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Internalisasi Furudul Ainiyah dalam Meningkatkan Kemampuan Membaca Al-Quran Santri Madrasah Diniyah Raudlatul Muta’allimin di Kraksaan Probolinggo Ainul Yakin
GUYUB: Journal of Community Engagement Vol 5, No 1 (2024)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/guyub.v5i1.7569

Abstract

This community service program aims to determine the internalization method of Furudlul Ainiyah (FA), the impact, supporting and inhibiting factors of FA internalization in Madrasah Diniyah Raudlatul Muta'allimin students. This program used an educational and participatory approach to achieve Al-Quran learning targets. This program results showed that: 1). FA internalization was focused on learning the Al-Quran using the method of listening, reading, introducing makharijul letters and writing hijaiyah letters using the Iqra' ang Tartila textbook. 2). The impact of FA internalization could introduce students to hijaiyah letters, makharijul letters and how to read the Al-Quran more effectively. The santri were not only able to read, but also memorize and write. 3). Supporting factors for FA internalization were qualified companions, limited classes and the enthusiasm of students. Meanwhile, the obstacles were inadequate learning facilities, lack of discipline of mentors and students in learning.
Membangun Masyarakat Religius melalui Pembudayaan Amaliah Islam Nusantara pada Masyarakat Transisi Ainul Yakin
GUYUB: Journal of Community Engagement Vol 2, No 1 (2021): Pendampingan Pendidikan, Agama, dan Teknologi
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/guyub.v2i1.1895

Abstract

Wisma Pengadengan Sejahtera (WPS) housing complex, Kebonagung, Kraksaan, Probolinggo is a relatively new residential complex. It was built in 2007. When it was built, the number of family heads (KK) living in the housing was 20 families. Over time, the housing of the FSW has grown faster and its occupants have become increasingly diverse. Until now, the number of households living in WPS housing is 260 households. WPS residents tend to be individualistic, rigid, there is a gap between one resident and another. Communication and communication opportunities between residents are relative, even among those who do not know each other. In addition, there are very few places of worship compared to the number of residents. So that the media to get to know each other and communication is increasingly limited. Residents of the WPS housing estate, who are migrants, can be said to be moving around. They experience a change from a society to an entirely new society. Among them are those who come from rural areas who have experienced a transition to urban habits, and have experienced a shift in their livelihoods from agricultural labor to the industrial and government sectors. On average they work at PLTU, IPMOMI Paiton, PT Sampoerna, Civil Servants and so on. Open access to roads and a relatively high educational background provides opportunities for change towards progress. But on the other hand, their professionalism covertly inhibits the sense of religion and solidarity among citizens. They can even say they are spiritually dry. So it requires a more religious, religious and friendly nuance of life. In the midst of such a complex community life, the solution offered by PKM in that environment is by forming recitation groups and religious activities with a participatory approach. PKM strives to build a religious society through the cultivation of the Islamic practices of the Archipelago, the construction of religious facilities and Islamic education. As a result, residents of the WPS housing program currently have three recitation groups, Madrasah Diniyah and three religious facilities. This cannot be separated from the cooperation and hard work of the citizens through the participatory approach in PKM. 
Optimalisasi Zakat Produktif Berbasis Maqashid Syariah untuk Pemberdayaan Ekonomi Masyarakat Kraksaan, Probolinggo Ainul Yakin; Ahmad Nuril Madani; Najmus Shobah Almutanaffas; Moh. Yatim; Hasan Widad Fahmi Firdaus; Muhammad Hidayat
Transformative Service Journal Vol 1 No 2 (2025): Agustus
Publisher : CV Narasi Khatulistiwa Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67490/mumtaza.v1i2.273

Abstract

Zakat is a strategic instrument in Islam that carries both devotional and socio-economic dimensions. However, in many regions, including Keboangung Village, Kraksaan District, Probolinggo Regency, zakat management still tends to be consumptive and lacks a long-term empowerment orientation. The distribution of zakat as mere direct aid fails to sustainably transform the condition of the mustahiq (zakat recipients). This program aims to optimize zakat management through a productive approach based on maqashid sharia as both a philosophical foundation and an operational framework for empowering the local economy. The maqashid sharia approach encompasses the protection of religion (din), life (nafs), intellect (‘aql), lineage (nasl), and wealth (mal). The implementation methods include socialization and education on the values of maqashid sharia for zakat managers and the local community, skill development and business management training for mustahiq, as well as intensive mentoring in the establishment and growth of business units funded by zakat. The results of this community service activity show positive outcomes in optimizing productive zakat based on maqashid sharia for economic empowerment. Through education and socialization efforts targeting key stakeholders, there has been an increase in understanding regarding the importance of transforming zakat management from a consumptive to a productive approach grounded in the five core objectives of maqashid sharia: the protection of religion, life, intellect, lineage, and wealth