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All Journal STUDIA ISLAMIKA Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Jami'ah: Journal of Islamic Studies ALQALAM Kawalu: Journal of Local Culture Islamic Review : Jurnal Riset dan Kajian Keislaman Lembaran Masyarakat: Jurnal Pengembangan Masyarakat Islam Jurnal Masyarakat dan Budaya Harmoni Tsaqofah: Jurnal Agama dan Budaya Ulumuna Journal of Asian Social Sciences Research Muslim Politics Review Jurnal Penelitian Tazkiyya: Jurnal Keislaman, Kemasyarakatan dan Kebudayaan Studia Islamika
Yanwar Pribadi
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Religious Networks in Madura: Pesantren, Nahdlatul Ulama, and Kiai as the Core of Santri Culture Yanwar Pribadi
Al-Jami'ah: Journal of Islamic Studies Vol 51, No 1 (2013)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.511.1-32

Abstract

This paper addresses three institutions in Madurese santri culture: the pesantren (Islamic traditional education system), the Nahdlatul Ulama, and the kiai (tradisional Islamic authority). These three elements have characterised and become central part of both Islam and politics in Madura. The issues are raised in this paper: the nature of pesantren, the role of Nahdlatul Ulama, and kiais within the whole tradition of santri Islam in Madura. How does each of these elements form relationships with the others? These questions lead to answer the main question: Is Islam in Madura different from Islam in other places in Indonesia? Today, it seems clear that despite their rather changed perceptions of modern education, Islamic associations, and men of religion, Madurese people continue to preserve their sacred values, as the main three elements of the santri culture in Madura which have had a great influence on society, in both religious and worldly domains. The people share the view that Islamic law (shari’a) is fundamental to daily life and thus must be integrated in all aspects of life. However, like Islam in other places in Indonesia, the characteristic of Islam in Madura emphasizes primarily, but not exclusively, on aspects such as mysticism and local cultures.[Artikel ini menjelaskan tiga elemen penting budaya santri yang melekat pada masyarakat Madura, yaitu pesantren, mewakili elemen pendidikan Islam tradisional, Nahdlatul Ulama, mewakili organisasi Islam, dan kiai, merepresentasikan tokoh Islam. Ketiga elemen tersebut berjalin-kelindan dan membentuk relasi yang kompleks antara Islam dan politik sebagaimana dipraktikkan dalam masyarakat Madura. Dua persoalan penting yang hendak dijawab melalui artikel ini yaitu bagaimana karakter pesantren, Nahdlatul Ulama, dan kiai yang menjadi dasar Islam-santri di Madura dan bagaimana ketiga elemen tersebut saling terkait satu sama lain. Persoalan ini kemudian mengantarkan pada pertanyaan penting lainnya, yakni apakah Islam di Madura memiliki karakteristik dan bentuk yang berbeda dengan Islam yang hidup di wilayah lain di Indonesia? Sampai sekarang, meski masyarakat Madura mengalami pergeseran dalam menilai pendidikan modern, organisasi Islam, dan ulama, mereka masih tetap mempertahankan nilai-nilai sakral agama. Ini bisa dibuktikan dengan kuatnya pengaruh pesantren, Nahdlatul Ulama, dan kiai dalam urusan agama dan duniawi. Masyarakat Madura meyakini bahwa syariat Islam sangat penting dan perlu diterapkan dalam keseluruhan aspek kehidupan mereka. Namun, seperti Islam di wilayah lain di Indonesia, Islam di Madura juga sangat dipengaruhi oleh tasawuf dan budaya lokal.]
Identity Contested: Cultural Resilience in the Midst of Islamization of Politics Yanwar Pribadi
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.255-280

Abstract

Local-level leaders in contemporary Indonesia have involved in the country’s turbulent politics. The regent of Purwakarta (2008-2018), Dedi Mulyadi, employed, for the most part, culture-based political preferences develop his territory. In doing so, he frequently encountered with various forms of Islamization of politics, hindering his strategies to reach his individual goals, to display his socio-political identity, and to socio-culturally empower cultural resilience. The regent appeared to challenge rampant Islamization of politics by “waging the war” against Islamist groups in the name of Sundanese indigenous culture. This paper seeks to explore recent developments of the relationships between Islam and local culture in Indonesia with the case study of Purwakarta in particular and West Java in general, and how a local-level leader was able to optimize his potentials to empower cultural resilience in the midst of Islamization of politics. This paper also investigates the complex landscape of these relationships in an effort to map out the various forces at play and shows that by investigating the interplay between religion, culture, and other entities, a key driver local level played pivotal roles in his ways of defining ethnic identity, creating authority, and empowering cultural resilience. [Terdapat beberapa pemimpin daerah terlibat dinamika politik nasional dewasa ini. Dedi Mulyadi, Bupati Purwakarta periode 2008-2018, termasuk salah satu tokoh yang membangun daerah dengan berbasis pada budaya lokal. Bersamaan dengan itu, ia sering berhadapan dengan sejumlah gerakan Islam politik dalam menghambat tujuan pertahanan identitas sosio-politik dan memberdayakan ketahanan bentuk budaya lokal. Sang bupati tampil dengan identitas budaya lokal Sunda dalam rangka menghadapi tantangan Islamisasi politik dari kelompok-kelompok Islamis yang ‘mengobarkan perang’ kemana mana. Tulisan ini membahas perkembangan terkini hubungan antara Islam dan budaya lokal di Indonesia dengan studi kasus Purwakarta dan Jawa Barat. Kinerja pemimpin daerah ini mampu mempertahankan budaya lokal di tengah arus Islamisasi politik. Tulisan ini menginvestigasi kompleksitas konteks hubungan-hubungan tersebut dalam usaha pemetakan kekuatan yang bermain pada investigasi tumpang tindih antara agama, budaya, dan entitas-entitas lain. Hal ini berkenaan dengan tokoh penggerak tingkat lokal memainkan peran penting dalam makna identitas etnis, penciptaan otoritas, dan ketahanan budaya lokal.]
Kebangkitan Konservatisme Islam: Politik Identitas dan Potret Demokrasi di Indonesia Yanwar Pribadi
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.22204

Abstract

Leonard C. Sebastian, Syafiq Hasyim and Alexander R. Arifianto (eds). 2021. Rising Islamic Conservatism in Indonesia: Islamic Groups and Identity Politics. London and New York: Routledge.This volume discusses the rise of Islamic conservatism in Indonesia that is opposed to the values of pluralism, tolerance, and religious freedom. The authors argue that Islamic conservatism presents an enormous challenge to Indonesia as a multi-religious country that adversely affects its social, cultural, and political situations. They are concerned that Islamic conservatism may distance Indonesia from religious inclusion, and in fact, it may bring the country closer to religious exclusion. They are also worried that religious intolerance is increasingly on the rise, as shown in the cases of the prohibition of the establishment of churches in Muslim neighbourhood, the abuse of the blasphemy law to punish minority groups, the establishment of exclusive ‘sharia’ housing complexes that is intended only for ‘like-minded’ Muslims, and vigilante-style persecutions such as threats, verbal harassment, and physical intimidation against people or groups who are opposed to the perpetrators’ religious views. In addition, the authors also emphasize that there is an ongoing movement among supporters of Islamic conservatism to signify their religious boundaries and at the same time reject those who do not follow their path.
THE BACKGROUND TO THE EMERGENCE OF JAWARA ± IN THE EARLY NINETEENTH CENTURY BANTEN Yanwar Pribadi
Al Qalam Vol 25 No 3 (2008): September - December 2008
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (946.871 KB) | DOI: 10.32678/alqalam.v25i3.1691

Abstract

Sebagai salah satu elemen paling penting dalam masyarakat Banten yang sering diidentikkan sebagai masyarakat yang relijius, kehadiran jawara-dan kiyai-dalam dinamika kehidupan sehari-hari yang meliputi aspek politik, sosial, ekonomi, dan budaya tidak bisa diabaikan begitu saja. Peran penting mereka tidak hanya terlihat dalam peranannya pada hampir semua perlawanan terhadap pemerintah kolonial Belanda, namun juga dalam kehidupan politik dan ekonomi pada masa kemerdekaan (Orde Lama dan Orde Baru).Namun, hingga kini, kapan kemunculan jawara sebagai sebuah kelompok sosial masih menjadi pertanyaan besar. Penulis dalam artikel ini tidak memunculkan waktu yang tepat kapan munculnya jawara, namun penulis berusaha untuk menganalisis latar belakang kemunculan jawara yang diperkirakan tidak lebih lama dari awal abad kesembilan belas.Kata Kunci: Jawara, Banten, pemerintah kolonial Belanda
A FATWA ISSUED BY THE COUNCIL OF INDONESIAN ULAMA (MUI) AGAINST THE U.S. INVASION TO IRAQ Yanwar Pribadi
Al Qalam Vol 26 No 1 (2009): January - April 2009
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1159.35 KB) | DOI: 10.32678/alqalam.v26i1.1550

Abstract

The Council of Indonesian Ulama (the MUI) issued a fatwa number 2 year of 2003 entitled Penyerangan Amerika Serikat dan Sekutunya terhadap Irak (the U.S and its allies aggression to Iraq). The fatwa was issued following the U.S. invasion to Iraq and because of several reasons, mainly after numerous demonstrations in several areas of Indonesia.The fatwa is mainly about the MUI's attitude concerning the invasion of the U.S. to Iraq. This paper will describe three main themes; firstly, the study will define the, existence of the fatwa, including the backgrounds of the issuance of the fatwa. Secondly, it will attempt to examine the responses of Indonesian scholars and ulama' toward the invasion. Thirdly, it will compare other fatwas from other countries, including, similar and different fatwas.
ERA NIAGA DI NUSANTARA PADA MASA KERAJAAN ISLAM +1500-1700 M Yanwar Pribadi
Al Qalam Vol 22 No 1 (2005): January - April 2005
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (748.146 KB) | DOI: 10.32678/alqalam.v22i1.1448

Abstract

Aktivitas perdagangan di Nusantara pada abad ke-16 dan 17 telah berkembang menjadi perdagangan internasional. Penelitian dengan metode sejarah terhadap beberapa sumber memberikan penjelasan bahwa sistem emprium telah menimbulkan kapitalisme Asia yang peranannya tidak kalah penting dibandingkan kapitalisme Eropa. Namun, dalam perkembangannya kapitalisme Asia kurang mendapat dukungan dari sistem politik di Asia. Sistem politik di Asia ketika itu tidak memberi jaminan bagi keselamatan dan hak milik pribadi. Faktor lainnya yang tidak kalah merugikan pada dunia perdagangan swasta ini adalah tidak adanya hak individual yang jelas, serta perlindungan hukum, dari pihak kerajaan. Zaman keemasan kerajaan-kerajaan lslam Nusantara di bidang perdagangan semakin berkurang, terutama setelah munculnya kekuatan dagang dari Eropa.
BUDAYA LOKAL VERSUS ISLAM: PERSETERUAN ANTARA BUPATI PURWAKARTA DAN FPI DALAM KERANGKA DEMOKRATISASI DAN DESENTRALISASI Yanwar Pribadi
Harmoni Vol. 15 No. 3 (2016): September-Desember 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.531 KB)

Abstract

This paper explores the relationship between Islam and local culture in Indonesia in the framework of democratization and decentralization. It specifically focuses on the dispute between Islamic Defenders Front’s (the FPI) leader, Habib Rizieq and the Regent of Purwakarta, Dedi Mulyadi together with the West Java Siliwangi Youth Wing (AMS). This paper shows that local leaders in decentralizing and democratizing Indonesia have involved in the turbulent political arenas, and this process in turn helps shape the contours of the country’s political situation. This paper also shows that the on-going processes of decentralization and democratization have allowed for the emergence of new seemingly-autonomous local leaders, such as Dedi Mulyadi and Habib Rizieq. This paper argues that the rise of more overt expressions of Islamic piety and cultural resilience has shaped and characterized the identity politics of certain influential people’s leaders.
The Historical Roots and Identities of Local Strongmen Groups in Indonesia Yanwar Pribadi
Kawalu: Journal of Local Culture Vol 2 No 1 (2015): January - June 2015
Publisher : Laboratorium Bantenologi UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1093.766 KB) | DOI: 10.32678/kawalu.v2i1.714

Abstract

This paper deals with the historical roots and identities, nature and characteristics of local strongmen groups in Indonesia, and aspects of violence in Indonesia. In the rural colonial Java, there were rampok-bandits and jago groups; whereas today in Banten there are jawara groups and elsewhere in Indonesia people commonly recognized preman groups. In this paper I will focus on these four groups: rampok-bandits (or bandits), jago, jawara, and preman. These groups are parts of the long-established strongmen groups that have characterized Indonesian history. Among the questions addressed are: what is the origin and what are the characteristics of local strongmen groups in society? How does violence embody in the way of life of local strongmen groups? What is their position in society? How do they characterize local cultures in their place of origin? Keywords: Rampok-bandits, Jago, Jawara, Preman, Violence
Akar Sejarah Kekerasan Di Indonesia: Pengaruh Asing Atau Tradisi Local? Yanwar Pribadi
Tsaqofah Vol 10 No 1 (2012): June 2012
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v10i1.3518

Abstract

Tradisi menjelaskan penelusuran tumbuhnya akar kekerasan massa di Indonesia dan mengidentifikasi budaya dan tradisi mana iga dart tradisi mana yang lebih berpengaruh, apakah faktor-faktor asing atau faktor lokal yang dominan dalam terciptanya dan melanggengnya fenomena kekerasan di indonesiaKam kunci: kakerasan, komunisme, orde baru
Jenderal AH. Nasution dalam Peristiwa 17 Oktober 1952 Endang Fathurrahman; Ahmad Sugiri; Yanwar Pribadi
Tsaqofah Vol 16 No 2 (2018): December 2018
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v16i2.3159

Abstract

The Indonesian National Army was realized because of the desire of the people, especially the youth, who felt called to fight for the independence of the Indonesian state that had been proclaimed. In 1947, the paramilitary forces and the TRI in the national army were united, under the name of the Indonesian National Army (TNI). In 1950-1952 General A. H. Nasution was appointed as Army Chief of Staff, in his leadership the 17 October 1952 incident occurred when he submitted a proposal to the president to dissolve parliament. But this event also occurred because of parliamentary efforts to interfere in military affairs, and the Army at that time faced a crisis that could escalate towards division.
Co-Authors Ahmad Sugiri Daniah, Izza Annafisatud Endang Fathurrahman Ghufron, Zaki Iannone, Aniello Izza Annafisatud Daniah Muhammad Adlin Sila Muhammad Adnan Muhammad Latif Fauzi WIJAYANTO WIJAYANTO