Article Per Year (5 Year)
p-Index From 2021 - 2026
2.217
P-Index
This Author published in this journals
All Journal Medina-Te : Jurnal Studi Islam AJIS : Academic Journal of Islamic Studies Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Jurnal AL-AHKAM SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Jurnal Ilmiah Al-Hadi QANUN: Journal of Islamic Laws and Studies Kartika: Jurnal Studi Keislaman Journal of Contemporary Rituals and Traditions MILRev: Metro Islamic Law Review Karsa : Jurnal Pengabdian Masyarakat Haqqiyyah: Journal of Islamic and Legal Studies
Elva Mahmudi
STAIN Mandailing Natal
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 15 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 15 Documents
Search

 1   2 
Pemikiran Muhammad Syahrur tentang Wasiat Elva mahmudi; Elfia Elfia
Jurnal AL-AHKAM Vol 10, No 2 (2019)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v10i2.1858

Abstract

Muhammad Syahrur viewed the ulama’s understanding of testaments as being very raw and stagnant so that it did not provide room for movement in resolving later cases. Therefore he suggests new ideas related to the testament which would symbolize that the Koran was indeed “shâlihun lî kulli zamân wa makân”. Syahrur sees the position and application of the testament more than the inheritance. The istinbath method of the Shahrur law is only of two kinds, which are sourced from the Koran and the Sunnah. The difference in views of Shahrur is based on his views on the Koran and the Sunnah which are different from the majority of scholars. In studying the Koran he also relied on sever- al approaches namely: linguistic, philosophical and intra-textual. The thought brought by Syahrur was in contradiction with classical scholars. Therefore, Syahrur’s opinion cannot be freely adopted in responding to the reality of fiqh today and is not one of the forms of renewal of Islamic law. However, what Syahrur did in the testament issue must not all be rejected outright, but there are parts that can be adopted in applying the will law.
Tinjauan Hukum Islam atas Problematika Larangan Perkawinan Beda Suku di Nagari Guguak Malalo Sumatera Barat Elva Mahmudi
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 10 No. 1 (2022): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v10i1.846

Abstract

This study examines the practice of prohibiting inter-ethnic marriages in Nagari Malalo. An ethnographic approach will look at how Islamic law reviews the practice of prohibiting inter-ethnic marriages that occur, and what sanctions are applied to people who violate the prohibition. This type of research is a field research, where to obtain data from the problems studied, the authors conduct observations and in-depth interviews with credible sources determined purposively. The processing of the data obtained is done in a descriptive-qualitative way. As a result, the prohibition of marriage between different ethnic groups, consists of two classifications, namely; (1) prohibition of marriage between different tribes in one Koto and. (2) prohibition of marriage between different ethnic groups between Koto. Meanwhile, Islamic law has explained in detail who is prohibited from marrying. And the prohibition of marriage between different ethnic groups is not part of this provision. However, this does not mean that the prohibition against inter-ethnic marriage is contrary to the rules of syara'. Because the customary prohibition does not cancel the existence of the marriage and the legal consequences of marriage. In fact, the customary prohibition aims to strengthen the friendship within their people so that any problems encountered in the future can become a shared responsibility. Therefore, the custom can be said to be a good custom that needs to be preserved. By syara' it can be categorized as 'Urf Sahih or customary law and can be practiced.
TUANGKU: Antara Tradisi dan Locak Religious Authority Zakirman, Zakirman; Mahmudi, Elva; Bary, Shafwatul
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 14 Nomor 02 Tahun 2023
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v14i02.4598

Abstract

The issues of religious authority are at the center of debate and contestation in various aspects of Islam in the modern world. These issues have been discussed and widely debated long before the major political, economic, and intellectual transformations that Muslim societies have undergone since the nineteenth century. The authority of Muslim scholars, was largely unquestioned before the emergence of new authorities aided by modern media. Interestingly, in Padang Pariaman Regency, West Sumatra, religious figures with authority are referred to as Tuangku. On one hand, the community's resistance to the authority of Tuangku ensures their continued existence as the sole holders of control. On the other hand, this dynamic negates the possibility of fragmentation and contestation with other religious authorities. This study seeks to answer two key questions: (1) What is the position of Tuangku's religious authority in Padang Pariaman Regency? (2) What dynamics affect the authority of Tuangku as transmitters of Islamic teachings in the Padang Pariaman community? Using a qualitative, descriptive-analytical approach based on interview data, the study argues that local religious authorities like Tuangku have become well-established and remain resilient against the forces of globalization and media openness. The phenomenon of new authorities born from modern media is not seen as a significant threat to the people of Padang Pariaman, a result of the community's resistance, which is also nurtured by the Tuangku.
The Concept of Mediation in the Perspective of Islamic Law and Law in Indonesia Arminsyah; Dasrianto, Vito; Mahmudi, Elva
AJIS: Academic Journal of Islamic Studies Vol. 9 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v9i2.11995

Abstract

This research aims to explore and analyze the concept of mediation in the perspective of Islamic law and how it is applied in Indonesian legislation. The main focus is to understand the similarities and differences between the principles of mediation in Islamic law and the mediation regulations applicable in Indonesia, as well as the implications for dispute resolution. The method used in this research is a qualitative method with a descriptive-analytical approach. Data was collected through a literature study that included Islamic law literature, Indonesian legislation, and other relevant documents. The analysis was conducted by comparing the principles of mediation in Islamic law with the provisions contained in Law No. 30 of 1999 on Arbitration and Alternative Dispute Resolution and the regulations of the Supreme Court of Indonesia related to mediation. The results show that mediation in the perspective of Islamic law emphasizes the principles of justice, equality, and cooperation that are in line with sharia values. On the other hand, Indonesian legislation regulates mediation as an effective and efficient alternative to dispute resolution. Although there are some differences in the procedures and implementation, in general these two legal systems have the same goal, which is to achieve fair and peaceful dispute resolution. This research also found that the integration of the concept of mediation in Islamic law with mediation regulations in Indonesia can enrich and improve the effectiveness of dispute resolution in Indonesia.
Children's Rights in Islamic Law: A Contemporary Study of Family Practices Siti Nurjanah; Ahmad Syarifudin; Muhammad Mujib Baidhowi; Elva Mahmudi; Hidayat Darussalam
MILRev: Metro Islamic Law Review Vol. 4 No. 2 (2025): MILRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v4i2.10077

Abstract

Children are creatures created by God that must be protected and maintained with honor and dignity. The fulfillment of children's rights is an interesting issue to discuss. This study aims to analyze the fulfillment of children's rights in the family from the perspective of Fiqh and analyze effective ways that must be done so that the guarantee of the fulfillment of children's rights can be realized properly. This study uses a literature review. The data collection technique used is documentation, which examines scientific journals, books, and documents related to the research object. The analysis method used in this study is the Miles and Huberman analysis method. The data validation technique used is source triangulation, which compares one source with another source so that the data obtained is valid. An important finding in this study is the fulfillment of children's rights if narrowed down more deeply into five things: the fulfillment of rights related to religious affairs (Hifz al-din), the fulfillment of rights related to the soul (Hifz al-nafs), the fulfillment of rights related to honor and nasab (Hifz al-Nasl), the fulfillment of rights related to reason (hifz al-aql), and the fulfillment of rights related to property (Hifz al-mal). Children must be guaranteed their right to grow and develop following their nature; therefore, all forms of treatment that interfere with and damage children's rights in various forms of violence, discrimination, and exploitation that are not inclusive must be abolished without exception. The guarantee of the fulfillment of children's rights needs to be integrated with the applicable legal regulations in society to be more effective, namely Law Number 4 of 1979, Presidential Decree Number 36 of 1990, and Law Number 35 of 2014 concerning Child Protection as a form of amendment to Law Number 23 of 2002 concerning Child Protection. This study contributes to the academic discourse by offering a normative reconstruction of children's rights within the family through the lens of maqaṣid al-shari'ah, thereby integrating classical fiqh principles with contemporary child protection laws in Indonesia. 
Analisis Penghapusan Khitan Bagi Perempuan Dalam Peraturan Pemerintah No. 28 Tahun 2024 Menurut Pandangan Hukum Islam Elva Mahmudi; Vito Dasrianto; Dede Hafirman Said
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 1 (2025): QANUN: Journal of Islamic Laws and Studies
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i1.877

Abstract

Khitan perempuan adalah tindakan memotong atau mengurangi sedikit kulit pada bagian paling atas alat kelamin perempuan, umumnya pada preputium klitoris (kulit penutup klitoris. Penelitiannya adalah kualitatif deskriptif dengan teknik pengumpulan data memakai studi dokumentasi dengan analisis data induktif dan deduktif. Hasil penelitiannya: PP No. 28 Tahun 2024 adalah tonggak penting dalam perlindungan kesehatan reproduksi dan hak anak di Indonesia. Dengan pelarangan khitan perempuan secara eksplisit, pemerintah menegaskan bahwa praktik ini tidak lagi dapat dibenarkan dari sisi medis, agama, maupun budaya, dan seluruh upaya diarahkan pada edukasi serta perlindungan anak perempuan dari risiko dan bahaya. Secara umum, kebijakan penghapusan khitan perempuan mendapat sambutan positif dari berbagai pihak yang peduli pada kesehatan dan hak perempuan, namun masih menghadapi tantangan kuat dari tradisi dan pemahaman agama yang keliru di masyarakat. Oleh karena itu, sosialisasi, edukasi, dan pendekatan budaya yang melibatkan tokoh adat dan agama sangat krusial untuk keberhasilan implementasi kebijakan ini.  PP No. 28 Tahun 2024 tentang penghapusan khitan perempuan secara prinsip hukum Islam dapat diterima karena: 1) Tidak ada kewajiban syariat yang kuat untuk khitan perempuan. 2) Praktik tersebut berpotensi membahayakan dan merusak tubuh, yang dilarang dalam Islam. 3) Regulasi ini sejalan dengan maqasid syariah dalam menjaga kesehatan dan kemaslahatan umat. Namun, keberhasilan implementasi kebijakan ini membutuhkan pendekatan edukasi yang sensitif terhadap nilai-nilai agama dan budaya masyarakat agar penghapusan praktik sunat perempuan dapat diterima secara luas tanpa menimbulkan konflik sosial.
TINJAUAN HUKUM ISLAM TERHADAP SANKSI DALAM PEMBATALAN PERTUNANGAN DI NAGARI GUGUAK MALALO KECEMATAN BATIPUH SELATAN KABUPATEN TANAH DATAR. Mahmudi, Elva; Dasrianto, Vito
Jurnal Ilmiah Al-Hadi Vol 9 No 2 (2024): Januari - Juni
Publisher : Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54248/alhadi.v9i2.4791

Abstract

Tulisan ini mengkaji tentang tinjauan hukum Islam terhadap sanksi dalam pembatalan pertunangan di nagari Guguak Malalo. Permasalahannya adalah bahwa sistem adat di Nagari Guguak Malalo apabila terjadi pembatalan peminangan akan diberikan sanksi 1 (satu) rupiah emas. Pemberian sanksi ini sangant bertolak belakang dengan beberapa pandangan ulama mazhab sehingga ini akan sangat menarik untk diteliti. Tujuan dari penelitian ini adalah Untuk mengetahui bagaimana pelaksanaan sanksi dari pembatalan pertunangan di Nagari Guguak Malalo dan Juga Untuk menganalisis tinjauan hukum Islam terhadap sanksi pembatalan pertunangan. Jenis penelitian ini adalah sebuah kerja lapangan (field research), di mana untuk mendapatkan data-data dari permasalahan yang diteliti, penulis melakukan observasi dan wawancara mendalam dengan narasumber kredibel yang ditentukan secara purposive. Adapun pengolahan data yang didapat dilakukan secara deskriptif-kualitatif. Alhasil, apabila setelah Pertunanganan ada pihak yang membatalkan tunangannya maka akan diberikan Sanksi 1 rupiah emas. Sanksi ini berlaku bagi kedua belah pihak yaitu pihak laki-laki dan pihak perempuan. Sanksi yang diberikan sudah menjadi kesepakatan niniak mamak selaku pemangku adat dan peraturan ini sudah dipakai oleh masyarakat secara turun menurun. Tujuannya adalah agar masyarakat tidak mudah memutuskan sebuah hubungan yang telah diikat. Ajaran Islam tidak mengatur secara khusus tentang sanksi bagi yang membatalkan pertunangan, tetapi kebiasaan (adat) yang berlaku di dalam kehidupan masyarakat, selagi tidak bertentangan dengan ajaran Islam, adat tersebut dibolehkan. Sebagian ulama menjelaskan bahwa hadiah yang diberikan di waktu meminang boleh diambil kembali selagi barangnya masih utuh dan sebagian lagi menjelaskan hadiah yang diberikan di waktu meminang sama halnya dengan hibah, sedangkan hibah tidak boleh diminta kembali.
PENGABULAN IZIN POLIGAMI DIKARENAKAN TELAH MENIKAH SIRRI (Studi Kasus Terhadap Putusan Pengadilan Agama Pariaman) Mahmudi, Elva
Jurnal Ilmiah Al-Hadi Vol 7 No 2 (2022): Januari - Juni
Publisher : Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54248/alhadi.v7i2.4251

Abstract

Studi ini mengkaji tentang Putusan Pengadilan Agama Pariaman Nomor 532/Pdt.G/2019/PA.Prm tentang Pengabulan Izin Poligami dengan Alasan Telah Menikah Sirri. Permasalahannya adalah suami mengajukan permohonan poligami karena telah menikah sirri dengan calon istri kedua, serta dikabulkan atas dasar Pasal 4 ayat (2) huruf a dan Pasal 5 ayat 1 UU No.1/1974. Studi ini menggunakan penelitian lapangan (field research). Data di kumpul melalui metode yuridis normatif yaitu pendekatan yang dilakukan berdasarkan bahan hukum utama dengan cara menelaah teori-teori, konsep, asas hukum serta peraturan perundang-undangan yang berhubungan dengan penelitian ini. Setelah data dikumpul diolah dengan cara menelaah data yang diperoleh dari informasi dan literatur terkait, mengklasifikasikan data dan menyusun berdasarkan kategori-kategori dan setelah data tersusun langkah selanjutnya adalah menarik kesimpulan berdasarkan data yang ada. Studi ini menemukan hasil pertimbangan utama majelis hakim dalam mengabulkan izin poligami adalah berdasarkan mashlahah yaitu kemaslahatan keluarga. Selanjutnya hakim mepertimbangkan Pasal 4 ayat (2) huruf a yaitu isteri tidak menjalankan kewajiban sebagai isteri dan Pasal 5 ayat 1, isteri pertama telah membuat surat persetujuan izin poligami. Di samping itu hakim juga mempertimbangkan adanya penyataan suami untuk berlaku adil kepada seluruh isterinya. Analisis penulis terhadap pertimbangan hakim adalah bahwa kemaslahatan yang dijadikan pertimbangan tidak realistis. Pertimbangan Pasal 4 ayat (2) huruf a Undang-Undang Nomor 1 Tahun 1974 tidak sesuai dengan fakta di persidangan. Pertimbangan penggunaan pasal 5 ayat 1, terbukti dipersidangan bahwa isteri pertama sudah mencabut persetujuan atau izin poligami yang diberikannya. Sedangkan surat pernyataan suami untuk berlaku adil tidak ada jaminan untuk bisa direalisasikan. Sehingga menurut penulis hakim telah keliru dalam memberikan keputusan izin poligami pada perkara Nomor 532/Pdt.G/2019/PA.Prm. Disamping itu, menurut analisa penulis, seharusnya permohonan tersebut dinyatakan oleh majelis hakim tidak dapat diterima (NO) karena tidak memenuhi syarat materil. Karena kalau dilihat dari permohonan yang diajukan oleh pemohon maka sebenarnya permohonan tersebut tidak memenuhi syarat materil karena pada dasarnya permohonan izin poligami diajukan sebelum dilakukannya poligami tersebut. Sementara dalam perkara ini pemohon telah nyata melakukan pernikahan sirri sebelum adanya izin dari Majelis Hakim untuk melakukan poligami. Oleh karena itu jelas permohonan ini tidak memiliki dasar hukum sebagai permohonan izin poligami.
Alih Fungsi Harta Benda Wakaf Dalam Perspektif Hukum Islam Dan Undang-Undang Perwakafan Di Indonesia Dasrianto, Vito; Mahmudi, Elva; Arminsyah, Arminsyah
Jurnal Ilmiah Al-Hadi Vol 9 No 1 (2023): Juli - Desember
Publisher : Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54248/alhadi.v9i1.4800

Abstract

This objective discusses the transfer of functions of waqf assets in the perspective of Islamic law and waqf law in Indonesia. In the fiqh literature, there is a difference of opinion among scholars regarding the prohibition of selling or converting waqf assets. Some scholars interpret this prohibition literally, thus arguing that waqf assets, such as mosques and mosque equipment, may not be sold or exchanged, even if they are no longer usable. However, there are scholars who understand that the prohibition only applies to waqf that can still be utilised, while old waqf that is no longer useful may be sold or exchanged. This opinion is particularly adopted by scholars who follow the school of Ahmad bin Hanbal, as explained in Ibn Qudamah's al-Muqni. Meanwhile, the Constitution of Islamic Law (KHI) explains that waqf assets basically cannot be changed or used other than the waqf pledge. However, there is a dispensation mechanism that allows the transfer of the function of waqf property with the approval of the sub-district Religious Affairs Office, the Sub-district Ulema Council, and the local Sub-district Head, provided that the reason for the transfer is in accordance with the public interest or because the waqf property is no longer in accordance with the waqf pledge. Waqf Law No. 41/2004 also regulates the transfer of waqf property functions. In principle, waqf assets are prohibited from being used as collateral, confiscated, granted, sold, inherited, donated, and transferred in other forms. However, there is an exception if the waqf asset is used for the public interest in accordance with the general spatial plan and does not conflict with Islamic law. Waqf assets that undergo a change in status must be exchanged for assets that have at least the same benefits and exchange value as the original waqf assets.
Cultural Appropriation and Ritual Negotiation: Salafi and HTI Strategies in Minangkabau, Indonesia Zakirman, Zakirman; Mahmudi, Elva; Bary, Shafwatul
Journal of Contemporary Rituals and Traditions Vol. 3 No. 1 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jcrt.1493

Abstract

Purpose: This study explores the cultural and spiritual appropriation strategies employed by transnational Islamic movements, specifically Salafi and Hizbut Tahrir Indonesia (HTI), in their expansion and dissemination of religious teachings in West Sumatra, Indonesia. The research focuses on how these groups utilize local cultural identities, values, and symbols to embed themselves within the social and religious landscape of the region. Methodology: Using a qualitative, descriptive-analytical approach, data were collected through in-depth interviews, content analysis, and literature review from books, websites, and academic studies. West Sumatra was chosen as the case study due to its historical openness to Islamic teachings and its recent ranking as one of the least religiously moderate provinces in Indonesia. Findings: The findings revealed that transnational Islamic groups successfully appropriate local cultural elements to minimize resistance and enhance acceptance, mirroring the historical spread of Islam in the region. These groups utilize various vehicles, including educational institutions, traditional and digital media, and religious gatherings, to advance their ideological missions. Implications: This study expands the application of cultural appropriation theory by examining how transnational religious ideologies adapt symbolically to local cultures. The findings are also practically relevant for policymakers and communities in formulating religious moderation strategies and detecting ideological infiltration through cultural channels. Originality and Value: Its originality lies in its regional focus and its interdisciplinary analysis of religious expansion through the lens of cultural adaptation, providing a nuanced understanding of contemporary Islamic movements in Indonesia.
Co-Authors Abbas Hambali Ahmad Syarifudin Annisa Afwani Arminsyah Arminsyah Bary, Shafwatul Dede Hafirman Said, Dede Dinda Nurayuni Humaira Elfia Elfia Hidayat Darussalam Inri Atikah Rahmadani Lubis Lukman Nur Hakim Muhammad Mujib Baidhowi Mutiah Nur Azizah Nst Nurul Sakinah Siti Hawa Lbs SITI NURJANAH Suaimah Suhdi Ansah Batubara Vito Dasrianto Wildanul Husna Zakirman