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KONSTRUKSI SOSIAL PERNIKAHAN ANTAR SUKU DALAM MASYARAKAT MUSLIM INDONESIA ANALISIS HUKUM ISLAM DAN BUDAYA LOKAL Najmus Shobah Al-mutanaffas; Muhammad Zainuddin Sunarto
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2026): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/zhnpdj29

Abstract

The social construction of interethnic marriage by analyzing how customary norms, cultural practices, Islamic law, and principles of legal philosophy interact in shaping the social legitimacy of such marriages in Indonesia. The purpose of this research is to understand how society interprets values, norms, and cultural identities in interethnic marriage practices, as well as how the philosophical foundations of law such as justice, freedom, and public benefit provide normative support for their acceptance. Using a qualitative approach through literature analysis, the study finds that interethnic marriage produces a dual social construction: it is viewed both as a form of social integration and as a source of cultural resistance related to lineage, adherence to customary norms, and group identity. Customary law functions as a strong social regulator through rituals, symbolic values, and social sanctions, while Islamic law permits interethnic marriage as long as the fundamental legal conditions of marriage are fulfilled. Philosophically, however, law requires a balance between respecting tradition, ensuring substantive justice, and protecting individual rights to choose a spouse. Field findings show that value conflicts regarding gender roles, communication patterns, and childrearing practices demand continuous social and ethical negotiation. Overall, interethnic marriage represents an arena where traditional values and legal philosophical principles converge, requiring harmony between culture, legal norms, and family welfare.
The Legitimacy of Hawalah Contract in Cash on Delivery Payment System (Qiyas Analysis in Online Sale Transactions) Airin Nur Abidah; Muhammad Zainuddin Sunarto
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 3 No. 1 (2026)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/txtg5z08

Abstract

This study examines the legitimacy of the Cash on Delivery (COD) payment system in online sale transactions through the application of qiyas by analogizing COD to the hawalah contract. This normative legal research employs the al-sabr wa al-taqsim method within the framework of masalik al-‘illah to determine the effective legal cause (‘illat) underlying the permissibility of COD. The analysis demonstrates that the transfer of payment obligation (naql al-dayn) constitutes the sole ‘illat mu‘tabarah that unites COD with hawalah. Unlike bai‘ al-dayn bi al-dayn, which involves the exchange of debt for debt and is prohibited in Islamic law, COD operates as a mechanism for transferring the collection of payment through a third party. Accordingly, COD is deemed legally valid (mubah) under Islamic law as a payment system facilitated by a third party and does not fall within the prohibition of bai‘ al-dayn bi al-dayn. This finding affirms the methodological flexibility of Islamic commercial jurisprudence in addressing contemporary digital transactions while maintaining normative consistency with classical legal principles.
Analisis Hak Untuk Diberitahu Oleh Wali Dalam Kasus Kekerasan Seksual (CSV) Muhammad Zainuddin Sunarto; Sitti Nur Halifa
Jurnal Preferensi Hukum Vol. 4 No. 1 (2023): Jurnal Preferensi Hukum
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk mengkaji tentang “Analisis Hak Ijbar Wali Terhadap Tindak Pidana Kekerasan Seksual (CSV)” dengan menggunakan metodologi penelitian normatif studi pustaka (Librari Research) yang menggunakan beberapa buku, jurnal, dan literatur-literatur lainnya sebagai objek utama untuk mendapatkan data mengenai hak ijbar dan CSV. Terbentuknya penegasan dan penetapan tindak pidana kekerasan seksual (CSV) dikarenakan banyaknya laporan terkait kekerasan yang dilakukan terhadap perempuan, baik diawali oleh ayahnya sendiri yang memaksakan putrinya melangsungkan perkawinan sampai pada kekerasan seksual yang dilakukan suaminya dikarenakan ketidak relaan istrinya untuk melayaninya yang disebabkan adanya paksaan perkawinan oleh ayahnya dan yang akan berakibat pada perceraian. Berdasarkan hasil penelitian tersebut hak ijbar perlu dikaji ulang oleh seorang ayah ataupun wali yang memiliki hak ijbar agar tidak salah dalam pengaplikasiannya dan harus mengetahui apa tujuan dari hak ijbar terhadap anak perempuannya. Karena banyaknya fenomena yang terjadi atas hak ijbar yang diberikan kepada ayah atau wali. Sehingga perlunya adanya penetapan hukum Terhadap Tindak Pidana Kekerasan Seksual (CSV) yang dilakukan pemerintah untuk mengurangi angka kekerasan yang dialami oleh perempuan terutama dalam pemaksaan perkawinan yang tentu akan berkemungkinan besar untuk mendapat kekerasan seksual dari suaminya dikarenakan enggan melayani.
Narratives of Radicalism in Madurese Society Examined Through Symbolic Interactionism Moch Tohet; Muhammad Zainuddin Sunarto
JURNAL ISLAM NUSANTARA Vol 9, No 1 (2025)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33852/jurnalnu.v9i1.571

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This study aims to analyze how the narrative of radicalism develops and influences social harmony among the Madurese ethnic community in Probolinggo Regency, using a symbolic interactionism perspective. The research is based on the assumption that a society with a majority Madurese ethnic population has strong social and cultural ties, but also faces the potential for radicalization due to economic injustice and the influence of conservative ideology. This study uses a qualitative approach with a phenomenological method, involving in-depth interviews, direct observation, and document analysis as data collection techniques. The findings show that radicalism in Madurese society is mostly spread through social interactions within families and communities, with an important role for religious authority figures, such as kyai. This study contributes to a deeper understanding of the role of social interaction and symbols in shaping the narrative of radicalism, as well as providing insights for efforts to prevent radicalization by strengthening social harmony at the community level.
The Role of BMT NU Service Performance to Increase Customer Loyalty from a Sharia Perspective Misroji Misroji; Faiz Faiz; Muhammad Zainuddin Sunarto
JURNAL ISLAM NUSANTARA Vol 9, No 1 (2025)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33852/jurnalnu.v9i1.593

Abstract

This study aims to analyze the role of BMT NU service performance to increase customer loyalty from a Sharia perspective, focusing on factors such as customer satisfaction, emotional and spiritual support, and compliance with Sharia principles. The research method involved in-depth interviews with 30 customers and 10 BMT managers, as well as observations of ongoing service interactions. The results showed that 85% of customers were satisfied with the quality of service provided, and 78% of them stated that their positive experiences contributed to their loyalty to BMT. The implementation of responsive and ethical services, as well as attention to customer needs, resulted in positive interactions that increased customer trust and satisfaction. The findings also showed that emotional and spiritual support played an important role in strengthening the relationship between BMT and customers, with 70% of respondents reporting that such support made them feel more connected. Despite challenges in maintaining consistent service performance, this study concluded that BMT NU can increase customer loyalty by strengthening service performance that focuses on quality, transparency, and fairness.
Financial Readiness for Family Resilience Muhammad Iqbal; Muhammad Zainuddin Sunarto
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.3482

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This study aims to analyze the role of financial readiness in strengthening family resilience in Indonesia through the perspective of national development law and Maqasid Sharia. The research employed a normative legal method using conceptual and statutory approaches. Data were collected through library research from legislation, scientific journals, academic books, and macroeconomic data published by Statistics Indonesia and the Financial Services Authority. The results indicate that financial readiness has a close relationship with family resilience because it affects the economic, psychological, and social stability of households. Financial literacy, cash flow management, emergency funds, investment, and financial protection are important factors in maintaining family sustainability amid economic instability. In addition, the concept of financial readiness is closely related to the principle of Hifz al-Mal in Maqasid Sharia as a form of protection for family economic sustainability. Therefore, strengthening financial readiness can become an important strategy for developing independent and sustainable families.
Sad Al-Dzara'i As a Preventive Norm in Family Law a Conceptual Analysis and Practical Application Muhammad Zainuddin Sunarto; Ahmad Idhafi
QONUN: Jurnal Hukum Islam dan Perundang-undangan Vol. 10 No. 1 (2026)
Publisher : FASYA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/qj.v10i1.12738

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This study examines sad al-dzara’i as a preventive normative principle in Islamic family law in response to contemporary socio-legal challenges. While existing scholarship predominantly emphasizes maqasid al-shari’ah as a framework for reform, limited attention has been devoted to the systematic operationalization of sad al-dzara’i as a structured preventive mechanism. This study addresses that gap by reconstructing its epistemological foundation and analysing its practical relevance in Indonesian family law contexts. Employing normative legal research with conceptual and statutory approaches, this article analyses classical ushul al-fiqh literature alongside Indonesian family law regulations. It further incorporates contextual socio-legal analysis of Aceh and Probolinggo, selected for their contrasting legal configurations: Aceh with formal Sharia-based regional regulations and Probolinggo within the national legal framework shaped by strong socio-religious authority. The findings indicate that sad al-dzara’i functions not merely as a theoretical doctrine but as an operational preventive paradigm reflected in regulatory safeguards, marriage age restrictions, and mediation mechanisms aimed at mitigating risks such as child marriage and family instability. The study concludes that integrating sad al-dzara’i within contemporary family law strengthens its anticipatory and adaptive character, aligning with maqasid al-shari’ah in safeguarding life, dignity, intellect, and lineage, while offering a preventive legal model for plural legal systems.
Beyond Parental Conflicts: Reconstructing Child Custody Decisions Through Maslahah Mursalah Lailul Ilham; Muhammad Zainuddin Sunarto; Muhammad Iqbal
Hakamain: Journal of Sharia and Law Studies Vol. 5 No. 1 (2026): HAKAMAIN: Journal of Sharia and Law Studies
Publisher : Yayasan Lembaga Studi Makwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57255/hakamain.v5i1.1694

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This study aims to reconstruct child custody decisions in Indonesia through the perspective of Maslahah Mursalah by examining the extent to which parental conflicts influence judicial determinations and affect the realization of the best interests of the child. Child custody disputes often arise from competing parental claims following divorce, creating legal and practical challenges for judges in determining custody arrangements that genuinely prioritize child welfare. The research employs a normative juridical methodology using statutory, conceptual, and case approaches. Primary legal materials consist of Indonesian family law regulations, judicial decisions concerning child custody, and classical and contemporary Islamic legal sources discussing Maslahah Mursalah. Secondary materials include scholarly articles, books, and legal commentaries relevant to child welfare and Islamic family law. The findings demonstrate that child custody decisions in Indonesia are frequently influenced by formal legal considerations and parental rights claims, while the child’s long-term physical, emotional, educational, and social interests may receive insufficient attention. The analysis further reveals that Maslahah Mursalah offers a comprehensive framework that enables judges to move beyond rigid legal formalism and parental conflicts by focusing on the protection and welfare of children as the primary objective of custody determinations. This approach emphasizes the prevention of harm (mafsadah) and the realization of benefit (maslahah) in accordance with the broader objectives of Islamic law. The study concludes that Maslahah Mursalah can serve as a normative foundation for reconstructing child custody decisions in Indonesia toward a more child-centered and welfare-oriented model. Academically, this research contributes to the development of contemporary Islamic family law by integrating the principle of the best interests of the child with Islamic legal reasoning, thereby providing an alternative framework for judicial decision-making and future reforms in child custody law and practice.
An Analysis of the Criminalization of Forced Marriage from the Perspective of Dzari'ah Theory Muhammad Zainuddin Sunarto; Fadil Fadil; Suwandi Suwandi
JURNAL AT-TURAS Vol 11, No 2 (2024)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v11i2.8803

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The practice of forced marriage that is cultured in society has many negative effects, one of which is that women are a group that is vulnerable to various forms of domestic violence, both physically, psychologically, sexually, and economically. Criminal law is expected to overcome the high rate of domestic violence that occurs due to forced marriage. In the case of forced marriage, criminal law is important in anticipation of domestic violence. The focus of this research is how forcing marriage as a criminal act uses the theory of dzari'ah. The factors that affect the occurrence of forced marriage are patriarchal culture and ideology that are socialized in society. In the patrilineal system, marriage is often a tool to strengthen inter-clan or family relationships. The correlation between forced marriage and the right of ijbar wali shows that the practice of forced marriage in the community is also greatly influenced by the right of ijbar wali. The criminalization of forced marriage has been by dzari'ah, in practice there is a certain motivation from the perpetrator of coercion to make the victim forced to carry out marriage on the one hand, and on the other hand, the consequences arising from the marriage on which one of the spouses is forced to carry out the marriage. The TPKS Law has translated the basic values of Grundnorm into daily legal practice. This shows how the implementing norm expresses Grundnorm's values through concrete legal sanctions that are in line with the mandate of the 1945 Constitution to protect citizens.
Mediasi dalam Perspektif Maqashid Syariah: Studi tentang Perceraian di Pengadilan Agama Muhammad Zainuddin Sunarto
JURNAL AT-TURAS Vol 6, No 1 (2019): Pendidikan dan Pemikiran Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (395.65 KB) | DOI: 10.33650/at-turas.v6i1.573

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in a marriage relationship, there will must be a conflict between husband and wife, this cannot be denied because each partner has a sectoral ego. The conflict can sometimes be resolved peacefully, but not the least that ends in divorce. The divorce process is arranged, must go through the trial process of the Religious Court with the specified procedural law. The proceedings for a lawsuit in the Religious Court must go through a mediation process between the two parties. Mediation is a way in the process of resolving disputes outside the trial in the presence of a third party tasked with reconciling the parties. Mediation is a mandate of the law to be carried out, so that the proceedings in court can be in accordance with the principle, which is fast, simple and inexpensive. The necessity of conducting mediation in a court, especially a religious court, is to reduce the number of divorces which is increasing in number over the years. Solving problems through mediation, is also a manifestation of maqashid al-shariah, namely hifdz al-nasl, because when there are problems in marriage, the marriage relationship will be damaged and problems will occur. Following up on the maqashid, in Indonesia there was a requirement to carry out mediation in the settlement of every case that went to court. The main objective is to minimize cases that must be decided, so that mediation can be resolved peacefully and safely. Keywords: Maqashid Al-Shariah, Mediation, Religious Court