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Lontar Tutur Brahma Sapa dan Lontar Dewa Tatwa sebagai Acuan Pemertahanan Tradisi Manak Salah, di Desa Adat Padangbulia, Buleleng, Bali, Indonesia Ariyani, Luh Putu Sri; Bawa Atmadja, Nengah; Maryati, Tuty; Rosyihan Hendrawan, Muhammad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 12 No. 1 (2023): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v12i1.699

Padangabulia Traditional Village is the only village in Bali that maintains the manak salah tradition. Even though the Provincial Government of Bali officially abolished this tradition in 1951 because it was considered to violate religious, Hindu, legal, and health teachings. It is interesting to study this phenomenon through field research using a qualitative approach to find reasons why they still maintain the tradition of manak salah and the rituals that accompany it. Interviews with traditional and religious leaders in Padangbulia village complimented the main data. The results of the study indicated that the maintenance of the tradition of manak salah in this village was legitimized by Lontar Tutur Brahma Sapa and Lontar Dewa Tatwa. These two lontars are sacred texts that are believed to be true. Lontar Tutur Brahma Sapa emphasized thatkembar buncing, male and female twins are wrong because Lord Brahma cursed it. The binarism between humans versus animals reinforces this. Married couples with more than one male and female child were identical to animals. This condition causes contamination of purity or leteh in humans. The Tri Hita Karana ideology outlines that humans are united with fellow human beings and the natural environment and God/gods who reside in temples. This idea causesleteh in humans and spreads to the natural environment and temples. Lontar Dewa Tatwa explains that impurities must be cleaned through a purification ritual, includingmelastito the sea. Whenever there is a case of manak salah, they will implementmelasti at the Buleleng Harbor beach. This creates a unique tradition: this traditional village does not perform melasti at every Nyepi Day celebration but only when there is a manak salah. This ritual not only has a religious-magical function but also has a social function. These functions strengthen Lontar Tutur Brahma Sapa'sposition in maintaining the manak salah tradition.

Manajemen Perpustakaan Sekolah pada SMA dan SMK Negeri Se-Kota Singaraja: Permasalahan dan Solusi Pemecahannya Ariyani, Luh Putu Sri
Lentera Pustaka: Jurnal Kajian Ilmu Perpustakaan, Informasi dan Kearsipan Vol 2, No 2 (2016): December
Publisher : Library and Information Science Study Program, Faculty of Humanities, Univ. Diponegoro

Penelitian ini bertujuan untuk memahami pengelolaan perpustakaan SMA dan SMK Negeri se Kota Singaraja, masalah yang dihadapi dalam pengelolaan perpustakaan serta solusi atau saran tindak pemecahannya untuk meningkatkan fungsinya sebagai perpustakaan sekolah. Metode penelitian yang digunakan adalah metode deskriptif kualitatif yang berpusat pada deskripsi dan interpretasi atas perilaku yang ada. Penelitian dilakukan dengan mengikuti beberap tahapan seperti 1) pengumpulan data, 2) reduksi data, 3) verifikasi data. Hasil penelitian menunjukkan bahwa setiap perpustakaan sudah memiliki perpustakaan yang cukup memadai meskipun masih ditemukan beberapa masalah tata kelola seperti: a) kurangnya keberagaman koleksi, b) penataan koleksi yang tidak beraturan, c) kurangnya sarana dan prasaran, d) program literasi sekolah setengah hati, e) ketiadaan pustakawan professional. Saran tindak yang bisa diambil dalam penyelesaian masalah tersebut adalah: pertama, melakukan pengembangan koleksi dengan baik khususnya kegiatan seleksi koleksi perpustakaan.Kedua, bekerjasama dengan berbagai pihak yang berkepentingan terhadap keberadaan perpustakaan sekolah.Ketiga, sosialisas program literasi sekolah bagi semua siswa dengan pengawasan guru.Keempat, sekolah dalam hal ini kepala sekolah bisa mempekerjakan pustakawan profesional dengan berhubungan langsung ke perguruan tinggi yang mencetak calon-calon pustakawan.Kelima, Memanfaatkan perkembangan teknologi, informasi dan komunikasi untuk meningkatkan jumlah dan keragaman koleksi di perpustakaan.

RAHASIA MEWUJUDKAN INDIVIDU DAN MASYARAKAT YANG SEHAT BERBASIS SPIRITUALITAS AGAMA HINDU Atmadja, Nengah Bawa; Ariyani, Luh Putu Sri
Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Vol 16 No 1 (2025): PENDIDIKAN AGAMA DAN BUDAYA HINDU
Publisher : Fakultas Dharma Acarya IAHN-TP Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/ba.v16i1.1292

Pura Negara Gambur Anglayang is an important and unique temple, so many people are interested in studying it. This article results from field research on the Pura Kerta Negara Gambur Anglayang in the Kubuaddan Traditional Village, Buleleng, Bali. This research aims to reveal the background of using the names Ratu Subandar, Mecca, Melayu, and Sundawan as names for the shrines or pelinggih at the temple. This research uses a qualitative approach in the form of historical and cultural research. The theoretical approach used is cultural materialism. The research results show that the use of the names Ratu Subandar, Mecca, Melayu, and Sudawan is related to the location of the temple, which was previously a port called Tabanding. This port was busy with Chinese, Mecca (Arab), Malay and Sundanese traders. The Chinese also played an important role as subandars. The diversity of merchant visits gave rise to a multicultural social structure based on trade-economic infrastructure. This forms an ideological superstructure, namely the belief in gods, also characterised by diversity. This pattern also follows pantheistic theology in Hinduism, which emphasises that a transcendental God can be immanenced by natural phenomena. This belief causes natural phenomena that have the potential to provide prosperity to be personified by gods. The Balinese accept it because it also fits the image of the god as the personification of God to provide prosperity to humans.

Dukuh Siladri Kisah Seorang Pertapa Pada Cerita Rakyat Bali Ariyani, Luh Putu Sri; Mariyati, Tuty; Atmadja, Nengah Bawa
Widya Sandhi Vol 16 No 2 (2025): Vol 16 No 2 (2025)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v16i2.3071

This study examines the oral tradition of Dukuh Siladri, the Story of a Hermit in Balinese Folklore. The aim is to understand the ethnoecology of the story using content analysis combined with deconstruction tied to radical hermeneutics. The results of the study indicate that the ethnoecology or ethno-Palemahan in the story begins with the idea that nature recognizes three states: heaven (above), hell (below), and a mixed realm between heaven and hell (middle). Humans and other living creatures exist in a mixed realm, thus bound to heaven and hell. The ideal human aspiration is to realize heaven and avoid hell, by obeying religion at the level of thought, speech, and action. This pattern is applied to the relationship between humans and God/gods, guided by ethno-Parhyangan. Another application is to social structures, referring to ethno-Pawongan. In social structures, there are always humans who obey the principles of virtue or vice versa. Humans must side with virtue and at a certain point follow the wanaprastha way of life, namely becoming a hermit in the forest in preparation for realizing heaven in the upper world. The application of religion to human relations with the natural environment is very important. For example, forests consisting of flora and fauna must be treated as friends based on compassion, because they can help humans in times of joy and sorrow. The purity and preservation of the natural environment must be maintained through bhuta yajnya.

Dekonstruksi Ideologi di Balik Perubahan Tegalan Menjadi Hutan di Desa Riang Gede Tabanan Bali Luh Putu Sri Ariyani; Tuty Mariyati; Nengah Bawa Atmadja
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 12 No. 2 (2022): Volume 12 No 2 Oktober 2022
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2022.v12.i02.p03

This critical ethnographic research aims to uncover the ideology behind the conversion of moors to forests and its implications for the sustainability of fields as an agricultural system. Data were collected through in-depth interviews, observation, and literature study. The results showed that the change of moor into the forest was due to the ideology adopted by farmers and the government's developmentalism and market ideology. This is complemented by binarism, which puts the moor in a negative connotation with rice fields. Binarism also applies to the younger generation, who views work as a farmer as unfavorable. This ideology is related to making the moor an agricultural system with no use, economic, sign, or symbolic value for farmers. The findings of this study can enrich the theory of ecological change due to the various ideologies. This research is expected to be the basis for various parties in making decisions to realize sustainable moor agriculture.

Dekonstruksi Ideologi di Balik Perubahan Tegalan Menjadi Hutan di Desa Riang Gede Tabanan Bali Luh Putu Sri Ariyani; Tuty Mariyati; Nengah Bawa Atmadja
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 12 No. 2 (2022): Volume 12 No 2 Oktober 2022
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2022.v12.i02.p03

This critical ethnographic research aims to uncover the ideology behind the conversion of moors to forests and its implications for the sustainability of fields as an agricultural system. Data were collected through in-depth interviews, observation, and literature study. The results showed that the change of moor into the forest was due to the ideology adopted by farmers and the government's developmentalism and market ideology. This is complemented by binarism, which puts the moor in a negative connotation with rice fields. Binarism also applies to the younger generation, who views work as a farmer as unfavorable. This ideology is related to making the moor an agricultural system with no use, economic, sign, or symbolic value for farmers. The findings of this study can enrich the theory of ecological change due to the various ideologies. This research is expected to be the basis for various parties in making decisions to realize sustainable moor agriculture.

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