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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Ulul Albab: Jurnal Studi Islam Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam Dinamika ATAVISME JURNAL ILMIAH KAJIAN SASTRA Jurnal Studi Agama dan Masyarakat Jurnal Pendidikan Islam Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits CMES (Center of Middle Eastern Studies) Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith Jurnal Ekologi, Masyarakat dan Sains Didaktika Religia Akademika : Jurnal Pemikiran Islam Al-Istinbath: Jurnal Hukum Islam Jurnal Lektur Keagamaan Jurnal Penelitian Epistemé: Jurnal Pengembangan Ilmu Keislaman Jurnal Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan
Rizqa Ahmadi, Rizqa
Fakultas Sastra dan Seni Rupa, Universitas Sebelas Maret, Jalan Ir. Sutami, Kentingan Surakarta,
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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JEJAK SANG PENYAIR PERSIA: CORAK SASTRA SUFISTIK JALALUDDIN MUHAMMAD MAULAVI DALAM KARYANYA “MATSNAWI” Ahmadi, Rizqa
Jurnal CMES Vol 6, No 2 (2013)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.6.2.11718

Abstract

his paper analyzes sufistic literature of Jalaluddin Muhammad Maulavi throughhis works Matsnawi al-Ma‟nawi. Based on analyze, this book not only contain basicprinciples of religion, but also contain other universal values.  His view about unity ofexistence (wahdatul wujud) is the character of his thought about live and the existence ofGod. Love can deliver human in real peace and happiness. Besides, Maulavi has his ownview about woman. Woman is people bring in positive and negative energy. The Sufisdescribes woman as creature having same ability with man. Although in certain phrase,he dramatizes woman position as despicable creature.
MOBILITAS MURSYID CUM-AKTIVIS DALAM TRADISI TAREKAT Ahmadi, Rizqa; Hefni, Wildani
Jurnal THEOLOGIA Vol 30, No 2 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.3647

Abstract

 This article elaborates on the role and movement of murshid as an informal institution in the tarekat, which is at the same time an integral part of the Sufism tradition. By using a socio-historical approach, this article identifies the intellectual movement of murshid in reproducing and reformulating strong beliefs as a connector of scientific transmission traditions (sanad), which are convened into two categories. First, the movement that interprets murshid activism in terms of their personal characteristics, such as their thoughts that play its function in regulating some religious aspects, especially as a reference for the followers. Second, the musrhid movement that links a structure into social functions, for example creating, disseminating, and carrying out culture. Murshid in this category is identified as the holder of scientific sanad that have vertical mobility to save the world so that it does not become a prison for individuality. This category of murshid charisma can be the foundation of the followers of the tarekat to avoid a lot of false information, the spread of hoax news from social media, and various other noises in this post-truth era.
PEMIKIRAN KRITIS IBNU CHAZM AL-ANDALUSY TENTANG KONSEP CINTA DALAM TEKS THAUQUL-CHAMāMAH FIL-ILFAH WAL-ULLāF Farhah, Eva; Muslifah, Siti; Ahmadi, Rizqa
ATAVISME Vol 17, No 2 (2014): ATAVISME, Edisi Desember 2014
Publisher : Balai Bahasa Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (181.511 KB) | DOI: 10.24257/atavisme.v17i2.10.206-216

Abstract

The research adopts the genetic structuralism theory with its emphasis on literary text (intrinsic analysis), socio-cultural background (historic social reality observation), and the writer. The method is the dialectic method, mutual relations between structures of a literary work (the intrinsic features of ?Thauqul-Cham?mah fil-Ilfah wal-Ull?f?), historic materialism (socio-cultural background of Andalusia at the time the work was written), and the writer of ?Thauqul-Cham?mah fil-Ilfah wal-Ull?f?. The conclusion of the research is that according to Ibnu Chazm Al-Andalusia, the concept of love (Al-chubbun-nazhary) must be based on syari?ah. In another word, the theory of love, the cause of love, expressing love, maintaining love, meeting and ?leaving? the one, must be based on syari?ah. Key Words: genetic structuralism; Thauqul-Cham?mah fil-Ilfah wal-Ull?f; dialectic method;, vision (intellectual thought); concept of love Abstrak: Penelitian ini memanfaatkan teori strukturalisme genetik untuk mengungkapkan unsur intrinsik (struktur teks) berdasarkan yang terdapat dalam teks, latar belakang sosial (sosial kultural), dan penulisnya. Metode yang digunakan adalah metode dialektik yang bekerja dengan bermula dari teks dan berakhir kepada teks ?Thauqul-Cham?mah fil­?Ilfah wal-Ull?f?. Hasil analisis penelitian terkait konsep cinta (Al-chubbun-­nazhary) yang berupa pemikiran kritis Ibnu Chazm Al-­Andalusy adalah konsep cinta yang sesuai syariat. Dengan kata lain, konsep cinta, penyebab orang jatuh cinta, perilaku atau ekspresi orang yang jatuh cinta, menjaga kesucian cinta, pertemuan dan perpisahan, kesemuanya berdasarkan syariat.
INDONESIAN GLOBAL IKHWAN’S RECEPTION AND EXPRESSION TOWARD SUNNAH POLYGAMY IN ONLINE MEDIA Ahmadi, Rizqa; Hefni, Wildani; Mutrofin, Mutrofin
ULUL ALBAB Jurnal Studi Islam Vol 20, No 1 (2019): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (656.504 KB) | DOI: 10.18860/ua.v20i1.5660

Abstract

Evidence of the strength of Indonesian Muslim relations with the text tradition can be found in various practices of daily life. The text referred to in this paper is religious texts, especially hadith. Each group in the community has an expression of diverse receptions to a text. Global Ikhwan, one of the urban Muslim communities in Indonesia which declares the call for polygamy, reveals interesting receptions and expressions to be explored. With a virtual ethnographic approach (netnography), the authors find that they perceive hadith exegesis. The group interpreted the command of polygamy with a more realistic interpretation. They perceive the command of polygamy in the hadith with the meaning of sunnah matrûkah (abandoned sunnah), which is not done by many Muslims. Their expressions are manifested in organizing a short course, coaching for prospective wives who are ready for polygamy, publications, and declarations to various media. If viewed from the aspect of the reception function of the text, the traditions that are receptions are categorized into informative functions, which function as sources of information for carrying out an action.
SUFISM MEMES: Gus Mus’s Representation in Countering the Narrative of Religious Fundamentalism on Social Media Sabrina, Laila; Ahmadi, Rizqa
AL-TAHRIR Vol 21, No 2 (2021): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v21i2.3134

Abstract

Abstract: In Indonesia, Muslim clerics preach the sermon orally. It is considered an effective method to disseminate Islamic teaching. Today, Muslims adopt the development of information technology to propagate the teaching of Islam. One of them is using memes. Commonly, memes are made by quoting wise words from influential figures. This study focused on Gus Mus’s wise words. Gus Mus (Musthafa Bishri) is a famous figure in Indonesia. His socio-religious idea is related to the moderate and traditional Muslim. This research aims to find out why some people use the quote of Gus Mus as an object for a meme. Second, it investigates how the memes represent the idea of Gus Mus. It employed qualitative research. The data was gathered through netnography, which focused on specific social media platforms. The data then were analyzed using a sociological approach. It was found that the massive appearance of disturbing memes causes the emergence of Gus Mus’s quote meme, particularly comes from fundamentalist communities. These memes represented the spiritual and humanistic ideas of Gus Mus. It is then called Sufism Memes.الملخص: قام العلماء بنقل أفكارهم لعامة الناس في سياق الإسلام الإندونيسي عادةً من خلال المحاضرات الشفهية. هذه الطريقة تعتبر وسيلة مؤثرة لنشر التعاليم الإسلامية. ولما تطور تكنولوجيا المعلومات أثر المسلمون فى نشر تعاليم الإسلام، أحدها عن طريق استخدام ميمي. الميميات تتركب من اقتباس كلمات حكيمة من شخصيات مؤثرة. فى هذا البحث، صارت كلمات الحكيمة لدي Gus Mus التي اقتبسها بعض الناس دراسة أساسية. Gus Mus (مصطفى بشري) هو عالم مشهور في إندونيسيا. فكرته الاجتماعية والدينية أكثر رسوخًا بين المسلمين المتوسطين والتقليديين. فالأسئلة الرئيسية لهذا البحث هي لماذا اقتبس بعض الناس كلمات Gus Mus لميمي، وكيف تمثل الميمي فكرة Gus Mus؟ تم جمع البيانات من خلال شبكة الإنترنت مع التركيز على وسائل التواصل الإجتماعي محددة وتحليلها بنهج اجتماعي. ومن ثم، أدعي أن ظهور ميمي Gus Mus كسرد مضاد بالظهور الميمات الهائلة والمزعجة، ولا سيما من المجتمعات المتطرفة. تمثل هذه الميميات من أصل الأفكار الروحية والإنسانية لدي Gus Mus. فأسميها ميمي صوفي.Abstrak: Dalam konteks Islam Indonesia, pandangan tokoh agama biasanya disampaikan kepada khalayak melalui ceramah secara verbal. Metode tersebut dinilai efektif untuk mengajarkan Islam. Pada perkembangan terkini, kemajuan teknologi informasi mempengaruhi sebagian besar muslim dalam penggunaan media baru untuk mengajarkan Islam. Salah satunya melalui meme. Biasanya meme dibuat dengan mengutip kata-kata bijak dari tokoh yang berpengaruh. Pada penelitian ini, kata-kata bijak Gus Mus (Musthafa Bishri) menjadi fokus kajiannya. Gus Mus adalah tokoh populer di Indonesia. Gagasan sosial keagamaannya lebih dekat dengan corak Islam moderat dan Islam tradisional. Pertanyaan utama artikel ini adalah mengapa sebagian orang mengutip kata bijak Gus Mus untuk dijadikan meme dan bagaimana kutipan tersebut merepresentasikan gagasan Gus Mus. Data penelitian dikumpulkan menggunakan metode netnografi dengan terfokus pada beberapa platform sosial media tertentu, dan dianalisis menggunkan pendekatan sosiologi. Penulis berpendapat bahwa kemunculan meme tersebut merupakan kepanikan moral atas maraknya meme yang meresahkan, khususnya dari kelompok fundamentalis. Meme tersebut merepresentasikan gagasan humanis dan spiritual Gus Mus. Penulis menandainya dengan istilah Meme Sufistik.
Analisis Hadis Pengajaran Berbasis Masalah dengan Pendekatan Tarbawi Amrulloh, Amrulloh; Ahmadi, Rizqa; Putra, Miftakhul Ilmi Suwignya
Jurnal Pendidikan Islam Vol 5, No 1 (2021): Juni
Publisher : Universitas Pesantren Tinggi Darul Ulum (Unipdu)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study is motivated by the chapter on ṭarḥ al-‘ālim al-mas‘ala ‘ala al-muta‘allim (problem posing by the teacher to the students) in Jāmi‘ bayān al-‘ilm wa faḍlihi by Ibn ‘Abd al-Barr (d. 463 AH/1071 AD) which contains three ḥadīths and three ‘ulamā’ vows, which at first glance are identical to problem-based learning methods. The purpose of this study is to explore the existence of the ḥadīths about problem posing by the teacher to the students in terms of their authenticity and validity; also to explore and analyze the understanding of the ḥadīths about problem posing by the teacher to the students using the tarbawī approach. This is a library research that is enhanced by the takhrīj approach and the sharḥ approach and its contextualization. The results of this study indicate that the ḥadīths are authentic and valid. The results of this study also show that there is a problem-based teaching message in the Tarabwī Ḥadīth which is classified as contextually progressive.
Solidaritas Sosial di Era Post-Modern: Sakralitas Komunitas Salawatan Jaljalut Indonesia Hefni, Wildani; Ahmadi, Rizqa
Jurnal Lektur Keagamaan Vol 17 No 1 (2019)
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.94 KB) | DOI: 10.31291/jlka.v17i1.648

Abstract

This study attempts to elucidate the emergence of forms of Islamic spirituality in Indonesian Islam identified as the Jaljalut community of Salawatan. This group has proliferated on Java in the last two decades both in urban and rural areas. This group also has attracted followers from a wide social base to their practices, hence contributing significantly to the improvement of religious performance and social solidarity among Indonesian Muslims. By using Durkheim’s approach of social solidarity and phenominological approach, this paper presents how religious community functions in the integration process, especially in the face of modernity. Social solidarity is the main theme discussed by Durkheim as a moral source for forming social order in society. Conclusions indicated from this study include the proposition that religious community can contribute to integration which is called by Durkheim a collective conscience and collective representations.Keywords: social solidarity, Jaljalut community, modernity. Artikel ini menjelaskan munculnya bentuk spritualitas Islam di Indonesia yang direpresentasikan oleh komunitas salawatan Jaljalut. Komunitas ini tumbuh dan berkembang di Jawa baik di daerah perkotaan maupun pedesaan. Komunitas ini diikuti oleh pelbagai kelompok kelas sosial yang kemudian berkontibusi besar dalam pembentukan karakter keberagamaan serta penguatan solidaritas sosial. Dengan menggunakan teori Durkheim tentang solidaritas sosial dan pendekatan fenomenologis, artikel ini mendedah bagaimana komunitas keagamaan salawatan Jaljalut di tengah tantangan modernitas dapat berkontribusi signifikan dalam membentuk kohesi sosial di tengah masyarakat. Solidaritas sosial menjadi tema utama yang dikaji oleh Durkheim sebagai sumber moral untuk membentuk tatanan sosial di masyarakat. Studi ini menegaskan bahwa komunitas keagamaan yang lahir dari solidaritas mekanis dapat berkontribusi pada penguatan integrasi yang disebut oleh Durkheim sebagai nurani kolektif dan representasi kolektif.Kata kunci: solidaritas sosial, komunitas Jaljalut, modernitas.
Learning Model-Based Digital Character Education In Al-Hikmah Boarding School Batu Arsyadana, Addin; Ahmadi, Rizqa
Didaktika Religia Vol. 7 No. 2 (2019): December
Publisher : Postgraduate Program, State Islamic Institute (IAIN) Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (32.794 KB) | DOI: 10.30762/didaktika.v7i2.2176

Abstract

This study seeks to explain a learning model of education in Al-Hikmah Islamic Boarding School, Batu. A very rare model of learning found in other educational institutions. In addition to rare, this model is a breakthrough solution-based on a variety of educational inequality that is often difficult to formulate between character education and digital-based learning. The significance of this study lies in the new models that are developed concerning the national education curriculum and meet the standards of 2013. This study used a qualitative research approach that is approached with a descriptive analysis. Retrieving data using interview and observation techniques, the results of these data in the process were analyzed using inductive analysis techniques. In the final stage, then the data is authenticated using the method of triangulation techniques. After doing research, it was found several important findings as to the end of the study. Digital-based character education models essentially have three interrelated aspects; methodology, habituation, and control. The methodology used is the First, the method of identification problems. Second, the method of movie reviews. Third, the method of making the story of Arabic and English Fourth, the preparation method illustrated stories through the application. While habituation performed on all subjects internalize sector. In addition to the internalization, there is also a character-building activity taken us turÄth reference source that is Adab wa Ta’lÄ«m al-Muta‘allim. The latter is a control that is by silaturrahmi guardian to students and information from the public.
Syarah Hadith with Saga: Methodological Study of the Book of An-Nail Al-Hatsîts Fî Hikâyât Al-Hadîts by Al Imam Al Faqih Abu Laits As-Samarqandi Nuralita, Fadila Ikke; Ahmadi, Rizqa; Noorhidayati, Salamah
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 5, No 2 (2023): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v5i2.7597

Abstract

This article investigates the syarah of the book an-Nail al-Hatsîts fî Hikâyât al-Hadîts (NHfHH) by Al-Imam Al Faqih Abu Laits As-Samarqandi with a focus on the study of syarah hadith methodology. This work by As-Samarqandi is classified as a book in the Sufism genre, which is arranged thematically and contains various explanations (syarah) of the saga. This research employs a qualitative design with literature research methods. Next, hadith data was collected from primary sources, namely NHfHH, and then the data was read by using the takhrij hadith method to trace the hadith reference sources. This research found out that NHfHH by As-Samarqandi is using the ijmali syarah method, which explains its syarah globally. Next, the writing of the syarah is originated from companions, tabi'in, Sufism, explanation of verses of the Al-Qur’an, verses of poetry, and unidentified sources. The sharia style of this book has five varieties: fiqh, social, Sufi lore, linguistics and education. In addition, As-Samarqandi uses expository narration based on actual facts and data. A suggestive narrative is based on events that involve the reader's imagination, so it is equipped with character dialogue, scenes of events, and resolution. The written book is comprehensively divided into chapters according to what society needs and is a tool for socialization about social values, motivation, and uplifting the soul. Thus, this makes this work accessible to understand, educates people on how to behave and do good deeds, and allows them to tolerate various events. Apart from that, it teaches an attitude of getting closer to Allah and trying to change a bad personality into a good one. In brief, NHfHH proves that the style of writing syarah hadith books has developed following society's need for prophetic messages.
Mun'im Sirry's Middle Path: Bridging Revisionist and Traditionalist Perspectives in Qur'anic Scholarship Badruzaman, Abad; Ahmadi, Rizqa; Siddik, Syahril
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5436

Abstract

This article addresses the ongoing debate of the reliability of the Qur'an as a historical source, focusing on the codification and stabilization of its text. This research examines several significant works by Mun'im Sirry that have contributed to Qur'anic scholarship while raising controversies, particularly among Southeast Asian scholars. Sirry’s critical approach situates his thoughts within the broader discourse of traditionalist and revisionist streams in Qur'anic studies. This study employs a qualitative library research method, cross-referencing Qur'anic scholarship to investigate Sirry's contributions. By comparing his thoughts with both traditionalist and revisionist views, the study aims to assess Sirry’s position and its impact on debates surrounding the historical authenticity of the Qur'an. The findings reveal that Sirry bridges the gap between the extreme skepticism of revisionists and the uncritical acceptance of traditionalists. His nuanced stance acknowledges both the textual evolution of the Qur'an and its historical significance. The study contributes to the ongoing debates on Qur'anic codification, revealing Sirry's role as a critical yet balanced scholar who navigates between these two extremes. His approach emphasizes the importance of historical-critical methods while also recognizing the roles of key figures, such as Abdul Malik and Hajjaj, in stabilizing the Qur'an’s text. Sirry’s position fosters a deeper understanding of the Qur'an’s role in Islamic history, offering a middle path that challenges both traditionalist and revisionist interpretations.
Co-Authors Abad Badruzaman Addin Arsyadana, Addin Ahmad Kusjairi Suhail Amrulloh Amrulloh Eva Farhah, Eva Fakhruddin, Yudha Ahmada Arif Fatihunnada, Fatihunnada Ghilmanul Wasath IMAM MUSTOFA Malik, Muhammad Khoirul Miftakhul Ilmi Suwignya Putra Muhammad Muntahibun Nafis, Muhammad Muntahibun Mulia Ardi Mutrofin Mutrofin Nailil Huda Nuralita, Fadila Ikke Purnomo, Maslathif Dwi Restendy, Mochammad Sinung Rohmat rohmat Rusli Hasbi Sabrina, Laila Salamah Noorhidayati Siti Muslifah, Siti Syahril Siddik, Syahril Wachid, Mohamad Ibnu Wildani Hefni