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All Journal ILMU USHULUDDIN Jaqfi : Jurnal Aqidah dan Filsafat Islam Journal of Islamic Civilization Maarif Focus Nusantara: Journal for Southeast Asian Islamic Studies Jurnal Iman dan Spiritualitas Jurnal Pembumian Pancasila : Mewujudkan TRISAKTI sebagai Pedoman Amanat Penderitaan Rakyat

Budhy Munawar Rachman

Sekolah Tinggi Filsafat Driyarkara

Author-ID : 353753

Religion Arts Humanities Education Social Sciences Other

Published : 10 Documents Claim Missing Document

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Perspektif Global Islam dan Pluralisme Budhy Munawar Rachman
ILMU USHULUDDIN Volume 1, Nomor 3, Januari 2012
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Theologically and historically, Islam can not be separated from other religions. However, the shape and style off the relationship in between them have taken place according to certain context and specific historical trajectory. Occasionally, this relationship was polemical, but more frequently it occurred in more dialogical nuance. Nevertheless, the principle of the relationship between Islam and other religions is similar, in the line of Qur'ānic teachings and as exemplified by the Prophet Muhammad in his life times, i.e. to affirm and respect other religions’ existence, and to bestow freedom that their followers could practice their faith respectively. This is as articulated by Dale F. Eickelman, a contemporary Islamicist, "The Qur'ān offers a distinctly modern perspective on the role of Islam as a force for tolerance and mutual recognition in a multiethnic, multicommunity world." This article proves that the Qur'ān accepts differences and diversities existing in human society; it even receives more specific views concerning to the plurality of believe and religious laws.

Fenomenologi Diri dan Konstruksi Sosial Mengenai Kebudayaan: Edmund Husserl dan Jejak-Jejaknya pada Maurice Merleau-Ponty dan Peter Berger Budhy Munawar Rachman
ILMU USHULUDDIN Volume 1, Nomor 6, Juli 2013
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Edmund Husserl is wellknown as a person who created his own phenomology. This article articulates Husserl’s idea which has been continued by Maurice Merleau-Ponty in human affair, and by Peter Berger in the matter of social construction. Merleau-Ponty criticizes Descartes who separated between res extensa (body) and res cogitans (consciousness), and proposes a concept of human being as sspiritually-body (embodied spirit) and bodily-spiritual (spiritualized-body.) The main core of Merleau-Ponty’s philosophy is to see human being in the unity of body-soul-spirit at once, without separation. Whilst Berger views that human being actually forms his world by following tendency and development of his—apart from psychology—socio- culture. Thence culture becomes main key of Berger’s philosophy.

Co-Authors Dito Anurogo, Dito Furqon, Syihabul Ikrar, Taruna Kao, Tzu-Jen Mochamad Ziaul Haq Syihabul Furqon Widarda, Dodo

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