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All Journal ILMU USHULUDDIN Ulul Albab: Jurnal Studi Islam Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis TAHKIM Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Riwayah : Jurnal Studi Hadis Jurnal Studi Islam Budi Luhur Journal of Strategic and Global Studies
Baharuddin, Didin
Institut Agama Islam Negeri Ambon
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : TAHKIM

 1 
FINTECH PEER TO PEER LENDING DALAM PERSPEKTIF MAQASHID AL-SYARIAH (STUDI PADA PT. AMARTHA MIKRO FINTEK) Nahria Latuconsina; Didin Baharuddin; Arizal Hamizar
TAHKIM Vol 16, No 2 (2020): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v16i2.1653

Abstract

Tulisan ini membahas Fintech pada platform peer to peer lending yang yang dilakukan oleh PT. Amartha Mikro Fintek. Kajian ini melihat fintech tersebut dalam sudut pandang maqasid al-syariah. Dalam transaksinya PT. Amartha Mikro Fintek melakukan penggunaan teknologi, mendukung keterbukaan data dan kemudahan dalam akses mendapatkan pembiayaan dan pemberian dana, penggunaan sistem tanggung renteng, penggunaan asuransi dari Jamkrindo. Hal-hal yang dilakukan oleh PT. Amartha Mikro Fintek merupakan bentuk menjaga maslahat nasabahnya, baik peminjam maupun pendana, sehingga sesuai dengan maqasid al-syariah. Kata Kunci: Fintech peer to peer lending, Maqasid al-Syariah
AL-MUSYKILAH AL-IQTIṢÂDIYAH DAN TIME VALUE OF MONEY DALAM KITAB AL-TAFSÎR AL-IQTIṢÂDÎ LI AL-QUR'ÂN AL-KARÎM KARYA RAFÎQ YÛNUS AL-MAṢRÎ Didin Baharuddin
TAHKIM Vol 11, No 1 (2015)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v11i1.9

Abstract

This paper discusses the economic problems and the time value of money contained in the book Al-Tafsir al-Iqtiṣâdî li Al-Quran Al-Karîm works Yunus Rafiq Al-Masri. The book Al-Tafsir al-Iqtiṣâdî li Al-Quran Al-Karîm an interpretation of contemporary books written by an economist (practitioners and academics), so that the economic approach is very strong in the book of this interpretation, which is not found in the books of other commentators , The approach to be distinctive in the book of commentary makes the Koran as problem solving for the dynamics of the public indefinitely. This paper will discuss the interpretation of Rafiq Yunus Al-Masri about the verses that contain the terms of the economy (al-Musykilah Al-Iqtiṣâdiyah) or economic problems and the time value of money. Keywords: term economy, time value of money, Tafsîr al-Iqtiṣâdî li Al-Qur'ân Al-Karîm
TAS’IR (PRICE FIXING) DALAM PERSPEKTIF MAQASHID AL-SYARI’AH Didin Baharuddin
TAHKIM Vol 13, No 2 (2017): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v13i2.384

Abstract

The condition of the price of goods on the market has ups and downs. Under normal conditions the Government does not need to intervene in the market price of the Islamic economy known as tas'ir. This was done by the Messenger of Allah. However, the Prophet's stance does not apply in critical condition, especially when there is an increase in the price of goods that soar (distortion) caused by ihtikar, tadlis, taghrir, and monopoly. So according to the scholars, tas'ir allowed to realize the benefit for the community in accordance with maqasid al-syari'ah, especially maintaining property (hifz al-mal).
RELEVANSI KEHARAMAN BERTATO DENGAN LARANGAN DONOR DARAH BAGI ORANG BERTATO Nasution, Muhammad Arsad; Siregar , Rosnani; Baharuddin, Didin
TAHKIM Vol. 20 No. 2 (2024): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v20i2.8198

Abstract

Tattooing is a part of art that many people do. However, Islamic law prohibits people with tattoos, on the other hand, medical science also prohibits people with tattoos from donating blood. This article tries to explain whether there is a match (relevance) between the prohibition of tattooing according to Islamic law and the prohibition of blood donation for people with tattoos according to medical science. To answer this question, the author collects data from various sources of scientific writings in the form of books or journals that describe the prohibition of tattooing according to Islamic law and also scientific writings related to the prohibition of blood donation for people with tattoos according to health. This disclosure is important to explore to uncover the maqasid al-syari' in prohibiting the act of tattooing according to Islamic law. The results obtained from the scientific data above show that the Prophet Muhammad forbade his people from getting tattoos. This prohibition is stated in several hadiths of the Prophet Muhammad with a clear prohibition expression, namely using the phrase "la'ana" (Allah/Rasulullah curses). The use of this phrase for a legal act, namely getting a tattoo, shows that the act is forbidden. Medical also prohibits blood donation for people with tattoos, this is because the behavior of sticking needles and alcohol into the pores of the body is an act of damaging body parts. The reason for the medical prohibition for people with tattoos to donate blood is also the concern of contracting various diseases in the blood cells of people with tattoos caused by the needle being inserted into the blood vessels through the skin, and the entry of other substances into the blood cells. The prohibition of tattoos by the Prophet Muhammad SAW turns out to be in accordance with medical science which prohibits people with tattoos from donating blood. This conformity can be seen in the principles of Islamic law which forbids harmful acts, and medical also positions the act of tattooing as having harm. Keywords: Relevance, islamic law, tattooed, blood donation
Co-Authors Anwar, Hamdani Arizal Hamizar Erna Sry Denasty, Neng Euis Amalia Fajar Islamy, Mohammad Rindu Hamdani Anwar Husin Watimenna Jambak, Fabian Kurnia, Rosna La Jamaa Mualim, Much. Much. Mualim Nahria Latuconsina Nasution, Muhammad Arsad Rilan Abdul Syarif Siregar , Rosnani Syarif, Rilan Abdul