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Konsepsi Zakat Untuk Papan Perspektif Fukaha Kontemporer Waluya, Atep Hendang; Sofyan, Syaakir; Matondang, M. Reza Prima; Mulauddin, Aforisma
Journal of Islamic Philanthropy and Disaster (JOIPAD) Vol. 4 No. 1 (2024): January-June 2024
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/joipad.v4i1.9417

Abstract

Islam views that clothing, food and shelter are ḍarūriyyat matters in order to safeguard the human soul. This study aims to analyze the various opinions of contemporary scholars about the utilization of zakat for housing for the poor. The method used in this research is a qualitative method with a literature study pattern. The results of this study indicate that the jurists agree that zakat may be distributed for the needs of the poor because it includes their basic needs, but in terms of the mechanism they have different opinions and are divided into two opinions. First, zakat may be utilized to rent houses for the poor, but may not build or buy houses for them. Second, zakat may be used to build, buy or rent houses for the poor. The reason for the first group not allowing zakat funds to build houses for the poor is because the construction of houses requires large funds, and can result in other poor people not receiving zakat funds and may not give zakat funds for more than one year's needs for the poor. As for those who allow zakat funds to be used to build houses or buy houses for the poor, they reason that there is no argument forbidding or ordering it and may provide zakat funds continuously to the poor.
Etika Bisnis Islam Al-Shāh Waliyullāh al-Dahlawī Waluya, Atep Hendang
ADILLA : Jurnal Ilmiah Ekonomi Syari'ah Vol 7 No 2 (2024): Juli
Publisher : Universitas Islam Darul 'ulum Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52166/adilla.v7i2.6427

Abstract

Islamic teachings consist of aqidah, ibadah, muamalah and morals. Ethics or morals in Islam are part of maqāsid al-sharī‘ah. Al-Dahlawī was one of the mujaddids of Islam at the end of the time of the Mongol Emperor Al-Muẓaffir who contributed ideas related to Islamic socio-economics which was termed irtifaqāt. In Hujjat Allāh al-Bālighah, apart from talking about irtifaqāt, al-Dahlawī also talks about the ethics of achieving life which is the main basis before the second irtifaqāt. According to al-Dahlawī, ethics in business is needed so that there is healthy competition and no party is disadvantaged in obtaining wealth. The Islamic business ethics are to keep business away from gambling, usury, tadlīs, gharar, to keep business away from buying and selling which is haram, reducing and leading to immorality, not reducing measures and scales, not committing talaqqī al-rukbān, ihtikār, and perjury.
Analisa Hukum Menunda Membayar Hutang dalam Prespektif Hukum Islam: Kajian Kitab “Al-Wajiz Fi Fiqhi As-Sunnah Wa Al-Kitab Al-Aziz” Prima, Reza; Waluyo, Atep Hendang; Arif, Zainal; Anam, Moh Khoirul
JURNAL LEGISIA Vol 17 No 01 (2025): Januari
Publisher : Fakultas Hukum dan Sosial Universitas Sunan Giri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58350/legisia.v17i01.587

Abstract

This study aims to examine the concept of Islamic law regarding the postponement of debt repayment as explained in the book Al-Wajiz fi Fiqhi As-Sunnah wa Al-Kitab Al-Aziz by Dr. Abdul Azhim Badawi. The focus of this research is to understand the Islamic legal perspective on debt repayment delays, both in terms of legal rulings and their impact on justice in society. The study employs a qualitative approach with a descriptive-analytical method, where primary data are directly sourced from the aforementioned book, supported by secondary literature comprising other Islamic legal references. The analysis highlights relevant verses from the Qur'an, the Prophet Muhammad's (peace be upon him) traditions, and scholarly views on the ethics and rulings of debt repayment.The findings reveal that Islamic law places significant emphasis on the obligation to repay debts on time as an act of trust. Delays in repayment without a valid excuse are deemed an act of injustice that harms the creditor. However, Islam also provides leniency for those genuinely unable to pay by recommending the granting of an extension or even debt forgiveness as a virtuous act. In conclusion, the concept of debt repayment delays in Islamic law is based on principles of justice, mutual assistance, and the protection of the rights of both parties. This study is expected to contribute to the understanding of Islamic legal aspects related to financial transactions in modern society.
Hibah dengan Kompensasi Perspektif Fukaha Klasik dan Kontemporer Waluya, Atep Hendang
Al-Muzdahir : Jurnal Ekonomi Syariah Vol. 7 No. 2 (2025): Juli: Al-Muzdahir : Jurnal Ekonomi Syariah
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/ekis.v7i2.1691

Abstract

The transfer of property ownership is currently mostly done through contracts, among the contracts used for the transfer of property ownership is the grant contract. One form of the grant (hibah) is that the giver (wāhib) requires compensation. The existence of this compensation causes differences regarding the permissibility of the grant and whether it is in the form of a grant or a sale. According to the Hanafi, Maliki, Hanbali schools and the strongest opinion in the Syafi'i school, a gift with compensation conditions is valid and its law is the law of sale. Among the contemporary jurists who believe that a gift contract with compensation is a sale and purchase are Al-Dubyān, Al-Qalīṣī, Aḥmad Sa'ād, Muḥammad al-Zuḥaylī, al-Khin, al-Bughā and al-Sharbazī. Their reason is that the contract looks at the purpose and meaning, not at the wording. According to Al-Qalīṣī, Muḥammad al-Zuḥaylī, al-Khin, al-Bughā and al-Sharbazī, that a grant with compensation conditions if the compensation is not determined and is not known then the contract is invalid and this is the most valid opinion in the Syafi'i School and the strongest in the Hanbali School.
Understanding the Impact of Natural Disaster in Micro, Small, and Medium Enterprises in Halal Food Sector Sofyan, Syaakir; Arifin, Sirajul; Sofyan, A. Syathir; Syamsu, N.; Mansyur, Abdurrahman; Fauz, Ahmad; Waluya, Atep Hendang
Indonesian Journal of Islamic Literature and Muslim Society Vol. 6 No. 2 (2021): December 2021
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v6i2.6219

Abstract

Studies on the impact of disasters on Micro, Small and Medium Enterprises (MSMEs) in the halal food sector are often ignored by researchers and academics, even though these studies are needed to mitigate the risks from natural disasters. This study explores the impact of disasters on MSMEs, especially those engaged in the halal food sector. The research methodology used was phenomenology, with the data source being MSME actors in the halal food sector who were affected by the disaster in Palu City. The results of this study provide a conceptual framework for disaster impacts, which include direct and indirect impacts on physical assets, human resources, raw materials, production, sales, and capital. The relationship between the impact of the disaster and economic actors in the halal food sector breaks the supply chain in impacted and non-impacted areas. Therefore, the aim of this research is to provide information for business actors in Palu city to redesign a safer and more controlled business concept in the event of a natural disaster in the future.
PERAN ZISWAF DALAM PEMBERDAYAAN MASYARAKAT MISKIN DI PROVINSI BANTEN Hermawan, Dhany; Waluya, Atep Hendang
Al-Infaq: Jurnal Ekonomi Islam Vol. 10 No. 1 (2019): MARET
Publisher : Fakultas Agama Islam, Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

One contributor to poverty in non-food commodities is housing cost. In Banten Province, there are 2.81 percent of houses that are vulnerable but are habitable and there are 0.18 percent of houses that are not habitable. Whereas in Islam, home is one of the basic needs. In Islam itself, there are several solutions to overcome this problem. This study aims to determine the role of zakat, infaq, shodaqoh and waqf in the empowerment of the poor in Banten Province through the housing grant program of Koperasi Syariah Benteng Mikro Indonesia. This research is a field research with the method of collecting data is unstructured interviews. Data analysis techniques used in this study were data reduction, data presentation and conclusion drawing. This study found that zakat, infaq and shodaqoh managed by the Koperasi Syariah Benteng Mikro Indonesia have a role in empowering the poor. Koperasi Syariah Benteng Mikro Indonesia of Indonesia until 2018 has built 140 housing units that are habitable and is even suitable as a pilot so that the beneficiaries can be released from one of the factors that causing poverty in terms of housing costs. Funds for the construction of 40 houses are sourced from zakat, infaq and shodaqoh; while 100 houses are from "dana kebajikan". In accordance with Islamic law, there is no. waqf fund used in this program.
Analisis Wakaf Saham Perspektif Fukaha Klasik dan Kontemporer Waluya, Atep Hendang
Jurnal Hukum Ekonomi Syariah Vol 4 No 2 (2025): Jurnal Hukum Ekonomi Syariah
Publisher : STAI Al Musaddadiyah Garut

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37968/jhesy.v4i2.1739

Abstract

The implementation of stock waqf in Indonesia is relatively new and holds enormous potential. Despite this enormous potential, only a small portion has been achieved, and one factor contributing to this limited potential is the low level of public literacy regarding stock waqf. This paper aims to examine and analyze the views of classical and contemporary jurists regarding stock waqf. Most contemporary jurists view stock waqf as a takhrīj of waqf mushā, or collective property waqf, because shares are collectively owned. Classical fukaha from the Shafi'i and Hanbali schools and strengthened by Wahbah al-Zuhāylī, Ibn 'Abdullāh al-Maymān, Muḥammad Ṣāliḥ, Aḥmad bin Muḥammad al-Khalīl¸ Ghulām Muṣṭafā Nukhbah, al-Dubyān, al-Ṭayyār, al-Muṭlaq, al-Mūsā, and Khālid bin 'Alī al-Mushayqiḥ, they all argue that waqf of collective property, whether it can be shared or not, is absolutely valid and permissible to donate. The reason that strengthens the permissibility of waqf of collective property is the existence of a text that allows waqf of collective property and what the goal of waqf, whether with collective property or not, can be achieved.  Therefore, share waqf which is the takhrīj of collective property waqf, according to the majority of jurists, is permissible and valid. Keyword: Fiqh Contemporary; Stock; Waqf.