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All Journal Journal of Islamic Education Policy FENOMENA Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Jurnal Kolaboratif Sains Jurnal Tarbiyah dan Ilmu Keguruan Borneo Southeast Asian Journal of Islamic Education FENOMENA: Jurnal Penelitian

Iskandar

Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Author-ID : 3248656

Religion Agriculture, Biological Sciences & Forestry Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Penafsiran Sufistik Surat Al-Fatihah dalam Tafsir TÄj Al-MuslimÃ®n dan Tafsir Al-IklÃ®l Karya KH Misbah Musthofa Iskandar, Iskandar
FENOMENA FENOMENA Vol 7 No.2, 2015
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/fj.v7i2.297

The article explains the sufism tafsir of Surah Al-Fatihah in the tafsir of TÃ¢j Al- MuslimÃ®n and al-IklÃ®l written by KH. Misbah Musthofa by using tahlili method. The findings shows that 7 verses of Al-fÃ¢tihah have Sufism nuances, especially in verse 5, dealing with worship to Allah which consists of 3 levels; low, middle, and high worship. The tafsir of TÃ¢j Al- MuslimÃ®n and al-IklÃ®l, written by KH. Misbah Musthofa, have some strengths and flaws. The tafsir of Surah Al-Fatihah in TÃ¢j Al- MuslimÃ®n and al-IklÃ®l are still relevant in this modern era. It is proven by the explanation of the importance model of multi-dimension and multi-function of the human services. Still, from the aspect of the language, it needs some adjustment and modification. So that, to understand Al-Qurâan, as proposed by Muhammed Arkoun by using mystical analysis, such as: reading âar-rahman ar-rahimâ, we do not say or do the action, but we also create the action; hope, forgiveness, confession, or request.

Konsep Pendidikan Keluarga Perspektif Al-Qur’an dan Hadis Imroatul Musfiroh; Iskandar Iskandar
Jurnal Tarbiyah dan Ilmu Keguruan Borneo Vol 2 No 3 (2021): Jurnal Tarbiyah dan Ilmu Keguruan Borneo, 2(3), Oktober 2021
Publisher : UIN Sultan Aji Muhammad Idris Samarinda

Pendidikan keluarga merupakan bagian dari pendidikan Nasional. Hal itu tertuang undang-undang Sisdiknas. Pendidikan keluarga merupakan lingkungan pertama dan primer pendidikan Islam. Kajian ini berupaya menggali berbagai pandangan tentang Pendidikan keluarga melalui kajian literature (Library Research), Selanjutnya, digali pokok pikiran dengan pola deskriptif analitis, selanjutnya dihadirkan blue print dalam koridornya. Hasilnya diketahui bahwa pendidikan keluarga merupakan proses bimbingan berlangsung secara berkesinambungan dan kontinyu. Beberapa makna keluarga menurut al-quran terkait makna keluarga antara lain ‘Al-A’ilah, ‘Ahlun/Ahl,’Al-Qurba, ‘Arhamun, ‘Asyiroh. Surah at-Tahrim 66 ayat 6 merupakan landasan Pendidikan keluarga yang kokoh. Metode yang diterapkan antara lain adalah disiplin, keteladanan, nasehat, pembiasaan, eksekusi dan Ganjaran. Materi/Kurikulum pendidikan keluarga mencakup pendidikan akidah, Pendidikan Ibadah, Pendidikan Akhaqul Karimah, membaca al-quran dan nilai ajaran agama Islam. Tujuan Pendidikan Keluarga menyampaikan dasar pendidikan budi pekerti, menghasilkan akhlak karimah, mempersiapkan kehidupan selanjutnya yakni dunia Akhirat. Selanjutnya, ikhtiar dan berusaha memenuhi kebutuhan sehari-hari serta memelihara dimensi nilai kebaikan, menumbuhkan jiwa menuntut ilmu, serta mendorong professional. Fungsi pendidikan keluarga yakni berfungsi pemupuk Solidaritas, Edukatif sekaligus Kontrol Sosial.

KONSEP FITRAH DALAM PENDIDIKAN ISLAM PERSPEKTIF AL-QUR’AN DAN HADIST Eko Nursalim; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

The concept of the nature of Islamic education in the perspective of the Koran and Hadith from the literature review that was carried out, there were several findings in the research including; First, etymologically, Fitrah means al-khilqah (instinct, nature) and al-thabī'ah (nature, character, character) which Allah swt created in humans. Fitrah is also taken from the word al-fathr which means shaq (split). From this meaning, other meanings are born, including creator or event. Second, all human nature in the form of the potential for piety, apart from trying to grow and develop, must and need to be educated and directed. Because the influence of parents (representing the environment in the form of association, reading, education, and so on) can affect humans to be bad, evil and so on. Third, if the child has a basic nature that is seen as an evil trait, educational efforts are to educate, direct and focus on eliminating and replacing or at least reducing the elements of the crime. Fourth, humans are blessed with two extraordinary potentials, namely reason ('aql) and free will (nafs). It turns out that these two potentials can be the cause of an advantage that is difficult to imagine, but at the same time can be a very fatal weakness as well.

PENDIDIKAN POLITIK DALAM PERSPEKTIF AL-QUR’AN DAN HADITS Siti Rahmah; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

Islam is a perfect religion that not only regulates ritualistic relationships between humans and their creators, but Islam is a comprehensive religion that regulates all aspects of human life both spiritually and physically, as well as regulates human affairs in social life and lays down the principles of the nation and state. State, including matters related to politics, power and government, political education, in political Islam known as siyasa which studies matters concerning matters concerning the affairs of the people and the state with all forms of law, regulation, and policies made by the holder of power. The Qur'an also uses the term Sulthan, "Physical ability to exercise influence and or coercion on other people or society" Mulk, "Power as an object of right (ownership)", and bukm "Organizing order in human life. What is more discussed is related to the principles of leadership where humans are the main subject and at the same time the object in politics. These principles are deliberation, trustworthiness, fair dealing, leadership is responsibility, leaders must not deceive their people, leaders do not do wrong to their people, leaders must pay attention to the condition of the Islamic Ummah (welfare), leaders must act fairly in governing, leaders love their people and their people love him, positions because they are trusted are mandated not requested. This research is a research library (library research).

HATI DALAM PERSPEKTIF AL-QUR’AN DAN HADITS Muhammad Nasikin; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

The existence of the heart described by the heart in Islamic scientific discourses quoted from Islamic sources, namely the Al-Quran and Al-Hadith can provide correct understanding and caution for the community in using and maintaining the heart in humans. The study of this research is literature, where the author concludes that a safe heart is a heart that is clean from the filling of other gods besides Allah with lots of istighfar, so that there is no defilement of the heart because of greed that is born to glorify Allah's creation, and to deify it. The heart is always filled by a servant by remembering and establishing love with Allah SWT, including praying, so that the relationship strengthens his belief and develops into the fabric of love among His creatures.

HAKIKAT MANUSIA DAN POTENSINYA MENURUT AL-QUR’AN DAN HADITS Ahmad Yazid Hayatul Maky; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

Humans are the noblest creatures in the sight of Allah swt in various fields, from form, behavior, communication, social interaction, to the establishment of applicable laws and connectedness with God. The Qur'an and Hadith in relation to Islamic Religious Education convey studies related to human nature and all its potentials that can be carried out by each individual human being for the benefit of himself, others and broader interests, to the level of becoming the best human profile in the version. Al Qur'an and human quality according to the study of Hadith. This article aims to find the meaning of Potential and Human Nature according to the Qur'an and Hadith. This writing method is in the form of a literature study (Library Research). The results of the writing describe that human nature has the basic meaning of Basyar (human with body dimensions), Insan (human with dimensions of growth and development), Bani adam (humans with hereditary dimension). The potential that exists in humans is the Instinct Potential (Emotional), Intellectual Potential (Intellectual), Sensory Potential (Physical), Religious Potential (Spiritual).

PENDIDIKAN HUKUM PERSPEKTIF AL-QUR’AN DAN HADITS Khairy Abusyairi; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

The Qur'an as a book of guidance, is full of verses that regulate the behavior and attitudes of the children of Adam. Not only in terms of the vertical relationship between humans and Allah SWT as the Creator, but also in the horizontal relationship between human beings with one another as fellow creatures. The verses of the Qur'an that regulate the vertical relationship between humans and Allah SWT are commonly referred to as verses of the law of worship. Meanwhile, the verses that regulate horizontal interaction between human beings are known as the legal verses of muamalah. Unfortunately, the legal verses in the Qur'an in general and in their entirety have not received adequate attention. This paper discusses verses related to law in the Qur'an and hadith. This discussion is explored with library studies. It is hoped that this paper can provide an overview of legal education from the perspective of the Qur'an and hadith.

AKAL DAN KECERDASAN DALAM PERSPEKTIF AL-QUR’AN DAN HADITS Muhammad Isnaini; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

The research study carried out was literature where the results of the research carried out contained several findings in the study, including; First, Humans were created by Allah SWT in a perfect form which makes it different from other creatures. Second, the human mind is a gift from Allah SWT, which is used to think, understand, be able to understand something, from within the human being himself, so that humans have the readiness to absorb everything. Third, religion is a matter of reason and its use must be in accordance with the provisions and limits that have been set and not result in absolute and absolute thinking that can harm humans themselves. Fourth, human intelligence is described through the ability of humans themselves to be able to restrain their lusts, those who do the most charity to remember death and the best in preparing provisions to face life after death. Fifth, in the context of human life today, the intelligence referred to includes intelligence IQ (Intellegence Quotient), EQ (Emotional Quotient), and SQ (Spiritual Quotient) and there are even other intelligences as part of one's potential that must always be honed and developed. Sixth, the function of reason which is accompanied by good intelligence in Islamic education, with the concepts of tadhakkur, tadabbur, tafakkur and has knowledge and faith, has a very important role in realizing quality Islamic education.

GURU DAN MURID DALAM PERSEKTIF AL QUR’AN DAN HADITS Iskandar Yusuf; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

Teachers in the perspective of Islamic education are people who are responsible for the development of all potential students. If we look functionally the word teacher can be interpreted as a giver or distributor of knowledge, skills. A teacher has a sense of responsibility towards his duties as a teacher. As said by Imam Ghazali that "the task of educators is to perfect, clean, perfect and bring the human heart to Taqarrub to Allah SWT. While students are creatures who are in the process of development and growth according to their respective natures, where they really need consistent guidance and direction towards the optimal point of their natural abilities. Based on this understanding, students can be characterized as people who are in need of knowledge or knowledge, guidance and direction.

Nilai Kearifan Lokal dalam Naskah Panji Salatin (Refleksi Filologis Manuskrip Kesultanan Kutai Kartanegara) Iskandar Iskandar; Materan Materan
FENOMENA Vol 13 No 2 (2021): FENOMENA VOL 13, NO. 2, 2021
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/fj.v0i2.1394

The Panji Salatin manuscript is one of the most important cultural heritages in the history of the Kutai Kartanegara sultanate. The manuscript, which was born during the reign of Prince Aji Sinum Panji Mendapa (1635-1650), contains the sultanate laws and became the most decisive beginning in the administration of the next government system. This study aims to describe and explain the value of local wisdom contained in the Panji Salatin manuscript. This research is based on philological reflection with a phenomenological, historical approach to interpreting the text. The source of the data used is a copy of the Manuscript Law on the Banner of Salatin, which is stored in the Mulawarman Tenggarong Museum, Kutai Kartanegara. The results of the analysis of the text units contained in the Panji Salatin manuscript show that: 1). religion and culture become sources of norms and ethics that coexist (syariat menaiki-adat menuruni), then the style of religion becomes open to culture 2). The king/Sultan must be a symbol of protection for the people, and the people must be loyal to the king/Sultan, then the rule of â€œpeopleâ€™s religion is the kingâ€™s religionâ€ 3). The king/sultan and his subordinates are both subject to a system of deliberation and consensus with the ulama. All have equal standing before the law. This principle of unity and togetherness contains a very strong relationship with traditional cultural ceremonies, namely â€œerauâ€ as a party, not only for the people but even as a symbol of justification for the power of the sultan/king.

Co-Authors Ahmad Yazid Hayatul Maky Eko Nursalim Hasanuddin Hasanuddin Imam Hanafie Imroatul Musfiroh Iskandar Yusuf Khairy Abusyairi Mahyuddin Barni Mahyudin Bani Materan Materan Mokhamad Taufik Muhammad Isnaini Muhammad Nasikin Mutmainnah Sukeriyadi Siti Rahmah Sugiyono Sugiyono

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