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Tanggungjawab Sosial Bank Syariah di Indonesia: Analisis Maqashid Syariah Ekarina Katmas; Evie Syalviana
At-Thariqah: Jurnal Ekonomi Vol. 1 No. 1 (2021): Ekonomi Islam Kontemporer
Publisher : Prodi Ekonomi Syariah IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/at-thariqah.v1i1.296

Abstract

Islamic banking are banking that are based on islamic law, both from the work system and the activities in it all in accordance with islamic law. Islamic bank ethics and social responsibility must also be in accordance with islamic principles. This research was conducted to determine and analysis ethical disclosure and social responsibility based on the maqashid sharia perspective on islamic banks in Indonesia. The objects used in this study are 11 Banks taken from Sharia Commercial Banks and Banks that have Sharia Business Units registered at Bank Indonesia. The study uses annual report in 2017 on the official website. Analysis of data using qualitative descriptive analysis. The result of this study obtained ethical disclosure based on islamic banking ethics disclosure index of 69%, the highest total disclosure were vision and mission indicators with a score of 86%, and the lowest value obtained by the zakat indicator with a value 0f 45%. While the disclosure of social responsibility in the perspective of maqashid sharia based on islamic social reporting index was 66% overall. For product and service indicators is an indicator that has the highest disclosure value of 100%, the lowest value is obtained by environmental indicators with a value of only 15%. From this it can be concluded that the communication between the banks management and stakeholders is necessary, in order to create sharia purpose is to benefit the ummah.
Penerapan Akad Rahn Pada Pegadaian Syariah Perspektif Ekonomi Islam Ekarina Katmas; Mindo Mursalina jen
At-Thariqah: Jurnal Ekonomi Vol. 1 No. 2 (2021): Ekonomi dan Perbankan Islam
Publisher : Prodi Ekonomi Syariah IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/at-thariqah.v1i2.659

Abstract

The results obtained show that (1) the application of the rahn contract at the klademak sharia pawnshop followed by mu'nah fees (guarding and maintenance) as a source of pegadaian syariah income by providing services on customer guarantee goods (2) the implementation of the rahn contract at the klademak pegadaian syariahIn general, it is in accordance with the MUI DSN Fatwa No. 25/DSN-MUI/III of 2002 and DSN MUI Fatwa No. 92/DSN-MUI/IV of 2014, this can be seen from the general provisions adapted to the Fatwa of DSN MUI No. 25/DSN-MUI/III of 2002 and the provisions on collateral, debt provisions, contract provisions, murtahin income provisions and contract settlement provisions which are adapted to the DSN MUI Fatwa No. 92/DSN-MUI/IV 2014. The implication of this research theoretically can be seen the operational implementation of the rahn contract at Pegadaian Syariah Klademak Branch, Sorong City, which is in accordance with the MUI DNS fatwa no. 25/DSN-MUI/III of 2002 and DSN MUI Fatwa No. 92/DSN-MUI/IV of 2014. Practically this research can be used as a scientific reference and can have positive implications for certain parties.
Mosque Financial Contributions Support Social Development and MSMEs in Papua Ekarina Katmas; Abdul Salam Rumuar; Andi Saputra; Gunawan Tri Widodo
JUEB : Jurnal Ekonomi dan Bisnis Vol. 5 No. 2 (2026): JUEB: Jurnal Ekonomi dan Bisnis
Publisher : Yayasan Jompa Research and Development

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57218/jueb.v5i2.2774

Abstract

Mosques have evolved into central institutions for managing charitable funds with vast social and economic empowerment potential. These funds should not merely remain idle balances but contribute significantly to community welfare. This study analyses mosque fund management's effectiveness in enhancing Sorong City's community well-being. A quantitative exploratory approach was employed, focusing on the strategies used by mosque administrators in managing funds for the development of Micro, Small, and Medium Enterprises (MSMEs) and social aid programs. The analysis considers funding sources, expenditure targets, and financial accountability. Effectiveness is assessed based on the ratio of mosque funds allocated to MSME development and social assistance. This study employs a case study method, selecting ten mosques in Sorong City as the research subjects. Data collection involved document analysis of financial reports and mosque fund management policies related to MSME development. The findings indicate that mosque financial management has been optimized for community welfare, as evidenced by the allocation of 11% of total mosque funds toward social and economic activities. Of this amount, 78% was dedicated to humanitarian aid, while 22% was allocated for MSME development funding. These findings suggest that mosques not only alleviate social burdens but also play an active role in strengthening the economic resilience of the community through business support initiatives
READING ECOLOGICAL IMAGINATION IN ARABIC RELIGIOUS LITERATURE OF WEST JAVANESE PESANTREN: AN ECOTHEOLOGICAL STUDY OF NATURAL AESTHETICS AND ISLAMIC VALUE TRANSMISSION Silviana Zahra; Syarifah Syarifah; Rizqa Amelia; Ekarina Katmas; Akhmad Nizar
Jurnal Lektur Keagamaan Vol 24 No 1 (2026): Jurnal Lektur Keagamaan Vol. 24 No. 1 Tahun 2026
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v24i1.1344

Abstract

This article examines ecological imagination in Arabic religious literature taught in West Javanese pesantren. While pesantren have long been recognized as central institutions for the transmission of Islamic knowledge, moral formation, and the preservation of kitab kuning traditions, the ecological meanings embedded in Arabic literary and religious texts remain underexplored. Existing studies tend to separate the study of pesantren textual traditions from the study of eco-pesantren practices, leaving insufficient attention to how Arabic religious literature may function as a source of ecological awareness. Using a qualitative textual-cultural approach, this study combines ecocriticism, Islamic ecotheology, content analysis, and limited ethnographic observation. The primary textual data include selected fragments from Qaṣīdat al-Burdah, Ta‘līm al-Muta‘allim Ṭarīq al-Ta‘allum, al-Ḥikam al-‘Aṭā’iyyah, and Dīwān al-Imām al-Shāfi‘ī, while contextual data are drawn from selected pesantren traditions in West Java, including Cipasung, Buntet, Ath Thaariq, and the Ekopesantren movement. The findings show that Arabic religious literature in pesantren contains a latent ecological archive. Natural images such as water, rain, light, earth, trees, valleys, and cosmic order function not only as rhetorical ornaments, but also as signs of divine mercy, beauty, balance, and moral responsibility. However, these ecological meanings often remain implicit because pesantren pedagogy tends to emphasize linguistic mastery, rhetorical appreciation, memorization, and general moral instruction. This study argues that ecotheological hermeneutics can reveal the ecological potential of Arabic religious texts while connecting classical Arabic imagery with the local ecological experiences of West Javanese santri. The article contributes to the study of Nusantara religious literature by showing that pesantren-based Arabic literature can serve as a bridge between textual tradition, Islamic environmental ethics, and contemporary ecological consciousness.