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All Journal LINGUAL: Journal of Language and Culture WIDYABHAKTI Jurnal Ilmiah Populer Mimbar Ilmu EDUKATIF : JURNAL ILMU PENDIDIKAN Jurnal Onoma: Pendidikan, Bahasa, dan Sastra International Journal of Linguistics and Discourse Analytics (ijolida) Randwick International of Education and Linguistics Mitra Mahajana: Jurnal Pengabdian Masyarakat Lingue : Jurnal Bahasa, Budaya, dan Sastra Prima Abdika: Jurnal Pengabdian Masyarakat Retorika: Jurnal Pembelajaran Bahasa dan Sastra Indonesia Aksara Aksara
Veronika Genua
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Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Mathematics Public Health Social Sciences Other

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EGEP BINE RITUAL TEXT FLORES TRADITION INSTITUTE COMMUNITIES: ECOLINGUISTIC PERSPECTIVE Genua, Veronika; Larasati, Maria Marietta Bali
International Journal of Linguistics and Discourse Analytics Vol 1 No 1 (2019): IJOLIDA Vol.1 No.1, September 2019
Publisher : Denpasar Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (632.034 KB) | DOI: 10.52232/ijolida.v1i1.9

Abstract

The purpose of this paper is to illustrate the tradition of Egep Bine in the Lembata Flores community. The Egep Bine tradition is a healing ritual performed by a naran 'brother' to bine 'sister for the mistakes made. The Egep Bine ritual is carried out by naran unstressed pressure and coercion so that bine avoids the disasters of benete'catastrophe' as it is difficult to obtain the kenobek 'bloodline', the huhe beria 'is full of pain that is difficult to cure' and is struck by unnatural deaths. The Egep Bine rituals are guided by molan 'shamans' as mediators between humans and ancestors. The method used is consider and competent to give an overview of the traditions of the people of Lembata. The theory used is ecolinguistics which describes the use of language related to the natural environment. The Egep Bine tradition has a morphological form that shows a lexicon related to the natural environment and related to local wisdom such as the use of braha. In an ecolinguistic perspective, everything that is used comes from the natural environment which is used as material for recovery. Examples of braha 'cotton' symbol of purity. The values contained in the Egep Bine ritual are: the value of harmony, obedience, and kinship.
TYPES OF POSSESSIVE PRONOUNS IN LAMAHOLOT LANGUAGE OF LAMALERA DIALECT Veronika Genua; Yosef Demon
International Journal of Linguistics and Discourse Analytics Vol 2 No 1 (2020): IJOLIDA Vol.2 No.1, September 2020
Publisher : Denpasar Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52232/ijolida.v2i1.25

Abstract

All languages have possessive or genitive form. However, possessive in every language differs from one language to another. Lamaholot Language of Lamalera Dialect has four forms of possessive which are often used in communicating. The use of these four forms depends on the speaker and the situation of speech. Morfonological change Phonological and morphological change occur Morphonological changes occur as a result of morphological processes. This morphonological phenomenon occurs in all forms of possessive both pronomina possessive and adjective possessive. Semantically the possessive meaning of the pronoun states ownership and intensity. Data were collected by observation. The analysis is performed using an inductive-deductive or deductive-inductive reasoning
HOW TO MAP THE MEANING OF “BRINGING “ IN LIO LANGUAGE Veronika Genua
Lingual: Journal of Language and Culture Vol 1 No 1 (2016)
Publisher : English Department, Faculty of Humanities, Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/LJLC.2016.v01.i01.p09

Abstract

This study aims at describing the natural semantic metalanguage (NSM) that explain themeaning of words in detail. This paper describes the meaning of “to bring” in Lio language,as one of languages in Flores. The verb tu “to bring” explains something to be brought ofhead to hand. The verb tu with polysemy composition act, namely do and move to the entitypart and loacted at a place on certain part of human body.
Teks Ritual Letu Umne Tradisi Pengerjaan Rumah pada Etnik Flores Timur Nusa Tenggara Timur Veronika Genua; Alexander Bala
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 1 (2022)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v4i1.2094

Abstract

Tujuan dari penulisan ini adalah untuk memaparkan khazanah teks ritual letu umn  pada etnik Flores Timur. Ritual letu umne merupakan ritual menutup lubang tanah yang telah digali untuk membuat rumah tempat tinggal etnik tersebut. Ritual tersebut tetap dijalankan sebagai warisan dari pada leluhur secara turun temurun dan tetap dilaksanakan hingga saat ini. Rumusan masalah yang diangkat pada tulisan ini adalah;1) bagaimanakah bentuk khazanah teks ritual adat letu umne pada etnik Flores Timur NTT; 2) bagaimanakah fungsi khazanah teks ritual adat letu umne pada etnik Flores Timur NTT; 3) bagaimanakah makna khazanah teks ritual adat letu umne pada etnik Flores Timur NTT. Tujuannya adalah untuk menemukan dan mendeskripikan bentuk, fungsi dan makna khazanah  teks ritual letu umne pada etnik Flores Timur.  Metode yang digunakan adalah deskriptif kualitatif untuk memaparkan teks ritual letu umne Penelitian tersebut menunjukkan bahwa terdapat khazanah kebahasaan dalam kajian linguistik yakni bentuk morfologi yang meliputi nomina, verba, pronomina, adverbial, dan numeralia. Untuk fungsi Bahasa meliputi fungsi interpersonal dan fungsi kekerabatan, sedangkan makna yag terkandung dalam tek meliputi makna religius, perlindungan dan makna simbol seperti tuak “moke” , dan braha “kapas”
Pendampingan Pembuatan Majalah Dinding Siswa SMAN 1 Magepanda Kabupaten Sikka Veronika Genua; Maria Polencys P.Ria; Dominika Dhapa
WIDYABHAKTI Jurnal Ilmiah Populer Vol. 3 No. 1 (2020): Nopember
Publisher : STIKOM Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30864/widyabhakti.v3i1.235

Abstract

Tulisan ini menggambarkan tentang pemahaman literasi dituangkan melalui majalah dinding dengan berbagai kreasi yang dimiliki para siswa. Kreatifitas tersebut dilakukan oleh para siswa SMAN I Magepanda Kabupaten Sikka Flores Nusa Tenggara Timur (NTT) saat kegiatan pengabdian. Majalah dinding merupakan jenis media komunikasi massa tulis yang paling sederhana dan penyajiannya dipampang pada dinding. Pnyajian tentang majalah dinding tercermin lewat bentuk tulisan, gambar. Semua materi itu disusun secara harmonis sehingga keseluruhan perwajahan mading tampak menarik untuk dilihat dan dibaca. Pembuatan mading diharapkan agar siswa menulis untuk menuangkan ide. Permasalahan yang diangkat adalah bagaimanakah kreatifitas siswa SMAN I Magepanda dalam pembuatan majalah dinding. Tujuannya adalah agar siswa termotivasi dengan daya kreativitas yang dimiliki untuk menuangkan persoalan kehidupan yang tercermin dalam kehidupan baik yang berkaitan dengan lingkungan alam maupun segala sesuatu yang terjadi baik nyata maupun imajinasi. Hasil yang diperoleh adalah siswa sangat antusias dalam menuliskan kreativitasnya melalui majalah dinding dengan mengisi setiap rublik yang ada baik tulisan maupun gambar.
Ri'e Hikun Liman Wanan Communication Media with Rera Wulan Tana Ekan Yosef Demon; Veronika Genua
Randwick International of Education and Linguistics Science Journal Vol. 1 No. 1 (2020): RIELS Journal, June
Publisher : RIRAI Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47175/rielsj.v1i1.34

Abstract

The traditional people's belief in God as the Supreme Cause of the universe can be expressed in various ways. The methods used are the inner representation of traditional society of the existence of a God who created the heavens and the earth. The Lamaholot people refer to God as Rera Wulan Tana Ekan 'Creator of Heaven and Earth' in a cultural perspective. Rera Wulan Tana Ekan in the perspective of Lamaholot culture is the Highest Being who is believed to have perfect abilities such as creating, maintaining, maintaining, even destroying. These particularities of Rera Wulan Tana Ekan are the basis for the importance of intense communication between humans and Rera Wulan Tana Ekan God’. Ri'e Hikun Liman Wanan ‘right hand corner of the house’ is a medium of human communication with Rera Wulan Tana Ekan ‘God’.
Acquiring Indonesian for 3-5 Year Olds in the Children Study Group of Wolosoko Village, Wolowaru District, Ende Regency Yosef Demon; Veronika Genua
Randwick International of Education and Linguistics Science Journal Vol. 2 No. 2 (2021): RIELS Journal, June
Publisher : RIRAI Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47175/rielsj.v2i2.258

Abstract

This study aims to objectively find and describe the acquisition of Indonesian for children aged 3-5 years in the Wolosoko Village Children Study Group, Wolowaru District, Ende Regency (abbreviated as WVCSG). This paper elaborates on the acquisition and the factors that influence the acquisition of Indonesian for children aged 3-5 years at the WVCSG. This research uses a qualitative approach. An approach that emphasizes the originality of the data natural, the researcher acts as a key instrument, the data is collected using the technique of engaging, face-to-face, record and documentation. The data were analyzed using an inductive reasoning model. The theoretical basis of this paper uses Psycholinguistic theory. The results of the study prove that phonologically, children aged 3-5 years are not able to pronounce the sounds [r], [ng], [ny], [y] and [k] perfectly, while children aged 5 years are already able to pronounce these two sounds. perfectly. Morphologically, children aged 3-5 years are able to use basic words and rephrases, while children aged 5 years are able to use three word forms (basic words, rephrases and affix words). Syntactically, children aged 3-5 are able to communicate using 2-3 words while children aged 5 years are able to use 2-5 words in communicating.
Inflexive Marker and Morphophonological Processes in the Lamalera Dialect of Lamaholot Language (LDLL) Yosef Demon; Veronika Genua
Randwick International of Education and Linguistics Science Journal Vol. 2 No. 3 (2021): RIELS Journal, September
Publisher : RIRAI Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47175/rielsj.v2i3.306

Abstract

Inflection is a universal linguistic phenomenon. The phenomenon of inflection occurs in every language according to each language system. The language system of each language greatly determines the peculiarities of the language inflection. Inflection in a language that is agglutinative is different from that in a language that has a synthetic, tonal and isolating system. The treatment of each language is different for this case of inflection. Lamalera Dialect of Lamaholot Language (LDLL) also shows inflection. Inflection in LDLL is different from inflection in other languages ​​because of the language system, especially the LDLL sound system. LDLL is not characterized by agglutinative, nor synthetic, tonal nor isolating morphology. What is the strategy for inflection in LDLL? The result of the study shows that in LDLL, inflection is expressed clitically on the verb. These clitics are cross-referenced by the verbs. There are two types of cross-reference clitics, namely cross-referencing proclitics and enclitics. Proclitic cross-referencing applies to both transitive and intransitive root verbs. This form of cross-referencing pronouns is both proclitic and enclitic, and morphophonological changes actually occur. This process cannot be avoided because morphophonological processes actually occur due to merging of the morpheme with another morpheme. In this case the clitic is considered as bound morpheme.
Tradisi Tuturan Na’u Nena Ata Nika Etnik Roworeke Kabupaten Ende Flores: Kajian Linguistik Kebudayaan Veronika Genua; Dominika Dhapa; Nilda Fatmala
Jurnal Onoma: Pendidikan, Bahasa, dan Sastra Vol. 7 No. 2 (2021)
Publisher : Universitas Cokroaminoto Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30605/onoma.v7i2.1305

Abstract

The purpose of this paper is to describe the nau nena or nika utterances of the Roworeke Ende Flores ethnic tradition which is still inherited today. The nau nena ata nika speech is a speech in the form of a message or blessing for a young couple who will form a new household. The formulation of the problem raised is, what is the form, meaning, and function of the speech of nanu nena or nika adat in the Roworeke ethnicity. The aim is to find and describe the form, meaning, and function of nau nena or nika speech. The theory used in this study is the theory of cultural linguistics which examines the covariative relationship between language and culture. The method used is descriptive qualitative to describe the form, meaning, and function of nau nena or nika speech. The results obtained are examining the micro and macro linguistic levels. Micro linguistics includes phonological forms related to sound play and sound equations. Morphological studies include, verbs, promomina, numeralia, adjectives, adverbs and also language style. There are also meanings contained in it, namely, the meaning of prohibition, command, hope, togetherness and advice. Next there are aesthetic functions, informative functions and regulatory functions.
Teks Torok adat Ritual Kelas Tradisi Masyarakat Lentang Kabupaten Manggarai-Flores: Sebuah Kajian Linguistik Kebudayaan Veronika Genua; Maria Emerensiana Saira
Jurnal Onoma: Pendidikan, Bahasa, dan Sastra Vol. 9 No. 1 (2023)
Publisher : Universitas Cokroaminoto Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30605/onoma.v9i1.2014

Abstract

Tulisan ini bertujuan untuk memaparkan teks torok adat pada ritual kelas tradisi masyarakat lentang Manggarai Flores NTT. Tradisi teks torok merupakan doa yang mengandung unsur estetika sebagai sapaan kepada Tuhan dan leluhur dan merupakan permohonan atas anugerah yang diberikan Tuhan kepada masyarakat setempat Teks torok memiliki peran yang penting dalam budaya orang Manggarai berperan sebagai tonggak utama Dari paparan tersebut, rumusan masalah yang diangkat adalah (1) bagaimanakah bentuk teks torok ritual kelas pada masyarakat Lentang Kabupaten Manggarai? (2) bagaimanakah teks torok ritual kelas pada masyarakat Lentang Kabupaten Manggarai? (3.) bagaimanakah fungsi teks torok ritual kelas pada masyarakat Lentang Kabupaten Manggarai?Tujuannya untuk menemukan dan mendeskripsikan bentuk, makna, dan fungsi teks torok adat ritual kelas adat dalam upacara kelas pada masyarakat Lentang Kabupaten Manggarai. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan kualitatif, data dan sumber data dalam penelitian ini berupa data lisan, sumber data tua adat tokoh masyarakat, Teksnik yang digunakan adalah teksnik wawancara, catat, rekam dan dokumentasi. Sedangkan teori yang digunakan adalah teori Linguistik Kebudayaan. Teori ini mengkaji tentang hubungan konvariatif antara struktur bahasa dengan kebudayaan masyarakat. Linguistik merupakan ilmu yang berkaitan dengan bahasa atau dapat disebut induk bahasa, seperti fonologi, morfologi, sintaksis dan semantik. Hasil penelitian ini menunjukkan bahwa dalam teks torok dalam ritual kelas memiliki (1 bentuk: bentuk fonologi: yakni permainan bunyi dan persamaan bunyi, bentuk morfologi: yakni bentuk verbal, nominal, konjungsi, pronominal, adverbial, bentuk sintaksis dan gaya bahasa (2.) makna: makna budaya, makna kebersamaan, makna permohonan, makna simbolik, dan (3.) fungsi: fungsi interpersonal, , fungsi budaya, dan fungsi estetik. Kata Kunci:Teks, torok , ritual , Kelas, dan tradisi
Co-Authors Adnyani, Ni Luh Putu Sri Alexander Bala Amasuba, Yosef Aron Meko Mbete Barek Beribe, Mariana Butun, Yuvenalis Dominika Dhapa Fransiska Aventi Moi, Maria Fransiska Aventi Moi2 Gatrio, Alfonsius Goran Hayon, Martinus H. Uran, Elisabeth I Nyoman Pasek Hadisaputra5 I Wayan Simpen Ida Bagus Putra Yadnya Kadek Eva Krishna Adnyani Magdalena K. Bataona, Maria Maria Emerensiana Saira Maria Marietta Bali Larasati Maria Polencys P.Ria Maria Purnama Nduru Menggo, Sebastianus Nilda Fatmala Numba, Filzah Farid Saiman, Elisa Tao, Kristina Maria B Yolan, Rosalia Yosef Demon