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All Journal Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Journal of Governance JISPO (Jurnal Ilmu Sosial dan Ilmu Politik) AL-Hikmah: Jurnal Studi Agama-agama Politea Madani Jurnal Politik dan Sosial Kemasyarakatan Politicon : Jurnal Ilmu Politik AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Al Qisthas : Jurnal Hukum dan Politik JURNAL AL-AQIDAH Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) NEGREI: Academic Journal of Law and Governance Jurnal Penyuluhan Agama Jurnal Penelitian Agama Alfuad: Jurnal Sosial Keagamaan Menara Pengabdian JRP (Jurnal Review Politik) Politik Islam Alfuad: Jurnal Sosial Keagamaan
Mhd Alfahjri Sukri
Universitas Islam Negeri (UIN) Mahmud Yunus Batusangkar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Alfuad: Jurnal Sosial Keagamaan

 1 
ISLAM DAN PANCASILA DALAM PEMIKIRAN MOHAMMAD NATSIR Mhd Alfahjri Sukri
Alfuad: Jurnal Sosial Keagamaan Vol 3, No 1 (2019)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v3i1.1490

Abstract

This research was conducted to see how Mohammad Natsir thought about the relationship between Islam and Pancasila. This study also explains the causes of Natsir's change of mind which initially supported Pancasila as part of Islam and later turned into an opponent of Pancasila in Konstituante on 11 November to 6 December 1957. The methodology used was a qualitative method by describing the results of the analysis carried out. The research data is obtained through a review of documents and scientific literature. The results of the study show that Mohammad Natsir's change of mind regarding the relationship between Islam and Pancasila was influenced by Mohammad Natsir's political socialization which began from Natsir's view of Islam influenced by the childhood environment (conditional and socio-cultural) in Minangkabau; direct influence from national figures such as Ahmad Hassan, H. Agus Salim, Sheikh Ahmad Syurkati and H. O Tjokroaminoto; the indirect influence of international figures throughout reading book such as Hassan Al-Banna, Amir Syakib Arselan, Rashid Ridha and Muhammad Abduh; the influence of Natsir's organization and political parties, namely Jong Islamieten Bond (JIB), Islamic Unity (Persis), and Masyumi political parties; and the influence of the political conditions at that time which made Natsir's views change, which initially accepted Pancasila and then became an opponent of the Pancasila. This research shown there are two patterns of Natsir's relationship with Pancasila, namely (1) Natsir accepted Pancasila and, (2) Natsir opposed Pancasila.
Amaliyah and Struggle: Comparation of Interpretations of Muhammadiyah Sumbar and LDII Sumbar Towards Jihad Verses and Hadith Hafizzullah Hafizzullah; Mhd. Alfahjri Sukri; Safriwaldi Safriwaldi
Alfuad: Jurnal Sosial Keagamaan Vol 8, No 1 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v8i1.11838

Abstract

This study aims to describe the construction of religious institutions in West Sumatra, especially Muhammadiyah and the Indonesian Islamic Da'wah Council (LDII) West Sumatra regarding the meaning of jihad, as well as to explain the attitude of these religious institutions towards acts of terror in the name of jihad. Qualitative methods were used in this study with data obtained through interviews, documentation, and literature studies, both from books, scientific articles, books, and news. Social construction theory of Peter L Berger to explain the construction of Muhammadiyah and LDII West Sumatra religious institutions about the meaning of jihad. The results showed that Muhammadiyah West Sumatra interpreted jihad in the form of Jihad Amaliyah. The concept of jihad was revealed in various forms of movement, namely Muhammadiyah as an Islamic Movement, Muhammadiyah as the Amar Ma'ruf Nahi Munkar Islamic Da'wah Movement, Muhammadiyah as the Tajdid Movement. The understanding of jihad is then internalized into various forms of programs ranging from da'wah, education, health, social services and humanity. The LDII defines jihad in the sense of struggle. This understanding of jihad can be seen in the internalization of the five West Sumatra LDII cluster programs. Both institutions both reject the meaning of jihad in the sense of war in the Indonesian context. The jihad that is carried out is moderate.
The Existence of Kerapatan Adat Nagari (KAN) in Society Decision Making: Case Study in Durian Tinggi Zainal Fadri; Mhd. Alfahjri Sukri; Rindi Ramadhani
Alfuad: Jurnal Sosial Keagamaan Vol 8, No 2 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v8i2.13377

Abstract

In general, the aim of this research is to map the existence of the Kerapatan Adat Nagari (KAN) in Nagari Durian Tinggi. The specific objectives are analyzing the structure and function of the KAN and analyzing the degree of power of KAN in government decision making in nagari. This research uses qualitative methods, with a field study approach to collect data. Data was collected through in-depth interviews and observations. The data that has been collected is classified and then made into a code that answers the research questions. The answer to a research question is the results obtained and then reported into a research discussion. The manuscript resulting from this research also wants to be further developed as a form of academic reaction to the condition of KAN in several nagari based on the latest regional regulations, such as the dilemma of positioning the role of KAN which is feared to overlap with the role of the nagari government and also for education for the community in increasing policy on the position of the elements contained in the nagari, both government and non-government or elements of society.
Co-Authors Akhyar Hanif Al Azhar Budiman, Novi Dahlan, Dewi Effendi , Azri Fadila, Citra Fadri, Zainal Fitri, Ulya Hafizzullah, Hafizzullah Kharisma Firdaus Khuswatun Hasanah Mahmuda Mahmuda, Mahmuda Muhammad Ridwan Netria Animsi Ramadhani, Rindi Rindi Ramadhani Safriwaldi Safriwaldi Syafriwaldi Syamsudin, Muhammad Hasan Widia Nanta Surgawi Yolanda Saputra Yulia Citra, Yulia Zainal Fadri