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All Journal RETORIKA: Jurnal Ilmu Bahasa Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Humanistika : Jurnal Keislaman LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Asy-Syariah Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Istidlal: Jurnal Ekonomi dan Hukum Islam
Nawawi Nawawi
Universitas Ibrahimy Situbondo, Indonesia
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Islamic Law at the Grassroot; SIGMA Program at Bhasa Radio Situbondo and Its Controversy Nawawi; Muntaha Artalim Zaim; Ahmad Azaim Ibrahimy; Yasid; Abdul Hamid Achak
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 18 No 1 (2023)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v18i1.8332

Abstract

This study explores the controversy of SIGMA (Konsultasi Agama or Religious Consultation) at Bhasa Radio 93.1 FM Situbondo as the representation of how grassroots Muslims perceive Islamic law. SIGMA is an aired interactive forum discussing current issues of Islamic law engaging a host, a speaker, and listeners. However, it sparks controversy particularly because of the stigma of a liberalist. This research, therefore, focuses on the typology of SIGMA perspective through the opinion of its speakers, genealogy beyond their thought, and the controversy that comes along. As a qualitative field study with a socio-philosophical approach, it used interviews with 14 informants consisting of SIGMA speakers and staff as well as listeners from diverse backgrounds. It turns out that; firstly, SIGMA’s perspective indicates a progressive type of thought rather than liberal as stigmatized because of the employment of maqas{id al-syari’ah during discussing the issue and making decisions afterward. Secondly, the thinking model can be traced back historically to NU (Nahdlatul Ulama’) reformists who likely use maqas{id al-syari'ah to examine Islamic law along with a progressive mindset. SIGMA speakers furthermore tend to employ advancement of ijtihad and contextual fiqh like what bahs| al-masa'il forums typically do. Thirdly, the controversy stems mainly from the negative stigma which tends to be loudly and sporadically expressed making sympathetic voices unheard. This implies how grassroots Muslims interact with Islamic law in both textual and contextual realms particularly when coping with the changing situation and dynamic methodologies.
Kriteria Kafa'ah Dalam Perkawinan: Antara Absolut-Universal Dan Relatif-Temporal Ahmad Azaim Ibrahimy; Nawawi Nawawi; Muh Nashirudin
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 5 No. 2 (2020): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v5i2.2371

Abstract

Penelitian ini menemukan bahwa kriteria kafa’ah dalam perkawinan mencakup tiga dimensi yaitu dimensi etik-religius, status sosial dan material. Kafa’ah etik-religius bersifat mutlak, permanen dan universal dimana berlakunya  tidak terbatas pada ruang dan waktu. Sementara kafa’ah pada dimensi status sosial dan material bersifat relatif dan lokal. Kafa’ah berupa status sosial tidak memiliki dasar yang jelas dari al-Qur’an maupun sunnah Nabi SAW dan bertentangan dengan ajaran Islam yang memandang bahwa derajat seseorang tidak ditentukan dengan status sosial tetapi dengan aspek ketakwaannya. Dalam hal ini, status sosial sebagai kriteria  kafa’ah dalam penikahan dipengaruhi kefanatikan kultur budaya Arab yang berkembang pada waktu Islam di Arab. Begitu pula ulama ketika menformulasikan  kriteria kafa’ah dalam penikahan tidak lepas dari pengaruh kultur Arab. Karena itu, kafa’ah ini jelas bersifat fanatik kearaban yang bersifat temporal dan lokalitas yang tidak mungkin bisa diimplementasikan secara totalitas yang dibatasi  ruang dan waktu. Yakni, kafa’ah dimensi status sosial bersifat relatif dan tidak mutlak hanya berlaku pada kalangan bangsa Arab saja, karena karakteristik  Arab sangat menjaga terhadap   keturunan.   Memang ada pendapat ulama yang memberi kriteria kafa’ah berupa keturunan atau status sosial berdasarkan hadis sebenarnya bersifat temporal dan lokal yang bisa berubah sesuai dengan konteks sosial.
Legislasi Hukum (Parliament Made Law) dengan Pendekatan Fiqh Nawawi Nawawi
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol. 1 No. 1 (2017)
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/istidlal.v1i1.98

Abstract

Law made by parliament is not value-free or neutral, because of political configuration in that process. Dominant party that has the power of authority becomes the winner in trade-offs of various concerns. At the result of that product made by parliament does not reflect the real case and the public concerns. If the political configuration tends to be authoritarian, it will generate a conservative law and orthodox law, but if the political configuration tends to be democratic, it will generate a responsive law and autonomous law. In order to accommodate all the public behavior and fair society, it should meet at least three criteria. First, limitative in very detailed which there is no interpretation in authorities profitable. Second, participatory in the process of establishment contains the aspirations and interests of the grass root. Third, aspirational-democratic in the legal materials accomodate the aspirations of the people in order to apply democracy. The function of the law as a political tool can be understood that the system of law in Indonesia, acts is a product of the Indonesian Legislative Assembly and Indonesian government so that very difficult to separate between law and politics. It is directly related to the state.
Tinjauan Istihsan terhadap Bai’ Al-Wafa’ dan Implikasi Konsistensi Bermadzhab di Baitul Maal Wa Tamwil Sidogiri Cabang Bondowoso Ubaidillah Ubaidillah; Nawawi Nawawi
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol. 1 No. 2 (2017)
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/istidlal.v1i2.103

Abstract

The birth of the first Syaria Bank in Indonesia is PT Bank Muamalat Indonesia (BMI). However, lately many emerging syaria-based financial institutions other, cultivated syaria cooperative in the form of BMT. While the legal basis bai 'al-wafa' according Hanafi’s madhhab is istihsan. Istihsan is the turning of a mujtahid from qiyas street jaly (real) to qiyas the khafi (vague) or the turning of a mujtahid from law kulli (general) to the law istitsna`i. The result of the research shows the bai 'al-wafa agreement in BMT Sidogiri Bondowoso Branch is in accordance with the existing syariat in syaria economic theory. because it has fulfilled the terms and conditions, there are many differences among the ulama. But it can be underlined that this contract is based on the concept of mature istihsan, so it can be applied in Islamic finance institutions and the implications of consistent following this madhab is very good because it does not come out of the line Ahlussunnah Wal jama'ah which became a pillar firm for the Islamic religion.
Co-Authors Abdul Azizul Ghaffar Abdul Hamid Achak Ahmad Azaim Ibrahimy Ali Wafi Fahmi Reza Alfani Muh Nashiruddin Muntaha Artalim Zaim Muta'allim Muta'allim Ubaidillah Ubaidillah Wawan Juandi Yasid