help of poetry. (11) mentioning the differences in Qira'at in the letter being interpreted. (12) mentioning the problems of fiqh. Third, the primary sources of interpretation in Al-Madzhari's interpretation of the Ad-Dhuha letter are eleven verses of the Qur'an without narrations, 23 Hadith of the Prophet, 15 Qaul Tabi'in. While the secondary sources of Al-Madzhari's interpretation of the Ad-Dhuha letter are four language rules, six sayings of the mufassirin and sufis, and one Arabic poem. Fourth, if viewed from the source of the interpretation, Al-Madzhari's interpretation falls into the category of interpretations based on the interpretations of the narrations (tafsir bil ma'tsur) because the narrations are more dominant than reason. Meanwhile, if we look at the tsaqafah and hadf mufassir, this interpretation is of a fiqh nature, because in addition to being a judge, he was also an expert in fiqh and hadith.
The Application of Greimas' Narrative in the Story of the Prophet Yunus: A Structural Semiotic Study of the Quranic Narrative Wahyu Muhammad Abdul Wahid; Muliadi; Wildan Taufiq
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i4.13

Abstract

This article examines the story of Prophet Yunus in the Qur'an using A. J. Greimas' structural narrative theory, especially the actant model and narrative functional scheme. This study aims to explore the narrative structure of the story within the framework of structural semiotics in order to show the pattern of meaning transformation and character dynamics in the prophetic journey of Prophet Yunus. The methodology used is a qualitative-descriptive approach with an analysis of related Qur'anic texts, especially in Surah As-Saffat [37]:139–148, Q.S. Al-Anbiya’ [21] : 87-88, Yunus [10]:98, and Al-Qalam [68]:48–50. The results of the analysis show that the narrative structure of the story of Yunus represents six actant positions and three main functional stages that form spiritual and narrative transformation. This study contributes to strengthening the structural approach in the study of narrative interpretation and opens up interdisciplinary space between Qur'anic studies and modern narrative theory.
Analysis of Tafsir Methods and Sources in the Book of Al-Bahr Al-Madid Fi Tafsir Al-Qur'an Al-Majid by Ibn 'Ajibah (Surat Al-A'la) Ratih Rahmawati; Syarah Sofiah Arifin; Eni Zulaiha; Wildan Taufiq
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.1811

Abstract

Interpretation as a human product is greatly influenced by the knowledge and orientation of the interpreter, which causes various interpretations of the verses of the Qur'an. A theologian will interpret the Qur'an according to his knowledge as a mutakallim, as will a Sufi. One of the books of Islamic heritage is Tafsir Al Bahr Al-Madid fi Tafris Al-Qur'an Al-Majid by Ibn A'jibah. This book is one of the books of interpretation that uses the Sufi Ishari approach to interpretation. That is, a style of interpretation based on hidden signs behind the words that contradict the apparent interpretation of the verses of the Qur'an. This article will analyze how Ibn Ajibah interpreted in Tafsir Al-Bahr Al Madid. The objective of the study in this research is to introduce the book Al-Bahrul Madid by Ibn A'jibah along with the specific methods and sources of its interpretation. The method applied in this research is qualitative using literature study. The data was then analyzed using a special method of interpreting the Quran. This tafsir is generally not widely available, and not many researchers have studied or critiqued it. It is rarely referenced compared to other, more well-known Sufi-style tafsirs.
Analysis of the Special Method of Tafsir Al-Maraghi in Surah Ath-Thariq Syifa Nur Saufa; Nida Ul Husna; Siti Shofiyah; Eni Zulaiha; Wildan Taufiq
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.1889

Abstract

Sheikh Ahmad Mustafa Al-Maraghi is a famous Muslim cleric and scholar from Egypt. He is known as the author of Tafsir Al-Maraghi, a monumental work which has become the main reference in the study of tafsir among Muslims. The general method used by Al-Maraghi in his interpretation is the tahlili method. The special method used by Al-Maraghi, namely stating the title in the form of the name of the letter, explaining the muqaddimah briefly, reviewing the syarhul mufrodat, explaining the meaning of ijmali, interpreting the verses, and mentioning the maqashid suroh (points of interpretation). In this research, the stages of Al-Maraghi's interpretation of QS.Ath-Thariq will be explained. The method used in this research is through literature study and analyzed using qualitative data analysis techniques. Al-Maraghi's Tafsir style contained in QS.Ath-Thariq is with an adabi ijtima'I and ilmi or empirical scientific approach.
Penafsiran Ayat-Ayat tentang Perampasan Aset Koruptor dalam Perspektif Al-Misbah, Al-Azhar, Ibnu Katsir, dan Al-Munir Ira Nazhifatul Qalbah; Wildan Taufiq; Badruzzaman M Yunus
JURNAL ILMIAH PENDIDIKAN KEBUDAYAAN DAN AGAMA Vol. 2 No. 4 (2024): Oktober : Jurnal Ilmiah Pendidikan Kebudayaan dan Agama
Publisher : CV. ALIM'SPUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/jipa.v2i4.926

Abstract

This study discusses the interpretation of verses of the Qur'an related to the illegal taking of other people's property, especially in the context of the confiscation of corruptor assets, based on the views of Muhammad Quraish Shihab (Tafsir Al-Misbah), Hamka (Tafsir Al-Azhar), Ibn Kathir (Tafsir al-Qur'an al-'Azhim), and Wahbah Zuhaili (Tafsir al-Munir). This study uses a qualitative method with a library research approach to conceptually examine various things that are correlated with corruption from the perspective of the Qur'an. Therefore, this study is a type of qualitative and thematic research through literature review, namely by writing, reducing, and presenting data and analyzing it, as well as the theory of maqashid sharia and jinayah. The results of the study show that the commentators support the confiscation of corruptors' assets as a legitimate action in Islam, by the principles of maqashid al-syariah, especially the protection of property (hifz al-mal). Quraish Shihab emphasizes the importance of asset confiscation to restore justice and protect society. Hamka sees this action as a just punishment that also restores the rights of society. Ibn Kathir emphasizes that corruption must be punished strictly to prevent greater damage. Wahbah Zuhaili emphasizes the authority of the government in upholding justice and preventing injustice, including through the confiscation of illegal assets. This interpretation provides a strong theological basis for the policy of asset confiscation as part of the enforcement of Islamic law, emphasizing that such action is necessary to maintain balance and stability in society.
Focalization Of Bullying In The Film Alrawaby School For Girls Season 2 By Tima Shomali (A Narratological Study Based On Gerard Genette) Putri Salma febriana; Rohanda Rohanda; Wildan Taufiq
ELS Journal on Interdisciplinary Studies in Humanities Vol. 8 No. 4 (2025): DECEMBER
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/els-jish.v8i4.49219

Abstract

This study aims to analyze the focalization techniques applied in Tima Shomali's film AlRawaby School For Girls Season 2, with reference to the narratological theoretical framework developed by Gérard Genette. The main focus of the study lies on three types of focalization: zero focalization, internal focalization, and external focalization with types of bullying, namely physical, verbal, social, and cyberbullying. Using a qualitative-descriptive method, this study identifies and analyzes how the three types of focalization are used to convey the narrative, shape the audience's perception, and construct social meaning in the storyline. The results show that the film is dominated by internal focus centered on the characters who are victims of bullying, thus presenting a subjective and empathetic narrative. In addition, there is also a shift to external focalization in several scenes that show the objective reality of bullying as a social phenomenon. In other words, the film AlRawaby School For Girls Season 2 not only depicts the personal experiences of the victims, but also highlights the structural and systemic aspects of bullying in a broader social context.
SIGNIFIKASI POTRET PEREMPUAN MULIA DALAM AL-QUR’AN SERTA KORELASINYA DENGAN PRINSIP KESETARAAN DAN KEADILAN GENDER Lu'luatul Aisyiyyah; Wildan Taufiq; Eni Zulaiha
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 13 No. 1 (2025): June
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v13i1.20424

Abstract

This study aims to examine the Qur'anic verses that contain noble female figures using Roland Barthes' signification theory approach. Signification enriches the understanding of God's word through linguistic and mythical analysis. The object of study includes seven female figures immortalized in the Qur'an, namely Maryam, the mother of Moses, Asiyah, Bilqis, two daughters of Prophet Shu'aib, Siti Sarah, and Siti Hajar. This research uses a qualitative method based on library research, with a thematic approach (dirāsat al-mawḍū'iyyah) to one main verse of each character. The results of the analysis show that the portraits of these noble women not only serve as ibrah, but also reflect the principles of gender equality and justice. The reinterpretation of these figures reveals the spiritual and social roles of women in the construction of revelation. The novelty of this research lies in the specific focus on female figures endowed with noble degrees in the Qur'an as well as the integration of Barthes' semiotic approach with the discourse of gender equality. The findings contribute to the development of gender-sensitive Qur'anic interpretation and open up space for a fairer interpretation of the role of women in religious texts. Penelitian ini bertujuan untuk mengkaji ayat-ayat Al-Qur’an yang memuat tokoh-tokoh perempuan mulia dengan menggunakan pendekatan teori signifikasi Roland Barthes. Signifikasi memperkaya pemahaman firman Allah melalui analisis linguistik dan mitos. Objek kajian mencakup tujuh tokoh perempuan yang diabadikan dalam Al-Qur’an, yakni Maryam, ibunda Musa, Asiyah, Bilqis, dua putri Nabi Syu’aib, Siti Sarah, dan Siti Hajar. Penelitian ini menggunakan metode kualitatif berbasis studi pustaka (library research), dengan pendekatan tematik (dirāsat al-mawḍū‘iyyah) terhadap satu ayat utama dari masing-masing tokoh. Hasil analisis menunjukkan bahwa potret perempuan-perempuan mulia tersebut tidak hanya berfungsi sebagai ibrah, tetapi juga mencerminkan prinsip-prinsip kesetaraan dan keadilan gender. Pemaknaan ulang terhadap figur-figur tersebut mengungkap peran spiritual dan sosial perempuan dalam konstruksi wahyu. Kebaruan penelitian ini terletak pada fokus spesifik terhadap tokoh perempuan yang dikaruniai derajat mulia dalam Al-Qur’an serta integrasi pendekatan semiotika Barthes dengan wacana kesetaraan gender. Temuan ini berkontribusi terhadap pengembangan tafsir Al-Qur’an yang peka gender dan membuka ruang pemaknaan yang lebih adil terhadap peran perempuan dalam teks keagamaan.
Semantic Equivalence of Arabic Idāfah Constructions in Bidayat al-Hidayah: Bridging Ibn Malik's Grammatical Theory and Eugene Nida's Translation Perspective Peti Pitriyani; Akmaliyah Akmaliyah; Wildan Taufiq
Al-Irfan : Journal of Arabic Literature and Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/al-irfan.v9i2.1032

Abstract

This study investigates the types and semantic equivalence of Arabic iḍāfah constructions in Bidayat al-Hidayah by Sheikh Imam Abu Hamid Muhammad ibn Muhammad al-Ghazali, with reference to its Indonesian translation by KH. Ustadz Yahya Al-Mutamakkin. It aims to (1) identify the types of iḍāfah constructions based on Ibn Malik’s grammatical framework and (2) analyze their semantic equivalence using Eugene Nida’s translation theory. Employing a qualitative descriptive-analytical design, the study collected data through systematic reading, observation, and note-taking of iḍāfah constructions and their corresponding translations. Data were analyzed using the distributional method with immediate constituent analysis to determine the internal grammatical structure of the Arabic constructions, while the translational identity method was applied to evaluate semantic equivalence. The findings reveal that the iḍāfah constructions are predominantly iḍāfah maḥḍah (maʿnawiyyah), expressing the meanings of lām (possession), min (origin/material), and fī (location). In terms of translation, both formal and dynamic equivalence are identified; however, dynamic equivalence is more dominant, reflecting the translator’s effort to preserve communicative meaning and contextual readability while maintaining the theological message of the source text. The study’s novelty lies in integrating Ibn Malik’s classical Arabic grammatical theory with Eugene Nida’s modern translation framework to examine iḍāfah constructions within a single analytical model. This interdisciplinary perspective extends research at the intersection of Arabic linguistics and translation studies by demonstrating how grammatical structures influence semantic transfer. Practically, the findings provide a systematic framework for translating classical Islamic texts (kitab kuning) into Indonesian with greater semantic accuracy and reduced distortion of religious concepts.
PENGEMBANGAN TEORI SEMANTIK BAHASA ARAB & AL-QUR’AN DALAM BINGKAI WAHYU MEMANDU ILMU WILDAN TAUFIQ; TONENG LISTIANI
Hijai - Journal on Arabic Language and Literature Vol 8 No 2 (2025): Hijai - Journal on Arabic Language and Literature
Publisher : Bahasa dan Sastra Arab, Fakultas Adab dan Humaniora, UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hijai.v8i2.44058

Abstract

Penelitian ini bertujuan mengembangkan teori sarjana Arab klasik, salah satunya teori Semantik al Amidiyy dalam karya monumentalnya al-Ihkām fi Ushūl al-Ahkām. Metode penelitian yang digunakan adalah metode kualitatif. Hasil analisis pada karya al Amidiy ditemukan teori asal-usul bahasa yaitu teori wadh’i – tauqifi (bahasa diciptakan oleh manusia/Allah). Menurut al Amidiy Perbedaan struktur bunyi akan menghasilkan makna (dilālah) bagi tuturan. Tanda  bahasa menurutnya terbagi dua: bunyi dan isyarat tubuh. Menurut Al-Amidiy bahasa bersifat “arbitrer” (wadh’u ikhtiyāriy). Menurut al Amidiy makna suatu kata tidak otomatis menunjukan benda-benda tertentu, melainkan tergantung pada maksud penutur. Teori referensial, menurutnya terdiri dari tiga aspek: makna (madlul), kata (dāl/lafazh) dan interpretrant (mutakallim/wādhi’) yang menentukan dāl dan madlūl-nya. Hubungan antar makna menurutnya terbagi tiga: musytarak (polisemi), mutaradif (sinonim) dan mutabayin (kata biasa).  Adapun jenis makna menurut al Amidiy adalah sebagai berikut: Muthlaq & Muqayyad, Mujmal & Bayan, Hakikat (pokok) & Majāz (Cabang), Dilalāh Manzhūm; Dilālah ghair manzhūm. Kata Kunci: Bahasa Arab, Teori Semantik, al-Amidi, Ushul Fiqh. 
Co-Authors Abdul Rohman Ahmad Izzan Ahmad Mudakir Aini Qurotul Ain Aisyiyyah, Lu'luatul Akhrie Ramadayanto Akmaliyah Akmaliyah Dadan Rusmana Dadang Darmawan Dadang Darmawan Eni Zulaiha Ira Nazhifatul Qalbah Listiani, Toneng Lu'luatul Aisyiyyah M. Yunus, Badruzzaman Maman Abdul Djaliel Muliadi Muliadi Nia Kurniasih Nida Amalia Kamal Nida Ul Husna Novi Nur Sholihat Nurhitjah Rambe Peti Pitriyani Putri Salma febriana Qodriatinnisa, Raden Rifa Ratih Rahmawati Revky Oktavian Sakti Rohanda Rohanda Saptanadi Yudistira Siti Nur Umdati Putriyani Siti Shofiyah Syarah Sofiah Arifin Syifa Nur Saufa Tasya Putri Nurhayat Wahyu Muhammad Abdul Wahid Zulaiha, Eni