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All Journal RELIGIA Jurnal Penelitian Religia : Jurnal Ilmu-Ilmu Keislaman JPMB Parahita JOUSIP
Miftahul Ula
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Religion Humanities Economics, Econometrics & Finance Education Health Professions Medicine & Pharmacology Nursing Social Sciences

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ISLAM DAN PLURALISME AGAMA Miftahul Ula
Religia Vol 12 No 2: Oktober 2009
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v12i2.187

Abstract

Islam is the last religion revealed by Allah to the whole human beings in the world as peace for all, and perfect religion before Islam. Islam with its universal and inclusive teaching is the only religion that can receive other religion as a faith understanding. Formally, Qur’an also acknowledges the prophets of religions before Islam and does not discriminate other religions. Islam does not make the difference of religion not be kind, not make good social relationship, and not do justice in social life as long as it does not bring about faith contamination and does not get across Muslim community
SIMBOLISME BAHASA SUFI (Kajian Hermeneutika terhadap Puisi Hamzah Fansuri) Miftahul Ula
Religia Vol 19 No 2: Oktober 2016
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v19i2.748

Abstract

Hamzah Fansuri is a Nusantara (Indonesian) sufi who used poems as a medium to convey his messages. In order to understand the symbols used in his poems, a hermeneutics approach is required, especially by using theories of metaphor and symbol which are inseparable parts of ta’wil or Islamic hermeneutics. His poems were mostly inspired by his thoughts and spiritual as well as mystical experiences. For him the poems served not only as emotional revelation, but also as stairways to God, transcendental medium, and self transformation. His poems were widely recognized as hermeneutics poetry or ta’wil verses which are often the esoteric tafsir (meaning) of Quran. He used language symbols which have contextual characteristics, such as boat, bird, trading, sub trading, etc.
The Concept of Sufism by Al-Muhasibi and Al-Ghazali (Intertextuality Studies of Al-Washaya and Al-Munqidz min Al-Dhalal) Miftahul ula
Religia Vol 25 No 2 (2022): Author geographical coverage: Indonesia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.vi.6230

Abstract

This study aims to reveal the concept of Sufism of al-Muhasibi and al-Ghazali in the autobiography of Kitab al-Washaya and al-Munqidz min al-Dhalal as well as the intertextuality of the autobiography of al-Washaya and al-Munqidz min al-Dhalal?. The primary sources used are al-Washaya by al-Muhasibi and al-Munqidz min al-Dhalal by al-Ghazali. The science of Sufism for al-Muhasibi and al-Ghazali is the scientific culmination of various epistemologies whose truth validity can be justified. For both, Sufism is able to satisfy intellectual and spiritual thirst. The intertextual relationship between the two works of Sufism can be seen in the background of the two authors in the form of the cultural background, intellectual and psychological conditions of the two figures before their conversion to Sufism. Intertextual relations are also found in themes, plots, characterizations and language styles.
ISLAM DAN PLURALISME AGAMA Miftahul Ula
Religia Vol 12 No 2: Oktober 2009
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v12i2.187

Abstract

Islam is the last religion revealed by Allah to the whole human beings in the world as peace for all, and perfect religion before Islam. Islam with its universal and inclusive teaching is the only religion that can receive other religion as a faith understanding. Formally, Qur’an also acknowledges the prophets of religions before Islam and does not discriminate other religions. Islam does not make the difference of religion not be kind, not make good social relationship, and not do justice in social life as long as it does not bring about faith contamination and does not get across Muslim community
SIMBOLISME BAHASA SUFI (Kajian Hermeneutika terhadap Puisi Hamzah Fansuri) Miftahul Ula
Religia Vol 19 No 2: Oktober 2016
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v19i2.748

Abstract

Hamzah Fansuri is a Nusantara (Indonesian) sufi who used poems as a medium to convey his messages. In order to understand the symbols used in his poems, a hermeneutics approach is required, especially by using theories of metaphor and symbol which are inseparable parts of ta’wil or Islamic hermeneutics. His poems were mostly inspired by his thoughts and spiritual as well as mystical experiences. For him the poems served not only as emotional revelation, but also as stairways to God, transcendental medium, and self transformation. His poems were widely recognized as hermeneutics poetry or ta’wil verses which are often the esoteric tafsir (meaning) of Quran. He used language symbols which have contextual characteristics, such as boat, bird, trading, sub trading, etc.
The Concept of Sufism by Al-Muhasibi and Al-Ghazali (Intertextuality Studies of Al-Washaya and Al-Munqidz min Al-Dhalal) Miftahul ula
Religia Vol 25 No 2 (2022): Author geographical coverage: Indonesia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i2.6230

Abstract

This study aims to reveal the concept of Sufism of al-Muhasibi and al-Ghazali in the autobiography of Kitab al-Washaya and al-Munqidz min al-Dhalal as well as the intertextuality of the autobiography of al-Washaya and al-Munqidz min al-Dhalal?. The primary sources used are al-Washaya by al-Muhasibi and al-Munqidz min al-Dhalal by al-Ghazali. The science of Sufism for al-Muhasibi and al-Ghazali is the scientific culmination of various epistemologies whose truth validity can be justified. For both, Sufism is able to satisfy intellectual and spiritual thirst. The intertextual relationship between the two works of Sufism can be seen in the background of the two authors in the form of the cultural background, intellectual and psychological conditions of the two figures before their conversion to Sufism. Intertextual relations are also found in themes, plots, characterizations and language styles.
Inovasi Pembelajaran Melalui Pelatihan Ecoprint Pada Tote Bag Di Kelas 6 SDN 02 Longkeyang Muhammad Maskur Musa; Miftahul Ula; Fahmiatun Ni’mah Nailia; Miftahul Mukaromah
Jurnal Pengabdian Masyarakat Bakti Parahita Vol. 5 No. 01 (2024): Jurnal Pengabdian Masyarakat Bakti Parahita
Publisher : Universitas Binawan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54771/wh6qxt98

Abstract

Ecoprint merupakan teknik pencetakan yang bahannya dari alam sebagai pewarna dan juga sebagai motif. Teknik ini bahan alaminya memanfaatkan batang tanaman, daun, akar, buah dan bunga. Tujuan pengabdian ini untuk memperkenalan kepada siswa kelas 6 SDN 02 Longkeyang tentang membuat motif pada totebag dengan menggunakan teknik ecoprint. Metode pengabdian ini dilakukan secara tatap muka langsung atau learning by doing yang terdiri dari 2 tahapan yakni pemberian tutorial dan praktek. Hasil pengabdian ini menjelaskan bahwa pelatihan ini dilaksanakan pada tanggal 8 Agustus 2023 bertempat di SDN 01 Longkeyang. Pelatihan ini diawali dengan mengatur posisi duduk siswa. Siswa satu dengan lainnya duduk saling berhadapan urut bersaf dan menyiapkan alat beserta bahan yang sudah dibawa. Kemudian mahasiswa kelompok 27 KKN membagikan totebag ke masing-masing siswa. Kegiatan dilanjut dengan memberikan tutorial berupa langkah-langkah pembuatanya dan setelah itu siswa kelas 6 dipersilahkan untuk memulai membuat dan mempraktikannya sendiri dengan dibantu oleh mahasiswa-mahasiswa kelompok 27 KKN. Pelatihan ini berjalan dengan lancar dan baik, hal ini tergambar dari semangat dan antusias siswa kelas 6 SDN 02 Longkeyang ketika proses pembuatan motif pada totebag dengan teknik ecoprint. Dari hasil pelatihan ini siswa bisa membuat motif pada tote bag. .
FORMALISASI DAN TRANSFORMASI PENDIDIKAN PESANTREN Ahmad Ta'rifin; Muhlisin; Maskhur; Miftahul Ula
JURNAL PENELITIAN Vol 5 No 2 (2008): Volume 5 Nomor 2 2008
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kajian ini menyimpulkan bahwa upaya formalisasi pendidikan pesantren yang dilaksanakan pada beberapa pesantren di Kota Pekalongan dengan orientasi "setengah hati", tidak diikuti pendirian lembaga pendidikan formal, justru berdampak negatif terhadap perkembangan pesantren. Sebaliknya, jika diikuti dengan pendirian lembaga pendidikan formal seperti MTs dan MA maka berpengaruh terhadap perkembangan pesantren secara kondusif. Formalisasi pesantren juga berdampak terhadap pergeseran pola kepemimpinan pesantren, dari kepemimpinan individu ke kepemimpinan kolektif yayasan; dari sistem pendidikan tradisional ke sistem pendidikan persekolahan; dari kurikulum kitab kuning oriented ke kurikulum integrative; dan dari metode tradisional salafi yang kyai oriented (weton, sorogan, hapalan, ceramah) ke metode student oriented (diskusi, resitasi, problem solving, kerja kelompok) dan lain-lain. Yang menarik, ketika pesantren-pesantren yang diteliti memformalisasikan pendidikannya, kurikulum pesantren salaf yang berbasis kitab kuning tetap dipertahankan, sedangkan ilmu umum hanya dijadikan pendukung ilmu agama yang ada di kurikulum salaf. Ilmu umum dipandang sebagai kebutuhan/tantangan modernisasi pendidikan.
Dimensi Tasawuf dalam Ilmu Nahwu: Kajian Kitab Al-Futuhat al-Quddusiyyah fi Syarh al-Muqaddimah al-Jurumiyyah Karya Ibn ‘Ajibah Isbah, Faliqul; Miftahul Ula
Journal of Sufism and Psychotherapy Vol 2 No 1 (2022): JOUSIP: Journal of Sufism and Psychotherapy, Vol. 2 No. 1, May 2022
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jousip.v2i1.6001

Abstract

Sufism is a science that discusses the idea of ​​the mind or spirituality, while nahwu discusses how to communicate verbally well. These two aspects must be balanced and in line with humans. One of the figures who discuss this is Ibn 'Ajibah in his work entitled al-Futuhat al-Quddusiyyah. This article seeks to reveal the dimensions of Sufism from the symbolic meanings contained in the science of nahwu. The symbolic meaning contained in the nahwu rules in the book al-Futuhat al-Quddusiyyah from the perspective of Sufism is that in the teaching of nahwu according to Ibn 'Ajibah it has a meaning in relation to Sufism. nahwu which is an outward science actually also has an inner meaning, humans should understand these two things so that there is no inequality in life. The view of Sufism in this book is condensed into three stages, namely takhalli, tahalli and tajalli. Takhalli is a symbolic meaning of fiil (work) as something that is progressive, a hard effort to remove all obstacles that hinder to be able to achieve makrifat to Allah. Tahalli is the symbolic meaning of Jazm, meaning steadfast, patient and consistent in undergoing mujahadah and fighting obstacles. The meaning of tajalli arises from the i’rab rafa’ symbol which means the high degree to be achieved by those who already have nun al-ananiyah or ego as a sign of i’rab rafa’.
TRADISI MUNGGAH MOLO DALAM PERSPEKTIF ANTROPOLAGI LINGUISTIK Miftahul Ula
JURNAL PENELITIAN Vol 7 No 2 (2010): Volume 7 Nomor 2 2010
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/9rergg48

Abstract

Munggah molo has become a tradition fulled by symbols and meanings. This anthropology-linguistics research reveals the symbols and meanings that have been grown in Pekalongan. The symbols in munggah molo tradition have an importan social function, particularly in composing social harmony of Pekalonganese. This harmony is not only valid for Javanese community of Pekalongan, but also for other communities like Chinese and Arabic ethnic. That is why it is very interesting
Co-Authors A. Ubaidi Fathuddin A. Ubaidi Fathudin Abdul Khobir Ahmad Ta'rifin Ahmad Ta'rifin Fahmiatun Ni’mah Nailia Faliqul Isbah Hadi Nasbey Marlina Marlina * Maskhur Maskhur Maskhur Miftahul Mukaromah Muhammad Maskur Musa Muhandis Azzuhri Muhlisin Muhlisin Muhlisin Riskiana Riskiana * Tri Astutik Haryati