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All Journal JSEH (Jurnal Sosial Ekonomi dan Humaniora) Palapa: Jurnal Study Keislaman dan Ilmu Pendidikan Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam OIKOS: Jurnal Kajian Pendidikan Ekonomi dan Ilmu Ekonomi AT-TURAS: Jurnal Studi Keislaman Sakina: Journal of Family Studies Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Majaalis : Jurnal Dirasat Islamiyah GUYUB: Journal of Community Engagement AL IQTISHOD: Jurnal Pemikiran dan Penelitian Ekonomi Islam Jurnal Hukum Lex Generalis MAQASHID : Jurnal Hukum Islam Jurnal Pengabdian Masyarakat Indonesia Jurnal Bedah Hukum USRAH: Jurnal Hukum Keluarga Islam Jurnal Preferensi Hukum (JPH) Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Jurnal Islam Nusantara Qonun Jurnal Hukum Islam dan Perundang-Undangan Managere: Indonesian Journal of Educational Management Al Iqtishod: Jurnal Pemikiran dan Penelitian Ekonomi Islam Qisth: Jurnal Studi dan Penelitian Hukum Islam
Sunarto, Muhammad Zainuddin
Fakultas Agama Islam, Universitas Nurul Jadid Paiton Probolinggo, Indonesia
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CHILD PROTECTION IN THE PERSPECTIVE OF MULTICULTURALISM: BRIDGING TRADITIONAL VALUES AND MODERN LEGAL POLICY Sunarto, Muhammad Zainuddin
JURNAL HAKAM Vol 9, No 1 (2025)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v9i1.13602

Abstract

This study aims to analyze how child protection principles can be reconciled with traditional values through a multiculturalism approach. In Indonesia, which is rich in ethnic, cultural, and religious diversity, child protection often faces significant challenges due to the differences between positive law and local cultural practices. Some traditional values, such as child marriage and corporal punishment as a form of discipline, often conflict with the child rights principles outlined in national and international law. This approach suggests the need for reconciliation between existing social norms in society and proactive legal policies that protect children. Through inter-cultural dialogue, reinterpretation of child-friendly religious values, and education based on universal human rights, child protection policies can become more contextual and effective. This study reveals that to create an ideal child protection system, cooperation between positive law and traditional values is required. The research is expected to contribute to the development of inclusive, just, and sustainable child protection policies that ensure children's rights in a safe, fair, and dignified environment.
Mediasi dalam Perspektif Maqashid Syariah: Studi tentang Perceraian di Pengadilan Agama Sunarto, Muhammad Zainuddin
JURNAL AT-TURAS Vol 6, No 1 (2019): Pendidikan dan Pemikiran Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (395.65 KB) | DOI: 10.33650/at-turas.v6i1.573

Abstract

in a marriage relationship, there will must be a conflict between husband and wife, this cannot be denied because each partner has a sectoral ego. The conflict can sometimes be resolved peacefully, but not the least that ends in divorce. The divorce process is arranged, must go through the trial process of the Religious Court with the specified procedural law. The proceedings for a lawsuit in the Religious Court must go through a mediation process between the two parties. Mediation is a way in the process of resolving disputes outside the trial in the presence of a third party tasked with reconciling the parties. Mediation is a mandate of the law to be carried out, so that the proceedings in court can be in accordance with the principle, which is fast, simple and inexpensive. The necessity of conducting mediation in a court, especially a religious court, is to reduce the number of divorces which is increasing in number over the years. Solving problems through mediation, is also a manifestation of maqashid al-shariah, namely hifdz al-nasl, because when there are problems in marriage, the marriage relationship will be damaged and problems will occur. Following up on the maqashid, in Indonesia there was a requirement to carry out mediation in the settlement of every case that went to court. The main objective is to minimize cases that must be decided, so that mediation can be resolved peacefully and safely. Keywords: Maqashid Al-Shariah, Mediation, Religious Court
Study of Living Hadith; the Phenomenon of Different Religious Inheritance through Wasiat Wajibah Sunarto, Muhammad Zainuddin; Sumbulah, Umi
JURNAL AT-TURAS Vol 9, No 2 (2022): Sejarah Pemikiran dan Studi Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v9i2.3880

Abstract

The Compilation of Islamic Law specifies that wills are only required for adopted children and their adoptive parents. The parties involved may petition the courts, even though these regulations are less binding. This research uses the type of normative legal research because what is examined in this research is the norm contained in the hadith texts related to the inheritance law above. The case approach is used as an approach in research because the case of inheritance of different religions that are discussed in a separate case within the family sphere, where there is no legal argument or norm that can answer the case above, so the case approach. The research results show that in Article 209 of the Kompilasi Hukum Islam (KHI), describe the law of Wasiat Wajibah. It cannot, therefore, be regarded contrary to Islamic law. Because leaving a bequest to an adopted kid or adoptive parent does not conflict with the general requirements of the Qur'an and the Prophet's Sunnah. The Cassation Decision No. 368 K/Ag/1995, issued 16 July 1998, marked the beginning of the practice of non-Muslim heirs obtaining a portion of the inheritance from Muslim heirs via Wasiat Wajibahs, which created a body of law within the Religious Courts. Non-Muslims inherit the same proportion of their Muslim parents' required bequests as other Muslim heirs. This necessary will is intended to preserve the integrity of the family and accommodate the multicultural, multiethnic, and multireligious nature of Indonesian society. In addition, implementing a sense of fairness is an advantage of this decision. Giving wills to non-Muslim spouses, children, parents, and relatives has contributed to the revival of Islamic law in Indonesia, demonstrating a sense of social fairness.
RELASI EMOSIONAL NON-FISIK PEREMPUAN DALAM MASA IDDAH DI ERA MEDIA SOSIAL ANALISIS MAQASID AL-SYARI’AH DAN SADD AL-DZARI’AH Yusita Tri Andani; Muhammad Zainuddin Sunarto
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2026): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/drw5ad29

Abstract

This study examines the phenomenon of non-physical infidelity through social media among women undergoing the iddah period, an issue that has developed along with the rapid development of digital technology. The purpose of this study is to analyze the forms of non-physical infidelity of women during the iddah period, the Islamic legal perspective on this phenomenon, and its impact on the objectives of iddah and the chances of reconciliation. This study is a normative-maqasid legal study with a textual approach, using secondary data analyzed through descriptive-analytical content analysis methods. The results show that women undergoing the iddah period are not permitted to interact digitally with non-mahram men without urgent reasons, because it can damage honor and reduce the chances of reconciliation. Non-physical infidelity, even though it does not involve physical contact, can damage the moral values ​​and sanctity of the iddah period. This study presents a methodological novelty by linking the phenomenon of non-physical emotional relationships on social media with the sadd al-dzari'ah approach as a preventive instrument in Islamic law.
KETIDAKEFEKTIFAN PENCEGAHAN PERNIKAHAN DINI DI INDONESIA: ANALISIS SISTEM HUKUM LAWRENCE M. FRIEDMAN Muhammad Affan; Muhammad Zainuddin Sunarto
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2026): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/gxf5zd52

Abstract

This study examines the effectiveness of efforts to prevent early marriage in Indonesia, which remains a serious problem due to its impact on social, health, educational, and child rights protection aspects. Although the government has implemented regulatory reforms through revisions to the Marriage Law and strengthened prevention policies, the practice of child marriage continues to occur in various regions. The analysis was conducted using Lawrence M. Friedman's Legal System Theory perspective, which emphasizes the relationship between legal substance, legal structure, and legal culture. This study is a normative legal study with a conceptual approach supported by a literature review of primary legal materials in the form of relevant laws and regulations, as well as secondary legal materials in the form of scientific literature, journals, and official reports. Data were analyzed qualitatively and prescriptively by assessing the alignment between legal norms, the performance of law enforcement agencies, and the condition of the legal culture of society. The results of the study indicate that the legal substance has developed progressively through the establishment of a minimum age for marriage and supporting regulations. However, the effectiveness of its implementation is still hampered by weaknesses in the legal structure, particularly in the inconsistent practice of granting marriage dispensations, as well as the legal culture of society that still tolerates early marriage. The lack of synchronization of these three elements has resulted in prevention efforts not being optimal
FENOMENA CHILDFREE DAN IMPLIKASINYA TERHADAP MAQASHID SYARIAH Hazmi Naufal Rosyad; Muhammad Zainuddin Sunarto
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2026): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/byrada59

Abstract

The childfree phenomenon, defined as the deliberate decision not to have children, has emerged as a significant discourse within modern society, particularly in Indonesia, where cultural and religious values emphasize the importance of family and offspring. In Islamic thought, procreation serves not only a biological function but also plays a crucial role in ensuring the continuity of faith, morality, and the civilization of the Muslim community. This study aims to analyze the childfree choice through the lens of maqāṣid al-sharī‘ah, with a specific focus on the principle of ḥifẓ al-nasl (preservation of lineage). This research employs a qualitative-normative method with a descriptive-analytical approach, examining classical Islamic jurisprudence sources and contemporary scholarly works. The findings indicate that the childfree decision may be considered permissible in Islam when justified by valid reasons, such as safeguarding life, protecting mental health, and addressing rational family welfare considerations, provided that such decisions are temporary. However, permanent rejection of procreation without legitimate reasons, particularly when driven by individualistic or hedonistic ideologies, contradicts maqāṣid al-sharī‘ah, especially the principle of ḥifẓ al-nasl, as it undermines generational continuity and the foundational structure of the Muslim family. Therefore, the Islamic perspective emphasizes a balance between individual autonomy and moral–social responsibility in maintaining the sustainability of the ummah.
KONSTRUKSI SOSIAL PERNIKAHAN ANTAR SUKU DALAM MASYARAKAT MUSLIM INDONESIA ANALISIS HUKUM ISLAM DAN BUDAYA LOKAL Najmus Shobah Al-mutanaffas; Muhammad Zainuddin Sunarto
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2026): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/zhnpdj29

Abstract

The social construction of interethnic marriage by analyzing how customary norms, cultural practices, Islamic law, and principles of legal philosophy interact in shaping the social legitimacy of such marriages in Indonesia. The purpose of this research is to understand how society interprets values, norms, and cultural identities in interethnic marriage practices, as well as how the philosophical foundations of law such as justice, freedom, and public benefit provide normative support for their acceptance. Using a qualitative approach through literature analysis, the study finds that interethnic marriage produces a dual social construction: it is viewed both as a form of social integration and as a source of cultural resistance related to lineage, adherence to customary norms, and group identity. Customary law functions as a strong social regulator through rituals, symbolic values, and social sanctions, while Islamic law permits interethnic marriage as long as the fundamental legal conditions of marriage are fulfilled. Philosophically, however, law requires a balance between respecting tradition, ensuring substantive justice, and protecting individual rights to choose a spouse. Field findings show that value conflicts regarding gender roles, communication patterns, and childrearing practices demand continuous social and ethical negotiation. Overall, interethnic marriage represents an arena where traditional values and legal philosophical principles converge, requiring harmony between culture, legal norms, and family welfare.
The Legitimacy of Hawalah Contract in Cash on Delivery Payment System (Qiyas Analysis in Online Sale Transactions) Airin Nur Abidah; Muhammad Zainuddin Sunarto
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 3 No. 1 (2026)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/txtg5z08

Abstract

This study examines the legitimacy of the Cash on Delivery (COD) payment system in online sale transactions through the application of qiyas by analogizing COD to the hawalah contract. This normative legal research employs the al-sabr wa al-taqsim method within the framework of masalik al-‘illah to determine the effective legal cause (‘illat) underlying the permissibility of COD. The analysis demonstrates that the transfer of payment obligation (naql al-dayn) constitutes the sole ‘illat mu‘tabarah that unites COD with hawalah. Unlike bai‘ al-dayn bi al-dayn, which involves the exchange of debt for debt and is prohibited in Islamic law, COD operates as a mechanism for transferring the collection of payment through a third party. Accordingly, COD is deemed legally valid (mubah) under Islamic law as a payment system facilitated by a third party and does not fall within the prohibition of bai‘ al-dayn bi al-dayn. This finding affirms the methodological flexibility of Islamic commercial jurisprudence in addressing contemporary digital transactions while maintaining normative consistency with classical legal principles.
Sad Al-Dzara'i As a Preventive Norm in Family Law a Conceptual Analysis and Practical Application Sunarto, Muhammad Zainuddin; Idhafi, Ahmad
QONUN: Jurnal Hukum Islam dan Perundang-undangan Vol 10 No 1 (2026)
Publisher : FASYA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/qj.v10i1.12738

Abstract

This study examines sad al-dzara’i as a preventive normative principle in Islamic family law in response to contemporary socio-legal challenges. While existing scholarship predominantly emphasizes maqasid al-shari’ah as a framework for reform, limited attention has been devoted to the systematic operationalization of sad al-dzara’i as a structured preventive mechanism. This study addresses that gap by reconstructing its epistemological foundation and analysing its practical relevance in Indonesian family law contexts. Employing normative legal research with conceptual and statutory approaches, this article analyses classical ushul al-fiqh literature alongside Indonesian family law regulations. It further incorporates contextual socio-legal analysis of Aceh and Probolinggo, selected for their contrasting legal configurations: Aceh with formal Sharia-based regional regulations and Probolinggo within the national legal framework shaped by strong socio-religious authority. The findings indicate that sad al-dzara’i functions not merely as a theoretical doctrine but as an operational preventive paradigm reflected in regulatory safeguards, marriage age restrictions, and mediation mechanisms aimed at mitigating risks such as child marriage and family instability. The study concludes that integrating sad al-dzara’i within contemporary family law strengthens its anticipatory and adaptive character, aligning with maqasid al-shari’ah in safeguarding life, dignity, intellect, and lineage, while offering a preventive legal model for plural legal systems.
Analisis Hak Untuk Diberitahu Oleh Wali Dalam Kasus Kekerasan Seksual (CSV) Muhammad Zainuddin Sunarto; Sitti Nur Halifa
Jurnal Preferensi Hukum Vol. 4 No. 1 (2023): Jurnal Preferensi Hukum
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk mengkaji tentang “Analisis Hak Ijbar Wali Terhadap Tindak Pidana Kekerasan Seksual (CSV)” dengan menggunakan metodologi penelitian normatif studi pustaka (Librari Research) yang menggunakan beberapa buku, jurnal, dan literatur-literatur lainnya sebagai objek utama untuk mendapatkan data mengenai hak ijbar dan CSV. Terbentuknya penegasan dan penetapan tindak pidana kekerasan seksual (CSV) dikarenakan banyaknya laporan terkait kekerasan yang dilakukan terhadap perempuan, baik diawali oleh ayahnya sendiri yang memaksakan putrinya melangsungkan perkawinan sampai pada kekerasan seksual yang dilakukan suaminya dikarenakan ketidak relaan istrinya untuk melayaninya yang disebabkan adanya paksaan perkawinan oleh ayahnya dan yang akan berakibat pada perceraian. Berdasarkan hasil penelitian tersebut hak ijbar perlu dikaji ulang oleh seorang ayah ataupun wali yang memiliki hak ijbar agar tidak salah dalam pengaplikasiannya dan harus mengetahui apa tujuan dari hak ijbar terhadap anak perempuannya. Karena banyaknya fenomena yang terjadi atas hak ijbar yang diberikan kepada ayah atau wali. Sehingga perlunya adanya penetapan hukum Terhadap Tindak Pidana Kekerasan Seksual (CSV) yang dilakukan pemerintah untuk mengurangi angka kekerasan yang dialami oleh perempuan terutama dalam pemaksaan perkawinan yang tentu akan berkemungkinan besar untuk mendapat kekerasan seksual dari suaminya dikarenakan enggan melayani.
Co-Authors Abbas Arfan Achmad Naufal Baidawi Ahmad Baidawi Ahmad Fawaid Ahmad Nur Bustomi Airin Nur Abidah Aulia, Winda Chamdani, Zainuri Dewi Setya Ramadhania Nurjaki Diah Uswatun Hasanah Elmiyatus Soliha Fadil Mas’ud Faiz Faiz Fathor Rozy Hazmi Naufal Rosyad Idhafi, Ahmad Imani, Nur Diana Liana, Karmilah Lutfatul Imamah Mamik Sari Dewi Maybelline Dona Rinandha Misroji, Misroji Mohamad Syariful Umam Ms. Sasmiati Muhammad Affan Muhammad Zaimul Millah Nabila Nabila Nabila, Nabila Naila Jaliyah Najmus Shobah Al-mutanaffas Nora Naila Akmala Nur Khofifah Putri Nur Afrida Rif'ah Hasanah Sevi Yanti Dewi Siti Arofah Sitti Nur Halifa Suwandi Suwandi Syukron Jazila Tohet, Moh Tutik Hamidah Ulfah Shavira Ulfia Nuriantini Umi Sumbulah Viqi Fadilatur Rizqiyah Winda Aulia Yusita Tri Andani