Garuda - Garba Rujukan Digital

The Phenomenon of Pranking the Millennial Generation: Between Sad Dzariah and Fath Dzariah Anshor, Ahmad Muhtadi
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 1 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i1.1943

This study aims to formulate a model of contemporary Islamic law approach based on sad dzariah and fath dzariah towards the millennial generation's phenomenon and culture of pranking. There are various new phenomena and cultures in the current millennial era which are identical with moral damage and socio-cultural harm to Indonesian society, as is the culture of pranking by the millennial generation. This is because the current millennial generation's pranking phenomenon has various impacts on people's lives. This condition then raises several questions: First, how is the impact of the phenomenon and culture of pranking by the millennial generation on the socio-cultural formation of Indonesian society? Second, how are the sad dzariah and fath dzariah approach model responding to the impact of the millennial generation's phenomenon and culture of pranking on the socio-cultural formation of Indonesian society? The research method used to answer these questions is to use the library method with databases on books, articles, and various data from the media and research related to the cultural impact of pranking in Indonesia. The data that has been collected is then compiled descriptively and analyzed using the content analysis method to conclude. This study found that: First, although it has a positive impact, it turns out that the negative impact is more dominant in the phenomenon and culture of pranking in Indonesia. Second, sad dzariah and fath dzariah have the urgency to avoid pranks and the culture of pranking as a means to avoid crime.

Fiqih and Progressive Law: Study of Inequality and Racial Issues in America Anshor, Ahmad Muhtadi
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 11 No. 1 (2021): April
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/ad.2021.11.1.1-22

Racial issues and gaps in the US are a phenomenon that the world is witnessing, where intimidation against minority groups is often heard, and this act certainly contravenes the values of appropriateness and human values people of all races highly respect. This research is literature-based in which the data was analyzed in descriptive method based on content analysis. This research aims to reveal the racial issues in the US seen from the perspective of Fiqh and progressive law. The findings of this research imply that this phenomenon contravenes the fundamental principles of fiqh and progressive law.

The Ulama and The State Politics During Pandemic: A Study on the Covid-19 Related Fatwa of the Council of Indonesian Ulama Anshor, Ahmad Muhtadi
Dialogia Vol. 21 No. 2 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : Ushuluddin, Adab, and Dakwah Faculty of State Islamic University Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i2.7080

This study examines the contemporary dynamics of the relationship between the Council of Indonesian Ulama (Majelis Ulama Indonesia/MUI) and the Indonesian government. As far as the MUI is concerned, the council has experienced a changing position concerning the Indonesian state relationship, from being the custodian of the government (khÄdim al-á¸¥ukÅ«ma) to the custodian of the Indonesian Muslim community (khÄdim al-umma). This changing position appears mainly through MUI legal opinion (fatwÄs). Considering the current situation in Indonesia, where the Covid-19 pandemic has stormed, this article analyzes the relationship between MUI and the government. It examines MUI's fatwÄs issued during the pandemic, especially those related to public worship, economy, and health. This article argues that MUI's related fatwÄs on Covid-19 indicate a new turnback with MUI and the Indonesian state relationship. The fatwas show a strong direction that MUI leads to the position of khÄdim al-á¸¥ukÅ«ma rather than khÄdim al-umma.

The Phenomenon of Pranking the Millennial Generation: Between Sad Dzariah and Fath Dzariah Anshor, Ahmad Muhtadi
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 1 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i1.1943

This study aims to formulate a model of contemporary Islamic law approach based on sad dzariah and fath dzariah towards the millennial generation's phenomenon and culture of pranking. There are various new phenomena and cultures in the current millennial era which are identical with moral damage and socio-cultural harm to Indonesian society, as is the culture of pranking by the millennial generation. This is because the current millennial generation's pranking phenomenon has various impacts on people's lives. This condition then raises several questions: First, how is the impact of the phenomenon and culture of pranking by the millennial generation on the socio-cultural formation of Indonesian society? Second, how are the sad dzariah and fath dzariah approach model responding to the impact of the millennial generation's phenomenon and culture of pranking on the socio-cultural formation of Indonesian society? The research method used to answer these questions is to use the library method with databases on books, articles, and various data from the media and research related to the cultural impact of pranking in Indonesia. The data that has been collected is then compiled descriptively and analyzed using the content analysis method to conclude. This study found that: First, although it has a positive impact, it turns out that the negative impact is more dominant in the phenomenon and culture of pranking in Indonesia. Second, sad dzariah and fath dzariah have the urgency to avoid pranks and the culture of pranking as a means to avoid crime.

Kebijakan Pemerintah Indonesia dalam Pencegahan Penyebaran Corona Virus Disease 2019 (Covid-19) Perspektif Maqashid Syariâ€™ah Anshor, Ahmad Muhtadi; Muttaqin, Muhammad Ngizzul
AL-ISTINBATH : Jurnal Hukum Islam Vol 5 No 2 November (2020)
Publisher : Institut Agama Islam Negeri Curup

This study aims to provide an overview of several Indonesian government policies relate to prevent the spreading of Covid-19 from the perspective of maqashid syari'ah. This is due to the spreading of Covid-19 in Indonesia which has had several negative impacts. One of the negative impacts is to pose a threat to human existence, namely threatening human life and life. This condition requires the Indonesian government to issue various policies as an effort to prevent the spreading of Covid-19. This study uses a qualitative method with discourse analysis that discusses the legal-socio-contextual side of Indonesian government regulations and policies related to the prevention of the spreading of Covid-19 from the perspective of maqashid syari'ah. The findings of this study show, first, that all Indonesian government policies in the context of preventing the spreading of Covid-19 are a manifestation of maqashid syari'ah, namely as an effort to protect human existence as well as the embodiment of personal and group interests. Second, the realization of mashlahah as the essence of maqashid syari'ah can be realized by the existence of cooperation between the central and regional governments and the community to comply with and implement all government policies as a whole.

The Mourning Period (Iḥdād) for Widowers: A Gender and Sociological Perspectives Fadhilah, Nur; Nihayah, Nihayah; Anshor, Ahmad Muhtadi; Ashfiya, Hamadah
Sawwa: Jurnal Studi Gender Vol. 20 No. 2 (2025): October
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/sa.v20i2.25653

Despite extensive scholarship on female mourning practices (iḥdād), male mourning within Islamic legal and gender studies is largely overlooked, creating a significant gap in understanding how widowers manage grief culturally and religiously. This study focuses on the neglected male mourning practices in Islamic contexts and how widowers navigate their grief. Through a qualitative method involving in-depth interviews with five widowers, alongside observations and document analysis (in the form of local prayer books, memorial schedules, and religious guidance texts), the data was thematically analyzed using the Braun and Clarke framework, combined with phenomenological insights to uncover emotional and ethical patterns. The findings indicate that widowers engage in ethical negotiations—such as postponing remarriage and avoiding social gatherings—that reflect an interplay between Islamic teachings and Javanese cultural norms. This research suggests that the Qira'ah Mubādalah perspective offers a valuable interpretive framework that situates these mourning practices within a context of reciprocal ethics rooted in spirituality, which has broader implications for gender ethics in contemporary Islamic discourse.

SHARIA MICROFINANCE REFORMULATION TOWARDS AN INCLUSIVE ECONOMY: An Approach Maqashid al-Shariah fi Hifdz al-Mal Ubaidillah; Nurrohman, Dede; Anshor, Ahmad Muhtadi
Mu’amalah: Jurnal Hukum Ekonomi Syariah Vol. 4 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/muamalah.epmex470

Economic inequality and high poverty rates remain crucial issues in many Muslim-majority countries. This is due to the unequal distribution of wealth, the low quality of public services, and the suboptimal utilization of Islamic economic instruments such as zakat and waqf. Sharia microfinance has emerged as a fair and inclusive financing solution. However, the current model tends to imitate conventional systems and does not fully reflect the values of maqasid al-shariah, particularly in the aspect of hifdz al-mal (protection of wealth). This research aims to rebuild the Sharia microfinance model based on maqashid al-shariah fi hifdz al-mal as an ethical and normative basis for creating an Islamic financial system that is fair, sustainable, and relevant to contemporary socio-economic challenges. Using an Islamic legal research case study approach, this research examines the principles of Islamic financial management, critiques the weaknesses of existing microfinance models, both conventional and Sharia-compliant, and proposes more comprehensive design alternatives. Primary data for this study were obtained through field surveys, in-depth interviews, and direct observation at several Sharia Microfinance Institutions and beneficiary communities. The research results indicate that the application of maqashid al-shariah in the context of asset protection can strengthen the contribution of Islamic financial institutions to empowering micro, small and medium enterprises, alleviating poverty, and achieving the Sustainable Development Goals (SDGs). The proposed model emphasizes the principles of justice, spiritual and material well-being, protection of fundamental rights, and institutional synergy based on Islamic values.

Reconceptualizing Financial Freedom through Maqāṣid al-Sharīʿah fi Ḥifẓ al-Māl as a Framework for Sustainable Economic Development Ubaidillah; Nurohman, Dede; Anshor, Ahmad Muhtadi
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 14 No. 2 (2025): October
Publisher : Department of Sharia Economics Faculty of Islamic Economics and Business, Universitas Islam Syarifuddin Lumajang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/iqtishoduna.v14i2.3188

Global economic instability and the increasing complexity of personal financial management demand a more ethical, stable, and sustainable approach. In this context, Islamic economic practitioners propose various innovations to revitalize financial freedom based on the principles of Maqāṣid al-Sharīʿah, particularly Ḥifẓ al-Māl. This study aims to analyze the integration of the Ḥifẓ al-Māl principle into financial planning and management and its contribution to improving the financial Wellbeing of individuals and society. The research employs a qualitative case study design, supported by descriptive analysis. Data were obtained from reputable scientific journals, official reports from international institutions, and in-depth interviews with Islamic economics experts and Islamic finance practitioners. Furthermore, statistical data related to financial stability and Islamic investment behavior were used to strengthen the findings. The results show that the application of Islamic principles, particularly the avoidance of gharar, proportional risk management, and commitment to the public interest, contributes to improving individual financial stability by decreasing the risk of default and increasing the accumulation of productive assets. The integration of Hifdz al-Mal also encourages safer, more inclusive, and long-term investment practices, thereby strengthening public trust in the Islamic financial system. This study concludes that consistent implementation of Maqasid al-Shariah can be an effective strategy for building equitable and sustainable financial freedom. The implications of these findings are relevant for individuals, financial institutions, and policymakers in designing financial instruments and programs that respond to the dynamics of the modern economy.

Title

Found 18 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 18 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 18 Documents
Search