Claim Missing Document
Check
Articles

Found 8 Documents
Search

Implementasi Program Inkubator Nazhir di Yayasan Edukasi Wakaf Indonesia Yogyakarta Paridi, Saniyah Ashari; Rofi'i, Rofi'i; Widagdo, Haidi Hajar
Jurnal Iqtisaduna Vol.10 No.1 (2024)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtisaduna.v10i1.47788

Abstract

This research was conducted to analyze the implementation, management of Human Resources and the problems of the Nazir incubator program. This research is a type of qualitative research with a descriptive nature. The type of research used in this research is Field Research, or field research. The research was carried out at the Indonesian Waqf Education Foundation (YEWI). The data sources in this research come from primary data obtained from all informants related to the management of the Nazir incubator and secondary data obtained from various existing sources such as books, reports, and so on. The first stage of the data analysis technique is collecting data from various sources and relevant research results. After the data is collected, the next step is data reduction, where significant information is identified and separated from the irrelevant. This process ensures that only essential data is retained for further analysis. After data reduction, the data presentation stage begins. It involves careful interpretation of the reduced data and presentation of the information in the form of clear and scientific words or sentences. It is important to present data objectively, without hiding any shortcomings or ambiguities that may exist. Finally, conclusions are drawn based on data reduction and information presentation. The incubator program in the waqf program is designed to create professional nazhir candidates with the aim of creating the potential for nazhir candidates to develop skills in waqf management. In the context of resource management, the Nazhir incubator program is designed to assist Nazhirs in managing resources related to the waqf they handle, so that all existing resources become much more organized, starting from administration to collecting cash waqf.
ETIKA SOSIAL DALAM ISLAM: TINJAUAN ATAS RELASI NABI DENGAN PIHAK NON-MUSLIM Widagdo, Haidi Hajar
AKADEMIKA: Jurnal Pemikiran Islam Vol 18 No 2 (2013): Islam dan Kerukunan Umat
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Hubungan sosial merupakan kebutuhan dasar manusia, manusia mungkin tidak dapat meniadakan interaksi mereka dengan manusia lain. Sayangnya realitas menunjukkan bahwa beberapa orang, ketika membangun hubungan, lupa bahwa ada perbedaan antara mereka, tetapi perbedaan adalah sesuatu yang mustahil dihilangkan dan dalam membangun hubungan sosial, toleransi diperlukan untuk mempertahankan perdamaian dan kebahagiaan secara sistematik. Islam melalui Muhammad Saw telah memberikan contoh nyata. Ia membangun kerjasama dan memperlakukan semua orang baik dengan Yahudi, Muslim atau Kristen; dengan perlakuan yang sama tanpa diskriminasi, perdamaian universal akhirnya dapat diwujudkan pada saat itu. Dalam perkembangannya, perdamaian universal mulai memudar, terulangnya diskriminasi berdasarkan agama dan kepercayaan. Sekarang, semua Muslim di dunia memiliki kewajiban sama untuk mencapai dan mempertahankan perdamaian universal yang sebelumnya telah dicapai.Social relations is a basic need of all human beings, human beings cannot possibly negate their interactions with other humans. Unfortunately the reality of some people when building a relationship they forget that there are differences between them, but the difference is something impossible is eliminated and in building social relationships, tolerance is necessary in order to maintain peace and happiness with the system. Islam through Muhammad has given a real example. He built a degree of cooperation and treat everyone well with Jewish, Muslim or Christian;, with equal treatment without discrimination slightly, so that at the end of universal peace is created at that time. In its development, universal peace began to fade, the recurrence of discrimination based on religion and belief. Now, all Muslims in the world have the same obligation to achieve and maintain universal peace that has previously been achieved.
Trust-Based Trade Mechanism and Its Impact on Rural Economic Development: A Case Study of Farmers and Middlemen in Purwodadi Village, Central Kalimantan hidayat, Aly; Akbar, Wahyu; Safitri, Novi Angga; Widagdo, Haidi Hajar
International Journal of Economics Development Research (IJEDR) Vol. 6 No. 2 (2025): International Journal of Economics Development Research (IJEDR)
Publisher : Yayasan Riset dan Pengembangan Intelektual

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37385/ijedr.v6i2.7414

Abstract

This research aims to explore the trading practices between farmers and middlemen in Purwodadi Village, Central Kalimantan, focusing on the trade of key limes and kecombrang (torch ginger), while analyzing the transaction mechanisms, evaluating them from the perspective of Islamic economics, and determining their socio-economic impacts. Using a qualitative descriptive approach, the study was conducted in Purwodadi Village, with middlemen and farmers involved in the trade as the research subjects and the trading activity itself as the research object. Data were collected through non-participant observation, semi-structured interviews, and documentation. The findings reveal that the trading mechanism is based on trust and strong social relationships, with farmers choosing to sell their harvest to middlemen for market certainty and ease of distribution, while middlemen secure a stable supply of goods. From the perspective of Maqashid Sharia (the objectives of Islamic law), this system reflects principles of justice and benefit, as transactions are conducted fairly and mutually beneficially. This research contributes to understanding trading practices through the lens of Maqashid Sharia, which has not been extensively studied in local trade contexts, affirming the crucial role of social relationships and trust in sustaining traditional trading systems. Additionally, it provides insights into how principles of justice and benefit are applied in rural economic practices, offering a new perspective in Islamic economic studies, particularly in assessing trust-based transactions in the agricultural sector.
Hak Asasi Manusia dalam Perspektif Islam: Kajian Terhadap Prinsip-prinsip HAM dalam Al-Qur'an Syarifuddin, Syarifuddin; Widagdo, Haidi Hajar; Masyhadi, Ahmad Aziz; Hasan, Zainol; Nugraha, Aat Ruchiat
Indonesian Research Journal on Education Vol. 4 No. 2 (2024): irje 2024
Publisher : Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/irje.v4i2.819

Abstract

Artikel ini membahas prinsip-prinsip Hak Asasi Manusia (HAM) dalam Al-Qur'an dan tantangan-tantangan dalam penerapannya dalam konteks modern. Melalui metode tinjauan kepustakaan, artikel ini menganalisis ayat-ayat Al-Qur'an yang relevan, interpretasi ulama, dan aplikasi praktisnya dalam masyarakat Muslim saat ini. Tantangan utama termasuk perbedaan interpretasi, konflik dengan hukum nasional dan internasional, isu gender, kebebasan beragama, pendidikan, dan pengaruh politik. Penelitian ini bertujuan untuk mendalami pemahaman tentang nilai-nilai universal HAM yang terdapat dalam ajaran Islam serta upaya untuk memperkuat implementasinya di era modern.
HADITH AND INDONESIA POLICIES ON FEMALE REPRODUCTIVE HEALTH: AN INTERDISCIPLINARY STUDY FROM MEDICAL AND ISLAMIC PERSPECTIVES Monady, Hanief; Baihaki, Baihaki; Widagdo, Haidi Hajar; Hidayat, M. Rifqi
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 1 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i1.17019

Abstract

This study explores the intersection of Islamic teachings, bioethical principles, and state regulations in addressing women’s reproductive health, focusing on Hadith, MUI fatwas, and Indonesian legal frameworks. The research aims to examine how these three normative authorities—religion, medicine, and law—interact to construct an ethical discourse that safeguards women’s dignity, autonomy, and well-being. The urgency of this study lies in the ongoing tension between traditional religious interpretations and contemporary medical ethics, which increasingly demand a contextualized and humane approach to reproductive health issues such as menstruation, contraception, abortion, and early marriage. Methodologically, this research employs a qualitative-descriptive approach through textual and discourse analysis, utilizing Michel Foucault’s discourse theory as an analytical lens to uncover the dynamics of power and knowledge in regulating women’s bodies. The study systematically examines classical Hadith texts, fatwas issued by the Indonesian Ulema Council (MUI), and national laws related to reproductive health and marriage, integrating them within the framework of modern bioethical principles—beneficence, non-maleficence, autonomy, and justice. The findings reveal that Islamic bioethics demonstrates a harmonization between moral-religious values and scientific rationality. The study concludes that a holistic bioethical approach, integrating religious, medical, and legal dimensions, is essential for developing a more just, contextually grounded, and ethically coherent framework for women’s reproductive health in Muslim societies, while contributing to global ethical discourse on gender and health.
FULL DAY SCHOOL ACTIVITIES FROM THE PERSPECTIVE OF HUMAN RIGHT AND ISLAMIC RELIGION Ginting, Dafid; Munizu, Musran; Widagdo, Haidi Hajar; I’zaati, Lailatul; Fitriyah, Alfina Wildatul
JURNAL ILMIAH EDUNOMIKA Vol. 8 No. 1 (2024): EDUNOMIKA
Publisher : ITB AAS Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jie.v8i1.11108

Abstract

Abstract The Full Day School policy is aimed at increasing student knowledge and character formation. However, in its implementation the policy has the potential to violate Human Rights and Islamic Law. Therefore, this research aims to analyze the Full Day School Activities Policy from a Human Rights perspective, especially regarding the part of social and cultural rights, namely the right to receive adequate and quality education and from an Islamic Law perspective, especially regarding one of Al-Maslahah Al- Khamsah is Hifz l-Nasl (Guarding the Offspring). This research is qualitative research with a descriptive approach, namely describing the Full Day School Policy from the perspective of Human Rights and Islamic Law. The data used in this research is secondary data collected using the library research method. The data collected was analyzed using the stages of observation, data selection, most appropriate reduction, and drawing conclusions. The research results show that the Full Day School policy can be in line with and hinder the implementation of human rights principles, especially regarding the right to receive good and quality education. This policy can also be in line with Al-Maslahah Al-Khamsah in special Islamic law regarding hfiz al-nasl (protecting offspring) provided that the policy is effective and able to provide knowledge for students, as well as shape student character. On the other hand, this policy can become an obstacle if it is not effective and is in vain. Keywords : Full Day School Activities, Human Right, Islamic Religion.
SLUM TOURISM VS PESONA INDONESIA (Comparative Study of Tourism Promotion Concepts in Indonesia and Effectiveness Theory) Widagdo, Haidi Hajar; Feriyanti, Yang Gusti; Indriani, Indriani; Kurniawan, Ramdhan; Mahmudin, Tono
JURNAL ILMIAH EDUNOMIKA Vol. 8 No. 1 (2024): EDUNOMIKA
Publisher : ITB AAS Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jie.v8i1.11747

Abstract

Abstract Pesona Indonesia and Slum Tourism are two different branding concepts and have different tourist branding goals. Therefore, this research aims to analyze and compare the two tourism branding concepts and add effectiveness theory. This research is qualitative research with an exploratory approach. The data used in this research is secondary data that researchers obtained from books, scientific articles, credible websites, and a number of other sources that are commonly used in every research. These data were analyzed using the stages of data collection, data selection, data reduction, and drawing conclusions. The results of this research show that first The Indonesian tourism branding concept "Pesona Indonesia" aims to show the beautiful and charming face of Indonesia's nature. Meanwhile, on the contrary, the tourism branding concept using "Slum Tourism" offers the face of slum Indonesian settlements transformed into beautiful, neat and charming tourist attractions. Seccond, From the results of the comparative study carried out, the concepts of "Pesona Indonesia" and "Slum Tourism" have a number of striking differences, especially in the form of tourism that is branded and the typical tourists who are the targets of the two concepts. Last, based on the study of effectiveness theory, the researcher concludes that in order for the tourism branding concept to be more effective, the Ministry of Tourism and Creative Economy should marry/acculturate/integrate the two concepts so that they can work side by side. Keywords : Pesona Indonesia, Slum Tourism, Effectivenss Theory, Comparative Study.
Prophetic Ethics in the Digital Economy: Integrating Qanāʿah and Key Hadith Foundations for Regulating Consumptive Desire Widagdo, Haidi Hajar
Journal of Innovative and Creativity Vol. 6 No. 1 (2026)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v6i1.7104

Abstract

Digital consumer environments increasingly operate as low-friction choice architectures in which e-commerce, social commerce, live-streaming commerce, and buy-now-pay-later (BNPL) mechanisms compress deliberation time and amplify persuasive cues through algorithmic curation, social proof, and time-limited promotions. Under these conditions, consumer judgment is frequently displaced from reflective evaluation toward affect-laden, desire-driven purchasing, normalizing impulsive micro-transactions and debt-enabled consumption. While digital consumption literacy is often framed as a technical or informational competence, this framing remains inadequate for addressing the ethical and motivational dynamics that sustain non-satiative desire and recurrent overconsumption. Consequently, there is a need for an evaluative framework that can regulate preference formation and provide a stable welfare anchor in digitally mediated markets, particularly one that can translate normative commitments into operational competencies for decision-making. The study purpose was to formulate a coherent hadith-based framework for digital consumption literacy by operationalizing qanāʿah (contented sufficiency) as a mode of preference governance in the digital economy, where e-commerce, social commerce, live-streaming commerce, and buy-now-pay-later (BNPL) services reduce transactional friction and intensify persuasive stimuli. The study also aimed to clarify how Prophetic ethics can function as an evaluative anchor for consumer decision-making amid algorithmic curation, social proof, and promotional time pressure that frequently precipitate impulsive buying and desire-driven consumption. Materials and methods. This research employed a qualitative text-based design with a focused thematic reading of selected Prophetic reports as the primary corpus. Analytical procedures included (i) segmenting each hadith into propositional meaning units, (ii) identifying normative diction and the internal logic of claims (premiseimplication), (iii) deriving core themes related to insatiability and sufficiency, and (iv) constructing a conceptual model that translates these themes into measurable competencies of digital consumption literacy. Contemporary scholarly literature on digital persuasion and consumer behavior was used as contextual support rather than as a determinant of textual meaning. Results. The analysis indicates that the “valley of gold” narration provides a normative diagnosis of non-satiative desire that is readily amplified by status competition and platform affordances, while the “daily provision” narration compresses welfare into observable sufficiency benchmarks (security, bodily well-being, and daily provision). Synthesizing both, qanāʿah emerges as a value-informed stopping rule that recalibrates evaluation from maximization toward kifāyah-oriented adequacy, constraining isrāf and tabdhīr and internalizing social externalities. Conclusions. The proposed framework positions Prophetic ethics as an actionable architecture for digital consumption literacy by specifying competencies such as needwant differentiation, scrutiny of persuasive tactics, BNPL risk appraisal, and attention governance. This model advances a conceptually rigorous pathway for ethically resilient consumer behavior in digitally mediated markets.