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Implementasi Program Inkubator Nazhir di Yayasan Edukasi Wakaf Indonesia Yogyakarta Paridi, Saniyah Ashari; Rofi'i, Rofi'i; Widagdo, Haidi Hajar
Jurnal Iqtisaduna Vol.10 No.1 (2024)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtisaduna.v10i1.47788

Abstract

This research was conducted to analyze the implementation, management of Human Resources and the problems of the Nazir incubator program. This research is a type of qualitative research with a descriptive nature. The type of research used in this research is Field Research, or field research. The research was carried out at the Indonesian Waqf Education Foundation (YEWI). The data sources in this research come from primary data obtained from all informants related to the management of the Nazir incubator and secondary data obtained from various existing sources such as books, reports, and so on. The first stage of the data analysis technique is collecting data from various sources and relevant research results. After the data is collected, the next step is data reduction, where significant information is identified and separated from the irrelevant. This process ensures that only essential data is retained for further analysis. After data reduction, the data presentation stage begins. It involves careful interpretation of the reduced data and presentation of the information in the form of clear and scientific words or sentences. It is important to present data objectively, without hiding any shortcomings or ambiguities that may exist. Finally, conclusions are drawn based on data reduction and information presentation. The incubator program in the waqf program is designed to create professional nazhir candidates with the aim of creating the potential for nazhir candidates to develop skills in waqf management. In the context of resource management, the Nazhir incubator program is designed to assist Nazhirs in managing resources related to the waqf they handle, so that all existing resources become much more organized, starting from administration to collecting cash waqf.
ETIKA SOSIAL DALAM ISLAM: TINJAUAN ATAS RELASI NABI DENGAN PIHAK NON-MUSLIM Widagdo, Haidi Hajar
AKADEMIKA: Jurnal Pemikiran Islam Vol 18 No 2 (2013): Islam dan Kerukunan Umat
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Hubungan sosial merupakan kebutuhan dasar manusia, manusia mungkin tidak dapat meniadakan interaksi mereka dengan manusia lain. Sayangnya realitas menunjukkan bahwa beberapa orang, ketika membangun hubungan, lupa bahwa ada perbedaan antara mereka, tetapi perbedaan adalah sesuatu yang mustahil dihilangkan dan dalam membangun hubungan sosial, toleransi diperlukan untuk mempertahankan perdamaian dan kebahagiaan secara sistematik. Islam melalui Muhammad Saw telah memberikan contoh nyata. Ia membangun kerjasama dan memperlakukan semua orang baik dengan Yahudi, Muslim atau Kristen; dengan perlakuan yang sama tanpa diskriminasi, perdamaian universal akhirnya dapat diwujudkan pada saat itu. Dalam perkembangannya, perdamaian universal mulai memudar, terulangnya diskriminasi berdasarkan agama dan kepercayaan. Sekarang, semua Muslim di dunia memiliki kewajiban sama untuk mencapai dan mempertahankan perdamaian universal yang sebelumnya telah dicapai.Social relations is a basic need of all human beings, human beings cannot possibly negate their interactions with other humans. Unfortunately the reality of some people when building a relationship they forget that there are differences between them, but the difference is something impossible is eliminated and in building social relationships, tolerance is necessary in order to maintain peace and happiness with the system. Islam through Muhammad has given a real example. He built a degree of cooperation and treat everyone well with Jewish, Muslim or Christian;, with equal treatment without discrimination slightly, so that at the end of universal peace is created at that time. In its development, universal peace began to fade, the recurrence of discrimination based on religion and belief. Now, all Muslims in the world have the same obligation to achieve and maintain universal peace that has previously been achieved.
Trust-Based Trade Mechanism and Its Impact on Rural Economic Development: A Case Study of Farmers and Middlemen in Purwodadi Village, Central Kalimantan hidayat, Aly; Akbar, Wahyu; Safitri, Novi Angga; Widagdo, Haidi Hajar
International Journal of Economics Development Research (IJEDR) Vol. 6 No. 2 (2025): International Journal of Economics Development Research (IJEDR)
Publisher : Yayasan Riset dan Pengembangan Intelektual

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37385/ijedr.v6i2.7414

Abstract

This research aims to explore the trading practices between farmers and middlemen in Purwodadi Village, Central Kalimantan, focusing on the trade of key limes and kecombrang (torch ginger), while analyzing the transaction mechanisms, evaluating them from the perspective of Islamic economics, and determining their socio-economic impacts. Using a qualitative descriptive approach, the study was conducted in Purwodadi Village, with middlemen and farmers involved in the trade as the research subjects and the trading activity itself as the research object. Data were collected through non-participant observation, semi-structured interviews, and documentation. The findings reveal that the trading mechanism is based on trust and strong social relationships, with farmers choosing to sell their harvest to middlemen for market certainty and ease of distribution, while middlemen secure a stable supply of goods. From the perspective of Maqashid Sharia (the objectives of Islamic law), this system reflects principles of justice and benefit, as transactions are conducted fairly and mutually beneficially. This research contributes to understanding trading practices through the lens of Maqashid Sharia, which has not been extensively studied in local trade contexts, affirming the crucial role of social relationships and trust in sustaining traditional trading systems. Additionally, it provides insights into how principles of justice and benefit are applied in rural economic practices, offering a new perspective in Islamic economic studies, particularly in assessing trust-based transactions in the agricultural sector.
A Comparison of Islamic Capital Market Supervision in Indonesia and Malaysia Eka Putri, Febbyanti Agustina; Akbar, Wahyu; Widagdo, Haidi Hajar
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 8 No 2 (2025): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v8i2.6587

Abstract

This research provides a comparative analysis, namely a comparison of Islamic capital market regulations in Indonesia and Malaysia. This study highlights the role of Indonesia's Financial Services Authority (OJK), which has largely been discussed in the existing literature, but has not had a comprehensive review of the effectiveness of the Islamic Capital Market. This research builds on previous research, emphasizing the role of the OJK in market regulation, This study uses a library research approach combined with a comparative approach to analyze the comparative governance framework and regulatory practices in the two countries. The survey results show that as of April 2019, Indonesia had 629 issuers on the Indonesia Stock Exchange (IDX), of which Islamic stocks accounted for 65% of the total shares, while Malaysia had 911 issuers in 2018, and Islamic stocks accounted for 76%. This shows a significant difference in the development and acceptance of the Islamic capital market between the two countries. Furthermore, this study highlights the importance of a coordinated, independent and accountable OJK to improve the effectiveness of sharia compliance in the Indonesian capital market. Overall, both indicate that Shariah supervision and compliance in capital markets in Indonesia and Malaysia have been well implemented, but there is still room for improvement. In addition, there is a strong commitment to improving market integrity and transparency, but challenges in terms of supervision, financial literacy, and fatwa consistency need to be overcome to achieve maximum implementation.