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Pelatihan Kader Dalam Peningkatan Status Kesehatan Difran Nobel Bistara; Arif Helmi Setiawan; Umi Hanik; Hafid Algristian; Susanti Susanti
PROSIDING SEMINAR NASIONAL PENGABDIAN KEPADA MASYARAKAT UNIVERSITAS NAHDLATUL ULAMA SURABAYA Vol. 2 No. 1 (2022): Prosiding Seminar Nasional Pengabdian Kepada Masyarakat : BERKARYA DAN MENGABDI
Publisher : Universitas Nahdlatul Ulama Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (398.759 KB) | DOI: 10.33086/snpm.v2i1.956

Abstract

Latarbelakang. Kesehatan merupakan asset masa depan dan merupakan modal terciptanya hidup yang sejahtera. Agar status kesehatan dapat diraih, perlu dilakukan upaya pencegahan penyakit dengan mengurangi atau menghilangkan faktor resiko penyakit, diantaranya pada tingkat pertama adalah melakukan pengontrolan dan pengecekan tekanan darah, gula darah, asam urat dan kolesterol. Metode. Metode yang akan diterapkan adalah model Participatory Tecnology Development dan educative yaitu dengan pemberian edukasi kepada kader terkait penyakit degeneratif yang sering dialami oleh lansia, pelatihan pemeriksaan kimia darah dan juga penggunaan teknologi berupa pelatihan penggunaan Aplikasi Penentuan Pemeriksaan Kimia Darah (APEMEKIDA). Hasil dan Pembahasan. Terdapat peningkatan pengetahuan yang semula pengetahuan cukup 10 orang kader (66,7%) menjadi pengetahuan baik 13 orang kader (86,7%). Dan seluruh kader 15 orang (100%) memiliki kemampuan mandiri dalam mengaplikasikan APEMEKIDA. Kesimpulan. Aplikasi Penentuan Pemeriksaan Kimia Darah (APEMEKIDA) merupakan media yang tepat untuk monitoring kesehatan warga di wilayah Rukun Warga (RW) 08 Kelurahan Wonokromo Kecamatan Wonokromo Surabaya. Selanjutnya, diharapkan aplikasi ini bisa di download di playstore secara mudah sehingga dapat dimanfaatkan secara mandiri oleh seluruh masyarakat untuk monitoring kesehatan secara kontinyu guna mempertahankan kualitas hidup secara optimal.
EDUKASI MANAJEMEN RISIKO DAN TANGGAP DARURAT BENCANA KEBAKARAN BAGI SANTRI PONDOK PESANTREN ADDURIYAH PAMEKASAN Abdul Hakim Zakkiy Fasya; Moch. Sahri; Hafid Algristian; Abdul Jabbar Ridlo; Ayuni Melinda; Leo Dewa Lucky Pratama; Erla Syah Dilla Ailany
PROSIDING SEMINAR NASIONAL PENGABDIAN KEPADA MASYARAKAT UNIVERSITAS NAHDLATUL ULAMA SURABAYA Vol. 2 No. 1 (2022): Prosiding Seminar Nasional Pengabdian Kepada Masyarakat : BERKARYA DAN MENGABDI
Publisher : Universitas Nahdlatul Ulama Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33086/snpm.v2i1.1019

Abstract

Keadaan darurat dapat terjadi kapanpun dan dimanapun tanpa terkecuali. Dengan adanya pemicu dankondisi yang memungkinkan maka keadaan darurat dapat menyebabkan kerugian yang tidak sedikit.Pondok Pesantren Adduriyah Nyantren yang telah berusia puluhan tahun dapat mengalamikecelakaan atau keadaan darurat berupa kebakaran. Banyaknya santri yang tinggal dan penguruspesantren yang berjumlah ratusan orang lebih, maka perlu adanya persiapan jika terjadi keadaandarurat kebakaran sewaktu-waktu. Metode yang akan diterapkan dalam kegiatan pengabdian kepadamasyarakat ini adalah simulasi pemadaman api ringan. Program kegiatan pengabdian kepadamasyarakat ini akan diadakan di Pondok Pesantren Adduriyah. Program akan dilaksanakan selama 3bulan, dengan sasaran peserta adalah santri putra dan putri yang bermukim di Pondok PesantrenAdduriyah. Berdasarkan hasil asesmen dan evaluasi, diketahui bahwa listrik menjadi potensi terbesarsumber pemantik api yang dapat menyebabkan kebakaran. Upaya pencegahan terhadap kebakaranmasih belum maksimal terutama pada pemasangan ranbu dan ketersediaan apar. Kesiapsiagaan saatmenghadapi kebakaran sudah cukup baik, hal ini dibuktikan dengan adanya pelatihan, adanya rutedan titik kumpul, tersedianya nomor darurat dan pintu ekternal yang dapat dibuka dari arah dalam. Oleh karena itu, sebaiknya pesantren memasang rambu K3 seperti bahaya listrik, dilarang merokok pada area yang mempunyai risiko tinggi kebakaran seperti pada dapur dan kamar. Menyediakan alatpemadam api ringan pada setiap ruangan dan melatih penggunaanya. Menjauhkan bahan yang mudahterbakar seperti kayu, karpet, dan plastik dari sumber pemantik api (listrik, permukaan panas, rokok).Memasang tanda titik kumpul dan tanda jalur evakuasi. Memberikan Pendidikan dan pelatihan kepadasemua pengurus dan santri agar lebih siap dalam menghadapi kondisi darurat.
PSIKO PARENTING DAN PEMBERDAYAAN REMAJA DALAM SELF CONTROL : HIPNOTERAPI DALAM UPAYA MENCEGAH KECANDUAN GAME Rahmadaniar Aditya Putri; Nurul Kamariyah; Firdaus Firdaus; Wesiana Heris Santy; Siti Nur Hasina; Hafid Algristian
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 4 No. 4 (2023): Volume 4 Nomor 4 Tahun 2023
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v4i4.18704

Abstract

Salah satu program yang paling diminati oleh kalangan remaja saat ini adalah media game online. Seseorang yang terikat pada kebiasaan yang sangat kuat dan tidak bisa lepas untuk bermain game online dapat dikatakan bahwa orang tersebut telah Kecanduan game online, yang ditandai dengan adanya dorongan untuk melakukan secara terus menerus yang disertai penarikan diri, ketidak mampuan mengatur waktu, mempunyai masalah dengan pengaruh interpersonal dan kesehatan. Adapun tujuan dari kegiatan pengabdian kepada masyarakat ini untuk mendorong terwujudnya kesehatan mental dan pola asuh yang baik dari orang tua kepada anaknya melalui pemberdayaan masyarakat sehingga masyarakat mempunyai pengetahuan dan keterampilan dalam mencegah dan mengatasi apabila terjadi kecanduan game.  Kegiatan pengabdian masyarakat dilaksanakan di wilayah RW 03 Kelurahan Kebonsari Kota Surabaya. Metode pelaksanaan kegiatan pelatihan mengggunakan pendekatan partisipatif dengan cara ceramah, diskusi, curah pendapat serta demonstrasi langsung untuk meningkatkan pengetahuan kader, remaja, dan orang tua mengenai upaya preventif untuk mencegah kecanduan game. Kegiatan ini dilaksanakan pada bulan Mei-Juli 2023 dan diikuti oleh 45 peserta. Hasil evaluasi kegiatan pelatihan didapatkan adanya peningkatan pengetahuan dan ketrampilan yang ditunjukkan dengan hasil pretest 15,5% meningkat menjadi 91,1% disertai dengan meningkatnya ketrampilan yang baik dimana peserta dapat mempraktekkan dan mengaplikasikan tindakan hipnoterapi sebagai self control dan sebagian besar peserta mampu memberikan penyuluhan terhadap para remaja di lingkungan sekitar dan sekolah, sehingga diharapakan menjadi support system bagi para remaja dalam menjaga status kesehatan di daerah binaanya.  
A Case Report: Paranoid Schizophrenia With Stressing Point Screening For Paranoid Schizophrenia Prognosis Andik Ferdiantoro; AS, Nur Azizah; Algristian, Hafid
Jurnal Medis Islam Internasional Vol 3 No 1 (2021): December
Publisher : UNUSA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33086/iimj.v3i1.2127

Abstract

Background: Schizophrenia is a psychiatric disorder characterized by decrease or inability to communicate, reality disorders, namely hallucinations and delusions, cognitive impairment and difficulty to carry out daily activities. Paranoid schizophrenia is one of the most common types of schizophrenia and its has good prognosis among other types of schizophrenia. But the prognosis decision making for paranoid schizophrenia is influenced by the following factors: prepsychotic personality, acute or chronic, type of schizophrenia, age, administration of medication, presence or absence of precipitating factors, and heredity. Objective: This study aims to determine the prognosis of paranoid schizophrenia in case is using the factors above. The case study is based on the examination of patients in the outpatient psychiatric clinic of the Islamic Hospital of Jemursari Surabaya who have received the patient's consent. Methods: The method of diagnosis uses a pocket book for the diagnosis of mental disorders PPDGJ-III and DSM-V. Result: The results are showed that is paranoid schizophrenic patients with a poor prognosis (dubia ad malam). Conclusion: All of paranoid schizophrenia have not being a good prognosis (dubia ad bonam) because it is influeced by several factors, namely prepsychotic personality, acute or chronic, type of schizophrenia, age, administration of medication, presence or absence of trigger factors, and heredity. Keywords: Paranoid Schizophrenia, Prognosis of Paranoid Schizophrenia
Islamic Principles in Mental Medicine Abdillah, Yahya Nur; Algristian, Hafid; Azizah, Nur
Jurnal Medis Islam Internasional Vol 3 No 2 (2022): June
Publisher : UNUSA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33086/iimj.v3i2.2240

Abstract

Background: The religion of monotheism is the religious instinct of every human being as a creature created by Allah SWT. One of the mental health therapies is religion. Islam is the prevailing religion in almost 56 nations around the globe and has more than 1.2 billion adherents. Islam speaks to an all-encompassing way of life and agrees with its supporters' expansive extent. The development of psychiatry in Islam has several reviews. Many Islamic figures contributed to treating mental illness long before Western figures discovered it. At the time of the Prophet Muhammad SAW, there was also a treatment for mental illness based on the Qur'an. This article will mention several forms of worship as psychotherapy. Objective: The purpose of this article is to determine the role of the Islamic Principle in Mental Medicine. Methods: The design of this research is a literature review or library review, which is a systematic, direct, and reproducible research method by identifying, evaluating, and synthesizing published research. Result: Islamic principles in mental medicine consist of tawheed religion as mental therapy, worship as human psychotherapy, islamic psychotherapy to help psychiatric treatment and healing process.  Conclusion: There are five ways of prayer that a Muslim can do as psychological therapy, namely: Saalat, Dhzikr, reading the Qur'an, Shaum, and Hajj. In an Islamic intellectual, there is a discipline of Islamic Psychotherapy that is an integral part of Islamic Psychotherapy; Istinbath, Iqtibas, and Istiqro.
Competency of Muslim Doctors Mutmainnah; Algristian, Hafid; Azizah, Nur
Jurnal Medis Islam Internasional Vol 4 No 1 (2022): December
Publisher : UNUSA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33086/iimj.v4i1.2242

Abstract

Background: In the medical profession, a doctor will often be faced with situations of uncertainty to make the right decisions and diagnoses. In this case, making a Muslimdoctor to be able to have a good impact on patients. A Muslim doctor is expected to be able to implement professional and reliable competencies in the future. In facing the future, with all the challenges in the medical world, ethical principles, moral values and good competence are needed in order to be able to provide the best health services by minimizing risks and side effects, and prioritizing greater benefits so as not to harm doctors as service providers, and patients as recipients of health services.Objective: This study aims to learn more about the definition and principles of medical ethics, muslim doctor competence, and Islamic medical moral values.Methods: The article source in the same field was compiled. Through a several literature search of reputable journals wich maximum published in the past 10 years.Result: Several article was found, and all the article said the moral values in Islamic medicine are closely related to the personality of Muslim Doctors.Conclusion: The guidelines for islamic medical ethics as muslim are Qur’an, Hadist, Ijma’ and Qiyas. The four main moral principles for be a good doctor are the principle of autonomy, beneficence, non-maleficence, and the principle of justice. The competence of Muslim doctors has a close relationship with ethical principles, moral values, and law. The moral values of muslim doctors includes self-awareness, such as awareness of fitrah (inne-rself) and social awareness as caliph (external-self-awareness).
The Role of Religion and Spirituality in Managing Residual Schizophrenia: Article Review Al Hajiri, Aufar Zimamuz Zaman; AS, Nur Azizah; Algristian, Hafid
Jurnal Medis Islam Internasional Vol 3 No 1 (2021): December
Publisher : UNUSA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33086/iimj.v3i1.2493

Abstract

Background: Residual Schizophrenia is a chronic condition of schizophrenia characterized by a history of leastwise one psychotic episode with more prominent negative symptoms. Schizophrenic patients who have persistent psychotic symptoms and patients with residual schizophrenia should receive adequate pharmacotherapy, and may consider additional cognitive therapy, as it has been shown to help reduce relapse rates, reduce psychotic symptoms, and improve or stabilize the patient's mental state. Objective: To determine the role of religion and spirituality in the management of patients with residual schizophrenia.Methods: The design of this research is a literature review or library review, which is a systematic, direct, and reproducible research method by identifying, evaluating, and synthesizing published research.Result: Patients with a higher level of religion or spirituality or their strong personal belief system are more likely to use positive appraisal to deal with their illness or problem which includes giving positive meaning to the situation and being optimistic. Conclusion: The presence of religion and spirituality help the coping mechanisms of residual Schizophrenia patients which also improves patient management, accelerate the healing process, and increases QOL of patients. Keywords: Spirituality, Religion, Residual Schizophrenia.
Sertraline on Obsessive Compulsive Disorders in Indonesia (A Case Study) Faisal, Muhammad Rais; Algristian , Hafid; Azizah AS, Nur
Jurnal Medis Islam Internasional Vol 4 No 1 (2022): December
Publisher : UNUSA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33086/iimj.v4i1.3602

Abstract

Background: Obsessive-compulsive disorder (OCD) was originally believed to be a rare mental illness. However, recent surveys and research have shown that OCD is one of the most common mental disorders. Research in India showed that the treatment of OCD using SSRIs (selective serotonin reuptake inhibitors) is preferred over the tricyclic group. This paper will discuss sertraline as the alternative to clomipramine for OCD. Objective: Clomipramine as the treatment of choice for OCD is no longer included in the Indonesian MIMS index. Recent research suggests sertraline is preferred over clomipramine, and this paper discusses the efficacy of sertraline through a case study. Methods: This study is a retrospective descriptive study on the case of 21-year-old male met the ICD-X criteria of OCD for having unwanted thoughts and repetitive behavior for locking the door and orderly compiling the books. The symptoms developed since he graduated from high school (three years before admission) and got worse since the last year. Sertraline was prescribed in the first place. The patient was routinely monitored during each visit for the next three months. Results: The symptoms improved significantly after routinely taking sertraline for two months. The adverse effects were well-tolerated, such as nausea, headaches, and tachycardia. Psychotherapy was needed to modify the patient’s obsession and to anticipate the risk of personality disorder should be noticed because the disorder appeared at a young age. Conclusion: Sertraline as well as psychotherapy are worthy of consideration as first-line OCD therapy in Indonesia.
Case Study : Prognosis of Recurrent Depressive Disorder with Somatic Symptoms Laila, Firda Nur; Algristian, Hafid; Azizah, Nur
Jurnal Medis Islam Internasional Vol 5 No 1 (2023): December
Publisher : UNUSA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33086/iimj.v5i1.4454

Abstract

Introduction: Depression is a common disease worldwide, with more than 264 million people affected. Especially if it lasts a long time and is of moderate or severe intensity, depression can be a serious health condition. Depression can cause affected people to suffer greatly and function poorly at work, at school, and in the family. At its worst, depression can lead to suicide. In general, the good prognosis of depressive episodes can be achieved as well as good response to treatment and early interventions, but with the absence of any other complication such as psychotic symptoms and somatic complaints. This paper discusses the prognosis of recurrent depressive disorders with somatic complaints through a case study. Case: Male 23 years old complained of headaches that did not improve with pain medication and often recurred for two weeks, feels tingling and heavy in the back, worsening at night, interfere with the patient's daily activities and sleep in the night. These depressive symptoms have recurred since the patient was 19 years old. The patient experienced repeated stress due to arguments between his parents who were often involved in verbal abuse. The patient's prognosis is analyzed using several aspects according to Maramis prognosis analysis, including age, premorbid personality, type of disorder, course of treatment, hereditary factors, and the presence/absence of precipitating factors. Discussion: According to the course of the disease, the patient experienced recurrent depression since the age of less than 20 years, with somatic symptoms currently accompanying his depressive disorder. The patient experienced repeated recurrences even though he was stated to have improved by the treating doctor, which indicates that the patient's stress management was inadequate. The patient is currently experiencing a skin disorder that worsens his pessimistic feelings and is receiving SSRI antidepressants to improve his depressive symptoms. Based on the analysis of the course of the disease, the prognosis for depressive disorders in patients is poor, or dubia ad bonam. Conclusions: Recurrent depressive disorders involving younger ages, complications such as somatic symptoms, suboptimal social support, inadequate coping mechanisms, will worsen the prognosis of depression even after receiving adequate treatment
Effect of Musical Therapy on Malondialdehyde Levels on Male Mice Brain Tissue Farindra, Irmawan; Muhammad, Akbar Reza; Algristian, Hafid; Rusdi, Warda Elmaida; Yuniati, Dyah
Jurnal Medis Islam Internasional Vol 5 No 2 (2024)
Publisher : UNUSA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33086/iimj.v5i2.5318

Abstract

Introduction: An example of a non-pharmacological therapy that is currently being developed is music therapy. The serenity created from classical music and murottal therapy is good for therapy performance, accelerating the healing process, and also reducing stress level. Objective: The aim of this study was to examine the effects of classical music "Mozart" and Murottal Al-Qur’an therapy on mouse malondialdehyde levels Methods: This study used 24 male BALB/c strain mice (10-12 weeks), in a true experimental setting using the Post Test Only Control Group Design. Four groups of mice were created: K (control), P1 (murottal Al-Qur'an), P2 (classical music "Mozart"), and P3 (combination therapy). SPSS 24 was used to analyze the data with a significance P < 0.05 Results: According to study findings, the P2 group had the highest average malondialdehyde level meanwhile the lowest average malondialdehyde levels was found in Group P1. The test results showed no significant relationship (p = 0.213) Conclusions: The findings of this study showed that there was no significant correlation between malondialdehyde levels when "Mozart" classical music and Murrotal treatment were given. The group who received the classical music "Mozart" nevertheless, had higher malondialdehyde levels, according to the findings.
Co-Authors A.S, Nur Azizah Abdillah, Diaz Syafrie Abdillah, Yahya Nur Abdul Hakim Fasya Abdul Jabbar Ridlo Affan Tsaqif Taufiqurrahman Afira Febriani Surya Wijaya Ahadiah, Hayyunah Rohmatul Akbar Reza Muhammad Akhmad Vauwaz Z H Al Hajiri, Aufar Zimamuz Zaman Aldi, Danya Rania Aldillah Esa Fitri Alsa Shafira Alsa Shafira Amalia Tauziah Amelia Citra Wardani Anabela Amoret Amsori Anabela Amoreth Amsori Andik Ferdiantoro Andikawati Fitriasari Anna Purnamasari Sugijanti Anna Purnamasari Sugijanti Ar Rasyid, Reza Dwi Arif Helmi Setiawan Ariyani Sri Suwarti Ariyani Sri Suwarti AS, Nur Azizah Asikah Asikah Ayu, Friska Ayuni Melinda Azizah AS, Nur Bagus Heryarudra Sundoro, Aditya Bambang Edi Suwito Bariyah, Khadijah Khairul Basuki, Shinta Maulydiyah Basuki, ⁠Shinta Maulydiyah Billah, Illa Brylyani, Diyani Shafira Budi Cahyono Budi Cahyono Budi Cahyono Chambali, Zafira Aliya Shafwa Putri Chatarina Umbul Wahyuni Chilyatiz Zahroh Choirotussanijjah Chuma Mohamed Muhibu Damba Bestari Dayu Satriya Wibawa Devy Yahya Dian Dakwatul Choiriya Dian Setyorini Dian Setyorini Diana Arum Lisnawati Diaz Syafrie Abdillah Difran Nobel Bistara Diyan Wahyu Kurniasari Diyani Shafira Brylyani Dyah Yuniati Egy Atthahirah Septina Egy Atthahirah Septina Eksalanti Aulia Nashira Embun Kumalaratih Endi Nurhayati Erla Syah Dilla Ailany Ersalina Nidianti Faisal, Muhammad Rais Fasya, Abdul Hakim Zakkiy Fasya, Abdul Hakim Zakkiy Fatwa, Ahmad Misbahul Ulum Ferdiantoro, Andik Fifi Khoiru Fithriyah Fifi Khoirul Fitriyah Firdaus Firdaus Firdaus Firdaus Fitriasari, Andikawati Friska Febrian Damayanti Hafizh Auliyan Sodali Halimatus Sakdyah Halimatus Sakdyah Hanafi Muljohardjono Handayani Handayani Hayyunah Rohmatul Ahadiah Heris Santy, Wesiana Hermanto, Syalsabila Yumnaningtyas Hidaayah, Nur Hotimah Masdan Salim Imron, Muhammad Istio Hadi Al Irmawan Farindra ISKANDAR Iskandar Kamariyah, Nurul Kamila, Putri Faradisa Karida, Rika Nur Kasiani, Tutik Nur Ken Putri Raudhatul Jannah Khadijah Khairul Bariyah Khairul Bariyah, Khadijah Khairunnisa Khairunnisa Khamida Khamida Khamida Khamida, Khamida Khuzaimah Nur Juhanifah Rihhadatulays Kunti Fatimah Azzahro Laila, Firda Nur Lailatus Syadza Leo Dewa Lucky Pratama Linda Ramadhanty Pramesta Lini Delina Lysa Veterini M. Djali Yusup Iskandar Muda M. Idham Cholid Maat, Suprapto Maki Zamzam Makka, Isna Meirilla Zahara Al March Nur Huda, Salsadilla Marintik Ilahi Marintik Ilahi Marselli Widya Lestari Masyita Kusuma Maharani Maulani Putri Ramadhani Maulidatul Jinani Firdausyah Maylia, Mira Lovita Mega Astri Merilla, Isna Miftakhul Huda Miftakhul Huda Misbakhul Munir Moch Syafirul Nur Shafly Moch. Sahri Mufidah Sheena Andani Prastini Muh Azka Aldani Fadhlurahman Muhammad Azhari Baihaqi Muhammad Ikhsan Muhammad Ikhsan Muhammad Luthfi Muhammad Suro Madani Muhammad, Akbar Reza Muljohardjono, Hanafi Mulyadi Mumpuni, Yekti Mustika Chasanatusy S Nihazzatuzzain Nindhita, Pinastikasari Novanthy Nur Rohmadhani Subagyo Noventi, Iis Novera Herdiani Nur Aida Nur Azizah Nur Azizah Nur Azizah Nur Azizah A. S Nur Azizah AS Nur Hidayah Nurjanah, Siti - Osya Azifa Firlani Pramesta, Linda Ramadhanty Prisnidiawati, Ajeng Putri Faradisa Kamila Putri, Rahmadaniar Aditya Qilmi Faradila Radiani Quddus Salam Rahmadaniar Aditya Putri Rasyid, Rezza Dwi Ar Ridlo, Fairuz Rika Hardiyanti Hanifa Rohmawati, Riska Roosyidah Sakdyah, Halimatus Salvia Adzania Widya Azzuhri Septina, Egy Atthahirah Shafira, Alsa Shafly, Moch Syafirul Nur Shafly, Moch. Syafirul Nur Silaban, Rusdiana Siti Nur Hasina Sitorus, Anwar T Soleha, Umdatus Solihah, Iradatus Susanti Susanti Suwarti, Ariyani Sri Syadza, Lailatus Syahrul Gusnaldi Prawidya Tegar Narindra Putra Tegar, Muhamad Afif Tiwik Koesdiningsih Tri Deviasari Wulan Tutik Nur Kasiani Ubaidillah Zuhdi Umi Hanik Warda Elmaida Rusdi Widyantari, Maya Winaryani Winaryani Winaryani Wiwik Winarningsih Yekti Mumpuni Yulia Anggraeni Yusmadewi, Aaliyah Zafira Aliya Shafwa Putri Chambali Zainul Hadi Wildan Ismail Zulidiyana Rusnalasari