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All Journal RETORIKA: Jurnal Ilmu Bahasa Al-Tahrir: Jurnal Pemikiran Islam QIJIS (Qudus International Journal Of Islamic Studies) ISLAMICA: Jurnal Studi Keislaman Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Humanistika : Jurnal Keislaman AT-TURAS: Jurnal Studi Keislaman LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Asy-Syariah Istidlal: Jurnal Ekonomi dan Hukum Islam Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Nawawi Nawawi
Universitas Ibrahimy Situbondo, Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Positivisasi Perwakafan di Indonesia dalam Sejarah Sistem Hukum Nasional Nawawi
Asy-Syari’ah : Jurnal Hukum Islam Vol 7 No 2 (2021): Asy-Syari'ah: Jurnal Hukum Islam, Juni 2021
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v7i2.577

Abstract

Dalam sejarah positivisasi perwakafan di Indonesia mengalami pasang surut sesuai dengan kebijakan politik dan hukum yang diterapkan. Pada masa pra-kemerdekaan Indonesia, wakaf merupakan tradisi masyarakat Indonesia karena banyak kerajaan Islam seperti Kerajaan Demak, kerajaan Samudera Pasai, dan Kerajaan Mataram. Konsekuensinya, wakaf sebagai bagian yang tidak terpisahkan dari budaya Indonesia, seperti pendirian masjid, pesantren, dan lembaga Pendidikan yang bersumber dari wakaf di berbagai pelosok tanah air. Begitu pula lahir salah satu sumber hukum wakaf yang cukup kuat yang berasal dari akumulasi kitab-kitab terdahulu yang menjadi kurikulum di pesantren. Aturan ini adalah berupa Instruksi Presiden No 1 Tahun 1991 tentang Kompilasi Hukum Islam (KHI). KHI merupakan hasil kesepakatan para ulama tentang perkawinan, kewarisan, dan perwakafan yang menjadi sumber utama rujukan para hakim di Pengadilan Agama. Dengan adanya KHI ini, ketentuan fiqh yang tersebar di berbagai buku fiqh klasik dengan sendirinya tidak terpakai, karena sudah ada KHI. KHI merupakan sumber utama setelah PP No 28 Tahun 1977. Jika fiqh yang bersifat tidak mengikat berubah menjadi qanun, maka statusnya wajib diikutinya. Kemudian posisi perwakafan dalam sistem hukum nasional mengalami tantangan ketika mengacu pada teori pluralisme hukum. Akibtanya, pluralisme hukum dalam sistem hukum Indonesia terkadang kuat dan lemah. Namun, setelah era reformasi perwakafan mengalami kekuatan yang sangat signifikan. Lahirnya UU No. 42 tahun 2004 tentang wakaf adalah lebih progresif, karena telah diatur wakaf berjangka (mu’aqqat yang mengakomodasi mazhab Hanafiyah), wakaf benda bergerak (uang, logam mulia, surat berharga, kendaraan, hak atas kekayaan intelektual, hak sewa, dan benda bergerak lain sesuai dengan ketentuan syari’ah dan peraturan perundang-undangan yang berlaku) dan nazhir yang lebih profesional. Dalam pengelolaan wakaf, telah ada tindakan riil dengan proyek percontohan (pilot project) di seluruh Indonesia.
Pemikiran Ulama Nusantara dalam Pergumulan Wahabi dan Perubahan Sosio-Politik: Analisis Risalah At-Tauhid Karya KHR. As’ad Syamsul Arifin Situbondo Nawawi Nawawi
JURNAL AT-TURAS Vol 8, No 2 (2021): Hukum dan Pemikiran Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v8i2.2975

Abstract

This study found that the theology in the Risalah at-Tawhid by KH. As'ad Syamsul Arifin is moderate, namely the balance between reason and religious texts (naqli). The concept of kyai As'ad's tri-tawhid has a foundation from previous scholars and the relationship between the two is mutually attached (talazum), so it is inconceivable if someone who believes in one of them also denies the other. Both have different basic meanings, but have the same meaning (madlul), so it is inconceivable to believe in one of them and deny the other. In contrast to the Wahhabi (Ibn Tamiyah) tri-tawhid concept, it is problematic because it adheres to one of the three categories of monotheism. In fact, the substance of monotheism is the endorsement of Allah and the implication is that the polytheists do not believe in monotheism. Furthermore, the Risalah at-Tawhid examines Sufism, Suluki and philosophy. Suluki Sufism is implemented in the form of a tarekat. Meanwhile, philosophical Sufism includes fana' as a form of awareness of the existence of communication and dialogue between the human spirit and God through contemplation. Likewise, this book examines politics and the criteria for leadership as a form of social Sufism. Namely, Sufism is not only concerned with individual piety but also the movement for socio-political change. This Sufism model is a balance between the life of the world and the hereafter. Thus, this book belongs to the category of progressive and moderate thinking.
Legislasi Hukum (Parliament Made Law) dengan Pendekatan Fiqh Nawawi Nawawi
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 1 No 1 (2017)
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.589 KB) | DOI: 10.35316/istidlal.v1i1.98

Abstract

Law made by parliament is not value-free or neutral, because of political configuration in that process. Dominant party that has the power of authority becomes the winner in trade-offs of various concerns. At the result of that product made by parliament does not reflect the real case and the public concerns. If the political configuration tends to be authoritarian, it will generate a conservative law and orthodox law, but if the political configuration tends to be democratic, it will generate a responsive law and autonomous law. In order to accommodate all the public behavior and fair society, it should meet at least three criteria. First, limitative in very detailed which there is no interpretation in authorities profitable. Second, participatory in the process of establishment contains the aspirations and interests of the grass root. Third, aspirational-democratic in the legal materials accomodate the aspirations of the people in order to apply democracy. The function of the law as a political tool can be understood that the system of law in Indonesia, acts is a product of the Indonesian Legislative Assembly and Indonesian government so that very difficult to separate between law and politics. It is directly related to the state.
Tinjauan Istihsan terhadap Bai’ Al-Wafa’ dan Implikasi Konsistensi Bermadzhab di Baitul Maal Wa Tamwil Sidogiri Cabang Bondowoso Ubaidillah Ubaidillah; Nawawi Nawawi
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 1 No 2 (2017)
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (357.713 KB) | DOI: 10.35316/istidlal.v1i2.103

Abstract

The birth of the first Syaria Bank in Indonesia is PT Bank Muamalat Indonesia (BMI). However, lately many emerging syaria-based financial institutions other, cultivated syaria cooperative in the form of BMT. While the legal basis bai 'al-wafa' according Hanafi’s madhhab is istihsan. Istihsan is the turning of a mujtahid from qiyas street jaly (real) to qiyas the khafi (vague) or the turning of a mujtahid from law kulli (general) to the law istitsna`i. The result of the research shows the bai 'al-wafa agreement in BMT Sidogiri Bondowoso Branch is in accordance with the existing syariat in syaria economic theory. because it has fulfilled the terms and conditions, there are many differences among the ulama. But it can be underlined that this contract is based on the concept of mature istihsan, so it can be applied in Islamic finance institutions and the implications of consistent following this madhab is very good because it does not come out of the line Ahlussunnah Wal jama'ah which became a pillar firm for the Islamic religion.
Islamic Law at the Grassroot; SIGMA Program at Bhasa Radio Situbondo and Its Controversy Nawawi; Muntaha Artalim Zaim; Ahmad Azaim Ibrahimy; Yasid; Abdul Hamid Achak
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 18 No 1 (2023)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v18i1.8332

Abstract

This study explores the controversy of SIGMA (Konsultasi Agama or Religious Consultation) at Bhasa Radio 93.1 FM Situbondo as the representation of how grassroots Muslims perceive Islamic law. SIGMA is an aired interactive forum discussing current issues of Islamic law engaging a host, a speaker, and listeners. However, it sparks controversy particularly because of the stigma of a liberalist. This research, therefore, focuses on the typology of SIGMA perspective through the opinion of its speakers, genealogy beyond their thought, and the controversy that comes along. As a qualitative field study with a socio-philosophical approach, it used interviews with 14 informants consisting of SIGMA speakers and staff as well as listeners from diverse backgrounds. It turns out that; firstly, SIGMA’s perspective indicates a progressive type of thought rather than liberal as stigmatized because of the employment of maqas{id al-syari’ah during discussing the issue and making decisions afterward. Secondly, the thinking model can be traced back historically to NU (Nahdlatul Ulama’) reformists who likely use maqas{id al-syari'ah to examine Islamic law along with a progressive mindset. SIGMA speakers furthermore tend to employ advancement of ijtihad and contextual fiqh like what bahs| al-masa'il forums typically do. Thirdly, the controversy stems mainly from the negative stigma which tends to be loudly and sporadically expressed making sympathetic voices unheard. This implies how grassroots Muslims interact with Islamic law in both textual and contextual realms particularly when coping with the changing situation and dynamic methodologies.
Kriteria Kafa'ah Dalam Perkawinan: Antara Absolut-Universal Dan Relatif-Temporal Ahmad Azaim Ibrahimy; Nawawi Nawawi; Muh Nashirudin
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 5 No. 2 (2020): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v5i2.2371

Abstract

Penelitian ini menemukan bahwa kriteria kafa’ah dalam perkawinan mencakup tiga dimensi yaitu dimensi etik-religius, status sosial dan material. Kafa’ah etik-religius bersifat mutlak, permanen dan universal dimana berlakunya  tidak terbatas pada ruang dan waktu. Sementara kafa’ah pada dimensi status sosial dan material bersifat relatif dan lokal. Kafa’ah berupa status sosial tidak memiliki dasar yang jelas dari al-Qur’an maupun sunnah Nabi SAW dan bertentangan dengan ajaran Islam yang memandang bahwa derajat seseorang tidak ditentukan dengan status sosial tetapi dengan aspek ketakwaannya. Dalam hal ini, status sosial sebagai kriteria  kafa’ah dalam penikahan dipengaruhi kefanatikan kultur budaya Arab yang berkembang pada waktu Islam di Arab. Begitu pula ulama ketika menformulasikan  kriteria kafa’ah dalam penikahan tidak lepas dari pengaruh kultur Arab. Karena itu, kafa’ah ini jelas bersifat fanatik kearaban yang bersifat temporal dan lokalitas yang tidak mungkin bisa diimplementasikan secara totalitas yang dibatasi  ruang dan waktu. Yakni, kafa’ah dimensi status sosial bersifat relatif dan tidak mutlak hanya berlaku pada kalangan bangsa Arab saja, karena karakteristik  Arab sangat menjaga terhadap   keturunan.   Memang ada pendapat ulama yang memberi kriteria kafa’ah berupa keturunan atau status sosial berdasarkan hadis sebenarnya bersifat temporal dan lokal yang bisa berubah sesuai dengan konteks sosial.
Co-Authors Abdul Azizul Ghaffar Abdul Hamid Achak Ahmad Azaim Ibrahimy Ali Wafi Fahmi Reza Alfani Muh Nashiruddin Muntaha Artalim Zaim Muta'allim Muta'allim Ubaidillah Ubaidillah Wawan Juandi Yasid