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All Journal El-HARAKAH : Jurnal Budaya Islam JURNAL ISTINBATH Al-Mawarid Jurnal Hukum Islam Wahana Akademika: Jurnal Studi Islam dan Sosial Musawa : Jurnal Studi Gender dan Islam Social, Humanities, and Educational Studies (SHEs): Conference Series Wahana Akademika: Jurnal Studi Islam dan Sosial An-Nidzam : Jurnal Manajemen Pendidikan dan Studi Islam IBDA': Jurnal Kajian Islam dan Budaya Tarbi: Jurnal Ilmiah Mahasiswa
Fikria Najitama
Institut Agama Islam Nahdlatul Ulama Kebumen
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IJTIHAD UMAR BIN KHATHAB DAN PENGARUHNYA TERHADAP KAJIAN HUKUM ISLAM YANG SOSIOLOGIS Najitama, Fikria Najitama
JURNAL ISTINBATH Vol 9, No 1 (2012): Vol. 9, Nomor 1, Edisi Mei 2012
Publisher : STAIN Jurai Siwo Metro

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Abstract

Tulisan ini berusaha menjelaskan signifikansi realitas sosial masyarakat dalam ijtihad hukum Umar bin Khathab. Dalam hal ini, Umar sebagai sosok yang memberi pengaruh besar pada perkembangan kajian sosiologi hukum Islam. Ia dikenal sebagai sosok yang berani keluar dari teks dalam menetapkan hukum. Salah satu dari gagasan Umar adalah bagaimana dia tidak memberlakukan hukuman potong tangan terhadap pelaku pencurian. Ia menganggap bahwa realitas sosial yang sedang dilanda kelaparan menjadi aspek penting untuk tidak memberlakukan hukuman potong tangan. Dari konsep tersebut nampak bahwa pertimbangan penting dari konsep Umar adalah terkait dengan realitas sosial masyarakat yang ada. Dengan demikian, konsep Umar memberi pengaruh besar dalam penggunaan aspek sosiologis dalam menetapkan hukum. Kata kunci : Ijtihad, metode, hukum Islam, sosiologis, realitas sosial
TEORI LIMIT MUHAMMAD SYAHRÛR: KONSEP BARU METODE ISTINBAT HUKUM KONTEMPORER Najitama, Fikria
JURNAL ISTINBATH Vol 11, No 1 (2014): Edisi Mei 2014
Publisher : STAIN Jurai Siwo Metro

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Abstract

Kebutuhan akan adanya metode yang tepat untuk merumuskan hukum agar mampu merespon problematika kontemporer telah mendorong lahirnya banyak gagasan baru. Sejumlah pemikir telah  menawarkan  beberapa  konsep/metode  istinbath  yang baru, di antaranya Mahmud Muhamad Taha dan An-naim dengan konsep Nasakh-Mansukhnya, Hasan Hanafi dengan konsep turas tajdidnya dan masih banyak lagi pemikir lain yang melakukan hal serupa. Dari sekian banyak konsep yang ditawarkan, salah  satu  di  antaranya  yang  menarik  untuk dicermati adalah gagasan istinbath hukum model Syahrur. Syahrur adalah seorang pemikir fenomenal dalam dunia Islam kontemporer, yang menawarkan segenap gagasan pemikiran dekonstruktif sekaligus rekonstruktif yang unik. Keunikan ini tidak lepas dari background Syahrur yang merupakan seorang ahli ilmu alam khususnya matematika dan fisika. Tulisan ini berusaha untuk mengetengahkan metode yang ditawarkan Syahrur  dan  menganalisis  format  aplikasinya.  Selain  dari itu, tulisan ini juga akan mencoba mengkritisinya dengan membandingkan sejumlah perspektif dari para pemikir yang tidak setuju dengan metode gagasannya. Kata  kunci:  Muhammad  Shahrur,  Teori  Limit,  Metodeistinbath konteporer
TEORI LIMIT MUHAMMAD SYAHRÛR: KONSEP BARU METODE ISTINBAT HUKUM KONTEMPORER Najitama, Fikria
JURNAL ISTINBATH Vol 10, No 1 (2013): Edisi Mei 2013
Publisher : STAIN Jurai Siwo Metro

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Abstract

Metode yang tepat dalam perumusan hukum yang mampu merespon problematika kontemporer telah melahirkan banyak gagasan baru. Banyak pemikir yang memberi tawaran konsep, sebagai contoh mahmud Muhamad Taha dan An-naim dengan konsep Nasakh-Mansukhnya, hasan hanafi dengan konsep turas tajdidnya dan masih banyak lagi. Salahsatu yang menarik untuk dicermati dari sekian banyak konsep yang ditawarkan adalah gagasan istinbath hukum model syahrur. Ia merupakan seorang pemikir fenomenal dalam dunia Islam kontemporer, yang menawarkan segenap gagasan pemikiran dekonstruktif sekaligus rekonstruktif yang unik. Keunikan ini tidak lepas dari background Syahrur yang merupakan seorang ahli ilmu alam khususnya matematika dan fisika tidak seperti kebanyakan para pemikir islam pada umumnya. Tulisan ini akan berusaha memotret metode tarawan Syahrur dan melihat format aplikasinya. Selain itu juga akan mencoba mengkritisinya dari perspektif para pemikir yang tidak setuju dengan metode gagasannya. Kata kunci : Muhammad Shahrur, Teori Limit, Metode istinbath konteporer.
Sejarah Pergumulan Hukum Islam dan Budaya serta Implikasinya bagi Pembangunan Hukum Islam Khas Indonesia Najitama, Fikria
Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama
Publisher : Islamic University of Indonesia

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Abstract

Historically, Islam law and the local culture do not always conflict each other. The local culture has a particular place in formulating Islamic law. This proves in adopting process of local culture of pra Islamic society either Prophetera or the generation after him, for instance era of companion and the founder of Islamic law school. In this sense, Imam Syafi’i has diffrencesopinion qaul qadim (old opinion of law) and qaul jadid (new opinion of law). This phenomenon describes the flexibility of Islamic law faces local cultures. Based on this, it need a new paradigm to Syari’ah enforcement in Indonesia in term of how to implement Syari’ah in Indonesia without abrogating the local culture. Kata kunci: hukum Islam, budaya, ‘urf, hukum Islam khas Indonesia.
FUNGSI SOSIAL ZIARAH PADA MASYARAKAT JAWA: Analisis Tradisi Ziarah di Wonoyoso Najitama, Fikria
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i2.539

Abstract

AbstractFor Javanese people, pilgrimage (ziarah) is an important part of the ritual of life. Wonoyoso, as part of the Java, also has a strong tradition of pilgrimage. For Wonoyoso people, pilgrimage is not only based on ‘tradition’, but also includes aspects of rational and emotional value. Thus, pilgrimage is a complex behavior that is not enough to be seen from one aspect only. This study attempted to look at social functions of pilgrimage in Wonoyoso. Thus, this study attempts to understand pilgrimage undertaken by Wonoyoso people by focusing on socio- anthropological aspects. This study results that in the pilgrimage in Wonoyoso have important elements that sustain them: the leader and groups. Moreover, it turns out has a function pilgrimage group integration. This fact can be seen from a system of norms that bind individuals. There are three groups integration: the integration of religious groups (santri), the integration of children of the family (bani), and the integration of family groups. It proves that the ritual pilgrimage in addition to having a very strong personal implications, but also has a social function. Thus, indirectly pilgrimage is ‘tradition’ to bind the individual in a social group.Kata Kunci: ziarah, tradisi, ritual, fungsi sosial, integrasi kelompok
JILBAB DALAM KONSTRUKSI PEMBACAAN KONTEMPORER MUHAMMAD SYAHRÛR Najitama, Fikria
Musawa Jurnal Studi Gender dan Islam Vol. 13 No. 1 (2014)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2014.131.9-18

Abstract

This article will discuss the thoughts of Muhammad Syahrur  on the hijab. For Muhammad Syahrur, the  veil is a matter of shame and embarrassment in custom, not a question of halal and haram. In his view, women should dress in accordance with the conditions, situations and local customs, so heavoided considering interference from either natural or social factors. This view is certainly different from that of the majority of commentators (mufassir) who think the veil is part of God’s commands associated with the issues of halal and haram. This study offers the thought of Muhammad Syahrur as an alternative in relation to the concept of the veil in the context of Indonesian society.
FUNGSI SOSIAL ZIARAH PADA MASYARAKAT JAWA: Analisis Tradisi Ziarah di Wonoyoso Najitama, Fikria
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i2.539

Abstract

AbstractFor Javanese people, pilgrimage (ziarah) is an important part of the ritual of life. Wonoyoso, as part of the Java, also has a strong tradition of pilgrimage. For Wonoyoso people, pilgrimage is not only based on ‘tradition’, but also includes aspects of rational and emotional value. Thus, pilgrimage is a complex behavior that is not enough to be seen from one aspect only. This study attempted to look at social functions of pilgrimage in Wonoyoso. Thus, this study attempts to understand pilgrimage undertaken by Wonoyoso people by focusing on socio- anthropological aspects. This study results that in the pilgrimage in Wonoyoso have important elements that sustain them: the leader and groups. Moreover, it turns out has a function pilgrimage group integration. This fact can be seen from a system of norms that bind individuals. There are three groups integration: the integration of religious groups (santri), the integration of children of the family (bani), and the integration of family groups. It proves that the ritual pilgrimage in addition to having a very strong personal implications, but also has a social function. Thus, indirectly pilgrimage is ‘tradition’ to bind the individual in a social group.Kata Kunci: ziarah, tradisi, ritual, fungsi sosial, integrasi kelompok
FUNGSI SOSIAL ZIARAH PADA MASYARAKAT JAWA: Analisis Tradisi Ziarah di Wonoyoso Fikria Najitama
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i2.539

Abstract

AbstractFor Javanese people, pilgrimage (ziarah) is an important part of the ritual of life. Wonoyoso, as part of the Java, also has a strong tradition of pilgrimage. For Wonoyoso people, pilgrimage is not only based on ‘tradition’, but also includes aspects of rational and emotional value. Thus, pilgrimage is a complex behavior that is not enough to be seen from one aspect only. This study attempted to look at social functions of pilgrimage in Wonoyoso. Thus, this study attempts to understand pilgrimage undertaken by Wonoyoso people by focusing on socio- anthropological aspects. This study results that in the pilgrimage in Wonoyoso have important elements that sustain them: the leader and groups. Moreover, it turns out has a function pilgrimage group integration. This fact can be seen from a system of norms that bind individuals. There are three groups integration: the integration of religious groups (santri), the integration of children of the family (bani), and the integration of family groups. It proves that the ritual pilgrimage in addition to having a very strong personal implications, but also has a social function. Thus, indirectly pilgrimage is ‘tradition’ to bind the individual in a social group.Kata Kunci: ziarah, tradisi, ritual, fungsi sosial, integrasi kelompok
FUNGSI SOSIAL ZIARAH PADA MASYARAKAT JAWA: Analisis Tradisi Ziarah di Wonoyoso Fikria Najitama
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i2.539

Abstract

AbstractFor Javanese people, pilgrimage (ziarah) is an important part of the ritual of life. Wonoyoso, as part of the Java, also has a strong tradition of pilgrimage. For Wonoyoso people, pilgrimage is not only based on ‘tradition’, but also includes aspects of rational and emotional value. Thus, pilgrimage is a complex behavior that is not enough to be seen from one aspect only. This study attempted to look at social functions of pilgrimage in Wonoyoso. Thus, this study attempts to understand pilgrimage undertaken by Wonoyoso people by focusing on socio- anthropological aspects. This study results that in the pilgrimage in Wonoyoso have important elements that sustain them: the leader and groups. Moreover, it turns out has a function pilgrimage group integration. This fact can be seen from a system of norms that bind individuals. There are three groups integration: the integration of religious groups (santri), the integration of children of the family (bani), and the integration of family groups. It proves that the ritual pilgrimage in addition to having a very strong personal implications, but also has a social function. Thus, indirectly pilgrimage is ‘tradition’ to bind the individual in a social group.Kata Kunci: ziarah, tradisi, ritual, fungsi sosial, integrasi kelompok
ISLAM DAN KRISIS LINGKUNGAN HIDUP (REKONSTRUKSI PARADIGMA MENUJU ISLAM RAMAH LINGKUNGAN) Fikria Najitama
An-Nidzam : Jurnal Manajemen Pendidikan dan Studi Islam Vol 3 No 2 (2016)
Publisher : Pascasarjana Institut Agama Islam Nahdlatul Ulama Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (143.431 KB) | DOI: 10.33507/an-nidzam.v3i2.21

Abstract

Artikel ini dipicu munculnya banyak kritik dari para akademisi mengenai posisiagama monoteisme dalam konteks kerusakan lingkungan. Arnold Toynbee misalnya,menganggap bahwa krisis lingkungan hidup disebabkan oleh agama-agamamonoteisme yang menghilangkan rasa hormat terhadap alam ilahi sehingga tidakada lagi yang menahan ketamakan manusia. Tulisan ini merupakan ikhitiar untukmemberikan gambaran bahwa persoalan krisis lingkungan hidup merupakan persoalanglobal yang menuntut semua kalangan untuk meresponnya. Dalam konteks ini, Islamjuga harus memberikan solusi dengan melakukan pembacaan ulang pada bangunankeilmuan yang diharap memberi dampak pada munculnya shitf paradigm terkaitkonsep teologi, etika, dan fiqh yang selama ini masih dikuasai dengan cara berpikirklasik yang kurang memberi respon dan landasan dalam konservasi lingkungan
Co-Authors Agus Nur Soleh Agus Nur Soleh Amaril Kholifah Fibrianti Anggun Lutfiani Chasanah, Maryam Anisatun Endang Komara Hilman Farouq Ghoer Khulasoh Himawati Kori Ernawati Kusumaningratri, Rose Maesaroh Maesaroh Maryanto Maryanto N. Dede Choeriyah Nurhidayah Nurhidayah Nurhidayah Nurhidayah