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Nilai Filosofi Doa Dalam Ekonomi Syariah Muhammad Khoirul Malik; Rokhmat Subagiyo
TSAQAFAH Vol 16, No 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

AbstractThis article describes the philosophical values of supplication (dua) carried out by each business actor and its relation in the context of carrying out islamic economics. As an inseparable part of the survival efforts of a Muslim, islamic economics practices cannot be separated from the ritual of dua as a need to get blessings and happiness in the world and the hereafter. Dua becomes an important element in the implementation of islamic economics in order to minimize the occurrence of behavior deviations, such as dishonesty, selfishness, cheating, and gain profits by justifying any means. An understanding of the philosophical value of dua for a Muslim is required in each of his economic activities, so that he is always aware and remains in the corridor of islamic economics implementation. The study concludes that dua has a philosophical value teaching every Muslim to pray (dua) in their economic activities. Knowledge of the philosophical value of dua in islamic economic practices is important, because religion requires people to remember good attitude and behavior, be honest, willing to work hard and be aware that the ultimate goal of economic activities is intended to get a blessing and happiness in life in the world and the hereafter.Keywords: Philosophical Values, Supplication, Business Actors, Islamic Economics. AbstrakArtikel ini menjelaskan tentang nilai-nilai filosofi doa yang dilakukan oleh setiap pelaku usaha dan relasinya dalam konteks menjalankan ekonomi syariah. Kegiatan ekonomi syariah sebagai bagian tak terpisahkan dari upaya keberlangsungan hidup seorang Muslim tidak dapat terlepas dari ritual doa sebagai kebutuhan untuk mendapatkan keberkahan, kebahagiaan dunia dan akhirat. Doa menjadi unsur penting dalam pelaksanaan ekonomi syariah guna meminimalisir terjadinya penyimpangan perilaku dalam kegiatan ekonomi syariah seperti ketidakjujuran, egois, kecurangan, dan meraih keuntungan dengan menghalalkan segala cara. Pemahaman terhadap nilai filosofi doa bagi seorang Muslim diperlukan dalam setiap kegiatan ekonominya agar selalu sadar dan berada pada koridor pelaksanaan ekonomi syariah yang benar. Hasil kajian ini menyimpulkan bahwa doa memiliki nilai filosofi yang mengajarkan kepada setiap Muslim untuk berdoa di setiap aktifitas ekonominya. Pengetahuan akan nilai filosofi doa dalam praktek ekonomi syariah yang diajarkan oleh agama menjadi penting, karena agama mengajarkan umat manusia selalu ingat kepada sikap dan perilaku yang baik, jujur, mau bekerja keras dan sadar bahwa tujuan akhir dari kegiatan ekonomi tersebut dimaksudkan untuk mendapatkan keberkahan serta kebahagiaan hidup (falâḥ) di dunia dan akhirat.Kata Kunci: Nilai Filosofi, Pelaku Usaha, Doa, Ekonomi Syariah.

Potret Kekhalifahan Islam Dinamika Kepemimpinan Islam Pasca al-Khulafâ al-Râsyidûn hingga Turki Utsmani Muhammad Khoirul Malik
TSAQAFAH Vol 13, No 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

The change of Islamic government system was begun after the reign of al-Khulafâ’ al-Râsyidûn was completely over. The government system ruled by al-Khulafâ’ al-Râsyidûn democraticly was changed by the next successor of the reign to be monarchy. A caliph was not elected through democratic mechanism anymore, but was appointed by the previous caliph based on lineage. This era was very dynamic in Islamic political history. It was also having long moment and full of intrigues and polemics. The monarchy system ruled by the Umayyad Caliphate was also known by patrimonialism. It was the system of government which assigned a right to the caliph for claiming a state as his ownership and it could be inherited for his relatives, while his people were just considered as his subordinate who need his support and protection. According to this theory, the caliph authority was absolute and could not be interfered by others including constitutional law. The government system of the Abbasid Caliphate was not different from the Umayyad Caliphate. Both were rather similar, but the Abbasid Caliphate had some aspects as its identity. Another example of the government system could be found in Turkey. The Islamic government in there was represented by the Ottoman Empire for hundred years. The dynamics of Islamic politics is always influenced by some interactions of each regime or government, what makes a transition of power and politics so dynamic. Therefore, this article tries to describe how dynamic the governmet system of Islam in its history is.

Potret Kekhalifahan Islam Dinamika Kepemimpinan Islam Pasca al-Khulafâ al-Râsyidûn hingga Turki Utsmani Muhammad Khoirul Malik
TSAQAFAH Vol. 13 No. 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i1.980

The change of Islamic government system was begun after the reign of al-Khulafâ’ al-Râsyidûn was completely over. The government system ruled by al-Khulafâ’ al-Râsyidûn democraticly was changed by the next successor of the reign to be monarchy. A caliph was not elected through democratic mechanism anymore, but was appointed by the previous caliph based on lineage. This era was very dynamic in Islamic political history. It was also having long moment and full of intrigues and polemics. The monarchy system ruled by the Umayyad Caliphate was also known by patrimonialism. It was the system of government which assigned a right to the caliph for claiming a state as his ownership and it could be inherited for his relatives, while his people were just considered as his subordinate who need his support and protection. According to this theory, the caliph authority was absolute and could not be interfered by others including constitutional law. The government system of the Abbasid Caliphate was not different from the Umayyad Caliphate. Both were rather similar, but the Abbasid Caliphate had some aspects as its identity. Another example of the government system could be found in Turkey. The Islamic government in there was represented by the Ottoman Empire for hundred years. The dynamics of Islamic politics is always influenced by some interactions of each regime or government, what makes a transition of power and politics so dynamic. Therefore, this article tries to describe how dynamic the governmet system of Islam in its history is.

Nilai Filosofi Doa Dalam Ekonomi Syariah Muhammad Khoirul Malik; Rokhmat Subagiyo
TSAQAFAH Vol. 16 No. 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i1.4389

AbstractThis article describes the philosophical values of supplication (dua) carried out by each business actor and its relation in the context of carrying out islamic economics. As an inseparable part of the survival efforts of a Muslim, islamic economics practices cannot be separated from the ritual of dua as a need to get blessings and happiness in the world and the hereafter. Dua becomes an important element in the implementation of islamic economics in order to minimize the occurrence of behavior deviations, such as dishonesty, selfishness, cheating, and gain profits by justifying any means. An understanding of the philosophical value of dua for a Muslim is required in each of his economic activities, so that he is always aware and remains in the corridor of islamic economics implementation. The study concludes that dua has a philosophical value teaching every Muslim to pray (dua) in their economic activities. Knowledge of the philosophical value of dua in islamic economic practices is important, because religion requires people to remember good attitude and behavior, be honest, willing to work hard and be aware that the ultimate goal of economic activities is intended to get a blessing and happiness in life in the world and the hereafter.Keywords: Philosophical Values, Supplication, Business Actors, Islamic Economics. AbstrakArtikel ini menjelaskan tentang nilai-nilai filosofi doa yang dilakukan oleh setiap pelaku usaha dan relasinya dalam konteks menjalankan ekonomi syariah. Kegiatan ekonomi syariah sebagai bagian tak terpisahkan dari upaya keberlangsungan hidup seorang Muslim tidak dapat terlepas dari ritual doa sebagai kebutuhan untuk mendapatkan keberkahan, kebahagiaan dunia dan akhirat. Doa menjadi unsur penting dalam pelaksanaan ekonomi syariah guna meminimalisir terjadinya penyimpangan perilaku dalam kegiatan ekonomi syariah seperti ketidakjujuran, egois, kecurangan, dan meraih keuntungan dengan menghalalkan segala cara. Pemahaman terhadap nilai filosofi doa bagi seorang Muslim diperlukan dalam setiap kegiatan ekonominya agar selalu sadar dan berada pada koridor pelaksanaan ekonomi syariah yang benar. Hasil kajian ini menyimpulkan bahwa doa memiliki nilai filosofi yang mengajarkan kepada setiap Muslim untuk berdoa di setiap aktifitas ekonominya. Pengetahuan akan nilai filosofi doa dalam praktek ekonomi syariah yang diajarkan oleh agama menjadi penting, karena agama mengajarkan umat manusia selalu ingat kepada sikap dan perilaku yang baik, jujur, mau bekerja keras dan sadar bahwa tujuan akhir dari kegiatan ekonomi tersebut dimaksudkan untuk mendapatkan keberkahan serta kebahagiaan hidup (falâḥ) di dunia dan akhirat.Kata Kunci: Nilai Filosofi, Pelaku Usaha, Doa, Ekonomi Syariah.

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