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PEREMPUAN DAN POLIGAMI DI INDONESIA ( Memotret Sejarah Gerakan Perempuan Dalam Menentang Poligami ) Trigiyatno, Ali
MUWAZAH Vol 3 No 1: Juni 2011
Publisher : IAIN Pekalongan

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Abstract

Abstract: Polygamous marriage has been practicing in various society and nation in this world. It is almost without suing and oposition at least to end of century XIX. But in the beginning of century XX, voices having side rejection and oposition to polygamy starts heard, especially from various woman movements. Later, polygyny has been limited with several conditions as we found on the Marriage Act 1/1974. This legal requirement, basically as a compromise attitude between gender actifist in one side and tradisionalist or fundamentalist ulama on the other side. So, it is not  surprising if nowdays, polygamy still debateable.
PANDANGAN IBNU JARIR AT-THABARI TENTANG KEDUDUKAN WANITA SEBAGAI HAKIM DAN IMAM SALAT Trigiyatno, Ali
MUWAZAH Vol 6 No 2: Desember 2014
Publisher : IAIN Pekalongan

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Abstract : Study about the defense of women's rights was not only done by scholars today. Classical scholars who died in 310 H named Ibn Jarir At-Thabari has shown concern as well as defense of women's rights, even though he should at odds with the opinion of the majority of scholars at that time. Recorded two controversial fatwa in his time the priesthood of women's issues in front of the man and his status as court judges. His opinion that assessed syadz in his time was now beginning to be used and practiced in many Muslim countries Abstrak : Studi tentang pembelaan hak-hak perempuan tidak hanya dilakukan oleh para sarjana saat ini. Sarjana klasik yang meninggal pada 310 H yang bernama Ibnu Jarir AtThabari telah menunjukkan kepedulian serta membela hak-hak perempuan, meskipun ia harus bertentangan dengan pendapat mayoritas ulama pada saat itu. Tercatat dua fatwa yang kontroversial pada masanya imamat isu-isu perempuan di depan pria itu dan statusnya sebagai hakim pengadilan. Pendapatnya yang dinilai syadz pada masanya sekarang mulai digunakan dan dipraktekkan di banyak negara Muslim
NUSYUZ DALAM WACANA FIQIH DAN GENDER Trigiyatno, Ali
MUWAZAH Vol 2 No 2: Desember 2010
Publisher : IAIN Pekalongan

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Abstract

A valid marriage will bear the consequences of the rights and obligations of husband and wife. If each couple meet and fulfill what the obligations of each, are expected home will easily reach what is often presented as households that sakinah, mawaddah wa mercy. Nushuz is an attitude of ignoring the rights and obligations that each spouse feels aggrieved and persecuted. From the teachings of Islam has been anticipated by the various instructions and teachings for it not increasingly protracted. However, the conception nushuz sebagin understood by those impressed gender biased because it puts the woman or wife as the party that 'the accused'. Such a perspective is of course harm and discredit the position of women, so that a new perspective needs to be introduced in order to create gender relations of husband and wife are equal, just and humane
Izin Poligami dalam Tinjauan Fikih dan Hukum Positif di Indonesia Trigiyatno, Ali
Al-Manahij: Jurnal Kajian Hukum Islam Vol 3 No 2 (2009)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4145.144 KB) | DOI: 10.24090/mnh.v3i2.3675

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The government defined some norms on doing polygamy considering its negative effects. One of the requirements is a license for doing polygamy from the Religious Court. This letter of permission contains some benefits for the family especially protecting the right of the children and the wife.
Metode Penulisan Usul Fikih (Kajian Komparatif terhadap Tiga Aliran dalam Usul Fikih) Trigiyatno, Ali
Al-Manahij: Jurnal Kajian Hukum Islam Vol 2 No 2 (2008)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2828.389 KB) | DOI: 10.24090/mnh.v2i2.3687

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This text compares among three methods in Usul al-Fiqh: Hanafiyah, Shafi'iyah, and tariqah al-jami'. Hanafiyah has some strengths such as rich of examples in furu', close with the reality and concise in discussion. The weakness of this method is it causes a kind of fantastic and rich of argumentation. Shafi'iyah method is too narrow in philosophical point of view and lack for examples. Tariqah al-jami' generally could overcome the weakness of those two methods above.
Shiqaq dan Penyelesaiannya dalam Hukum Islam Trigiyatno, Ali
Al-Manahij: Jurnal Kajian Hukum Islam Vol 4 No 2 (2010)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2104.135 KB) | DOI: 10.24090/mnh.v4i2.3718

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Marriage which is intended to buid a good and blased family sometimes gets a trouble such as disloyality. Disloyality might be done by husband, wife or both of them. Shiqaq therapy is usually applied to overcome disloyality by having two people (hakam) from both side to find the best solution such as reconciliation or a recommendation to get divorce.
Persaksian Talak: Perspektif Ulama Sunni dan Syi'ah Imamiyah Trigiyatno, Ali
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 2 (2020)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v14i2.3928

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In general, Islamic scholars have the same spirit in addressing the occurrence of divorce, namely the desire to make divorce difficult. However, on the other hand, there appears to be an inconsistency in this matter, where when reading fiqh books in a Sunni environment it seems that they facilitate divorce. As in the case of divorce testimony, Sunni ulama legalize the fall of divorce without witnesses, while among Shia clerics, they make divorce more difficult by requiring two fair witnesses to the legality of a divorce. This article aims to compare the two different views of Sunni and Shia scholars regarding divorce testimony in order to determine a stronger and more beneficial opinion. The result of the research proves that the arguments of the Shia ulama which oblige two witnesses to validate divorce are stronger and more beneficial. This opinion also makes it more difficult for the possibility of divorce to fall, and in its development, it is used in the legislation of Muslim countries by requiring divorce in front of a court session where at least two witnesses are certain to witness.
Comparative Analysis of the Polygamy Regulations in Indonesia and Morocco Trigiyatno, Ali; Rahmawati, Dewi; Utomo, Purwoko; Mujadid
DIKTUM: Jurnal Syariah dan Hukum Vol 21 No 1 (2023): DIKTUM: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/diktum.v21i1.4885

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The purpose of this essay is to compare and comprehend the similarities and differences in the rules governing polygamy in the countries of Indonesia and Morocco. applying a normative strategy while also utilizing comparative research. Using secondary data sources and involving primary, secondary, and tertiary sources of legal information in the research process. Technique of analysis combined with content analysis. In light of this, the law in Morocco goes one step further in providing the wife the ability to create conditions or a marriage agreement, the objective of which is that she is not willing to be co-opted. Despite the fact that both parties subscribe to polygamy, the law in Morocco goes one step further. The court will not grant the spouse permission to remarry even if he expresses a desire to do so. In Indonesia, one does not find an explicit version of the same regulation. Aside from that, the legislation in Morocco seems to further scare men into not practicing polygamy by beginning the sound of various articles with the phrase "polygamy is prohibited if," and so on. This is done to discourage spouses from engaging in the practice. In spite of the fact that the law in Indonesia has a propensity to utilize forceful language, such as mandatory and must, etc. Learning about laws in other countries will broaden legal horizons in the future, especially when revising a law that requires amendments at some time. The benefit of this article is to know and understand the similarities and differences in the regulation of polygamy in Indonesia and Morocco. In addition, learning about laws in other countries will broaden legal horizons in the present.
Unveiling Legal and Religious Divergence: Abandoned Husband Divorce in Indonesian and Syrian Contexts Rahmawati, Dewi; Trigiyatno, Ali; Faqih, Muhammad Ikhsanul; Arifudin, Mohamad; Mufid, Abdul; Aland, Ahmed Orhan
DIKTUM: Jurnal Syariah dan Hukum Vol 21 No 2 (2023): DIKTUM: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/diktum.v21i2.5764

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This study seeks to analyze and contrast the fiqh provisions and legal regulations pertaining to a wife's right to seek divorce in Indonesia and Syria, specifically in cases where the husband is absent. The author aims to employ a normative approach and comparative approaches, together with data analytic techniques like as text analysis, to identify both parallels and discrepancies between fiqh provisions and laws in Indonesia and Syria. Indonesian and Syrian state legislation predominantly aligns with the viewpoints of the Shafi'i, Hanbali, and Maliki schools of thought, which permit the possibility of challenging a divorce on the grounds of the husband's absence. From the two countries, specifically Indonesia and Syria. Indonesia has established the record for the greatest duration of being missing or unseen, spanning two continuous years. Subsequently, Syria undergoes a period of absence or invisibility lasting for one year. During the specified timeframe for assessing the divergence between the nations of Indonesia and Syria, the majority of individuals have not adhered to the teachings of the fiqh scholars. The Shafi'i, Hanbali, and Maliki schools establish a four-year time frame within which a wife may wait for her missing husband. Both Indonesia and Syria share similar provisions regarding the dissolution of a marriage due to an absent husband. Specifically, they consider an absent husband as one of the reasons that can lead to the termination of a marriage. Additionally, these countries also prohibit a wife whose husband is absent from remarrying until a court decision has been made.
Tinjauan Maqosid Syariah terhadap Kebijakan Pelaksanaan Pilkada 2020 di Masa Pandemic Covid 19 Hidayah, Nailul; Trigiyatno, Ali
Manabia: Journal of Constitutional Law Vol 2 No 02 (2022): Dinamika Hukum Administrasi Negara dan Pemilihan Umum
Publisher : Sharia Faculty, Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/manabia.v2i02.837

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Pandemi COVID-19 yang melanda dunia membuat pemerintah Indonesia mengeluarkan berbagai kebijakan guna pencegahan penyebaran COVID-19, seperti kebijakan PSBB dan sistem new normal. Memasuki era new normal pemerintah gencar mengampanyekan gerakan 3M (memakai masker, menjaga jarak dan mencuci tangan), artinya masyarakat dilarang untuk berkerumun dan melarang kegiatan yang mengundang kerumunan. Di sisi lain, pemerintah juga mempunyai agenda Pilkada serentak tanggal 9 Desember 2020 dengan diundangkannya Undang-Undang No. 6 Tahun 2020. Pelaksanaan Pilkada menggunakan asas langsung, sehingga dikatakan bahwa pelaksanaan Pilkada ini merupakan kegiatan yang mengundang kerumunan massa. Hal tersebut tentunya tidak sesuai dengan kebijakan awal pemerintah yang mengharuskan masyarakat untuk menghindari kerumunan guna memutus rantai penyebaran COVID-19. Penelitian ini merupakan jenis penelitian yuridis normatif yang mana penelitian ini meneliti kebijakan Pilkada di masa pandemi yang ditetapkan pemerintah dengan menggunakan pendekatan perundang-undangan dan konseptual. Hasil penelitian ini adalah bahwa alasan pemerintah menetapkan kebijakan Pilkada di masa pandemi untuk memenuhi hak konstitusional rakyat dipilih dan memilih serta agar tidak terjadi kekosongan pemimpin di berbagai daerah. Konfigurasi politik dalam Undang-Undang No. 6 Tahun 2020 adalah otoriter sehingga produk hukumnya bersifat konservatif. Adanya protokol kesehatan dalam kebijakan Pilkada ini merupakan bentuk memelihara jiwa (hifdz nafs) dan kebijakan untuk tetap dilaksanakannya Pilkada di masa pandemi mencegah terjadinya pembengkakan anggaran untuk menjaga stabilitas ekonomi yang artinya juga merupakan bentuk memelihara harta (hifdz mal). Kata Kunci: Kebijakan, Pilkada, Pandemi Covid-19